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From Traverscityist: |
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a blog for and by American Indian and First Nations adoptees who are called a STOLEN GENERATION #WhoTellsTheStoryMatters #WhyICWAMatters
By Wenona Singel on October 25, 2026 |
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From Traverscityist: |
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As some Tribes reject hyperscale data centers in Indian Country, others are embracing it. Others are imposing moratoria on data centers to allow for further studies and policy development. Below is a snapshot of what Tribes are doing. It illustrates the diversity of Tribes in the US, and it shows Tribes acting as governments, regulators, landowners, utility operators, infrastructure owners, investors, economic development actors, and political communities as they decide what technological development should look like on their lands.
Additional Resources
Tribal Nations and Data Centers: Emerging Issues and Resources, USET
AI Data Centers and Tribes: Emerging Federal and Policy State Trends and Tribal Governance Options, Tana Fitzpatrick, Director, Native Nations Center for Tribal Policy Research
Honor the Earth Data Center Tracker (interactive crowd-sourced map)
Indigenous Peoples Push Back as Data Centers Expand Across North America, John Ahni Schertow in Intercontinental Cry Magazine
The Cloud is Drying our Rivers: Water Usage of AI Data Centers, Charlotte Jennings, EthicalGeo

Honor the Earth DataCenterTracker; Earthstar Geographics; U.S. Census Bureau
THE FIGHTERS:
Matthew L.M. Fletcher |Nov 13| Turtle Talk Blog
Louis LaRose, former chair of the Winnebago Tribe of Nebraska, has walked on. News profile here.
As chairman, Mr. LaRose testified on behalf of the bill that would become the Indian Child Welfare Act. Justice Brennan’s majority opinion in Mississippi Band of Choctaw Indians v. Holyfield quoted extensively from Louis’s testimony. Footnote 25 reads:
In large part, the concerns that emerged during the congressional hearings on the ICWA were based on studies showing recurring developmental problems encountered during adolescence by Indian children raised in a white environment. See n. 1, supra.See also 1977 Hearings at 114 (statement of American Academy of Child Psychiatry); S.Rep. No. 95-597, p. 43 (1977) (hereinafter Senate Report). More generally, placements in non-Indian homes were seen as "depriving the child of his or her tribal and cultural heritage." Id. at 45; see also 124 Cong.Rec. 38102-38103 (1978) (remarks of Rep. Lagomarsino). The Senate Report on the ICWA incorporates the testimony in this sense of Louis La Rose, chairman of the Winnebago Tribe, before the American Indian Policy Review Commission:"I think the cruelest trick that the white man has ever done to Indian children is to take them into adoption courts, erase all of their records and send them off to some nebulous family that has a value system that is A-1 in the State of Nebraska and that child reaches 16 or 17, he is a little brown child residing in a white community, and he goes back to the reservation and he has absolutely no idea who his relatives are, and they effectively make him a non-person, and I think . . . they destroy him."Senate Report at 43. Thus, the conclusion seems justified that, as one state court has put it, "[t]he Act is based on the fundamental assumption that it is in the Indian child's best interest that its relationship to the tribe be protected." In re Appeal in Pima County Juvenile Action No. S-903, 130 Ariz., at 204, 635 P.2d at 189.
Thanks to Lucas LaRose.
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Arianna Morseau Nov 7 |
Please join the Indigenous Law and Policy Center this Wednesday, November 9, at 6:00 p.m. ET for a post-oral argument discussion of Brackeen over Zoom. Wenona Singel will be moderating this conversation with speakers Matthew L.M. Fletcher, Melody McCoy and April Youpee-Roll.
The link to register is here. Please see the below flyer for more information.
Videos are not displayed in this email and must be viewed on the website.
Came across this short note in Indian Talk, a 1973 newsletter by and about Michigan Indians and a precursor to the original Turtle Talk, referencing a federal lawsuit filed to have Michigan public law 750.160 declared unconstitutional. That law prohibited Dr. Frankenstein and others from digging up graves, but granted an exception to Indiana Jones in case he found some Indian bones:


Shay Elbaum at the Michigan law library found a 1974 law repealing the part about “aboriginal inhabitants.”

Can’t find a record of the lawsuit, however. It probably went away when the state legislature repealed the exception.
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Matthew L.M. Fletcher Aug 25 |
Neoshia Roemer has posted “The Indian Child Welfare Act as Reproductive Justice,” forthcoming in the Boston University Law Review, on SSRN. Here is the abstract:
After decades of abuse through family regulation, Congress enacted the Indian Child Welfare Act of 1978 (“ICWA”) to prevent the breakup of Indian families and promote tribal sovereignty. While ICWA seems like an outlier that addresses one category of children, it is not an outlier. Rather, I argue that ICWA is a tool of reproductive justice. By formulating a legal rights framework for reproductive justice in American jurisprudence, I discuss how the reproductive justice movement is grounded in U.S. law beyond the right to terminate a pregnancy that the Supreme Court abrogated in Dobbs v. Jackson Women’s Health Organization. By looking at the history of reproductive rights in American Indian communities, I discuss how family regulation challenges reproductive rights and tribal sovereignty considering Dobbs and Oklahoma v. Castro-Huerta. Indian child removals exist in the same history, context, and policy that disrupted the reproductive rights of American Indian families and tribal sovereignty in other areas. Before concluding that ICWA is still good law and good policy to disrupt family regulation and protect the reproductive rights of American Indian peoples, I consider where challenges to ICWA in Haaland v. Brackeen fit into this paradigm and the ongoing need for the protection of tribal sovereignty and reproductive rights for American Indian peoples. For nearly 400 years, the disruption of reproductive rights, including family regulation, has been at the heart of federal Indian policy. The current frame of family regulation as “saving” children means that it is often divorced from the notion of reproductive rights. As the history behind and contemporary challenges to ICWA demonstrate, it should not, and cannot, be separated from the other reproductive justice issues facing American Indian communities. To strengthen legal protections for American Indian people that disrupt these government interventions, like ICWA, is to realize reproductive rights more fully in the United States.
Highly recommended!!!
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| Two Worlds is for sale at Walmart.com |
Sarah Deer, Elise Higgins, and Thomas White have published “Editorializing ICWA: 40 Years of Colonial Commentary” in UCLA’s Indigenous Peoples’ Journal of Law, Culture & Resistance.
An excerpt:
Despite studies concluding ICWA has been a successful law to curb the crisis of child removal in Indian country when implemented correctly, a significant number of attorneys, think tanks, and politicians argue that ICWA actually harms Native children and should be repealed. Others argue that ICWA has served its purpose and is no longer necessary. This article considers how newspaper editorials perpetuate misinformation about ICWA, its history and its purpose. Moreover, we explore how anti-ICWA authors employ “words of colonialism”—in particular, the use of derogatory words and phrases to portray Native people as bad parents and Tribal Nations as dysfunctional. Providing inaccurate and racist characterizations of ICWA is one of the primary tactics used by editorials to delegitimize ICWA. Emotionally triggering and wholly inaccurate language is often employed as a sensationalist method to grab the reader’s attention by presenting the law in terms of clear-cut morality.

Kate Fort on the Texas Standard Radio Show re: ICWA
Here: “US Supreme Court to take up Texas challenge to Indian Child Welfare Act.”

| BABY Veronica : Adoptive Couple v. Baby Girl |
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North Carolina Supreme Court on Reason to Know [ICWA]by Kate Fort |
(click headline)
Kate Fort and I published a short paper for a Boston University Law Review mini-symposium on Adoptive Couple v. Baby Girl: “Indian Children and Their Guardians ad Litem.”
An excerpt:
One of the primary goals of the Indian Child Welfare Act (ICWA) is to limit the influence or bias of state workers in decisions placing American Indian children out of their home and community.1 While this focus usually concerns state social workers, the officials who most often seek removal of a child, or the courts, the body that issues the orders and opinions, guardians ad litem (GALs) receive less attention.2 Despite this lack of attention, GALs exert a similar level of influence as state social workers. In Adoptive Couple v. Baby Girl,3 the role of the GAL was unusual but critical – the GAL, while officially appointed by the court, was handpicked by the adoptive parents.4 The role of the GAL remains understudied in the ICWA literature, though GALs continue to exert enormous influence in the courts. Unfortunately, many GALs throughout the nation subvert the national policy embodied by the ICWA by advocating against the implementation of the statute in case after case.5
There are three other papers in the symposium:
Perspective I by Professor Barbara Ann Atwood is available here,
Perspective II by Professor James G. Dwyer is available here, and
Perspective III by Professors Naomi Cahn and June Carbone is available here.
Yes, this happened...
A really interesting look at the BIA Urban Relocation project.

NY Times Coverage here
The Canadian government announced Tuesday that it had reached what it called the largest settlement in Canada’s history, paying $31.5 billion to fix the nation’s discriminatory child welfare system and compensate the Indigenous people harmed by it.
Agreement in principle/press release here
For those who were following this case, it involves the First Nations
Child and Family Caring Society, which is led by Cindy Blackstock. The
settlement attempts to reform Child and Family Services and address Jordan’s Principle. This is a major settlement and significant milestone for Native children and families in Canada.
Fletcher and Singel have posted "Lawyering the Indian Child Welfare Act," forthcoming in the Michigan Law Review's upcoming symposium on civil rights lawyering. Here is the abstract:
This Essay describes how the statutory structure of child welfare laws enables lawyers and courts to exploit deep-seated stereotypes about American Indian people rooted in systemic racism to undermine the enforcement of the rights of Indian families and tribes. Even where Indian custodians and tribes are able to protect their rights in court, their adversaries use those same advantages on appeal to attack the Constitutional validity of the law. The primary goal of this Essay is to help expose those structural issues and the ethically troublesome practices of adoption attorneys as the most important ICWA case in history, Brackeen v. Haaland, reaches the Supreme Court.
| MUST READ book: | White Mother to a Dark RaceSettler Colonialism, Maternalism,and the Removal of Indigenous Childrenin the American West and Australia, 1880-1940AUTHOR Margaret D. Jacobs
592 pages Paperback
March 2011 978-0-8032-3516-8 |
Here are some links if you are interested in the latest news:
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Indian Law Issues in the News (10/25/2021)by Wenona T. Singel |
Arizona Capitol Times: Ducey gives tribe $30M for water rights
NYTs: Can This Tribe of ‘Salmon People’ Pull Off One More Win?
WaPo (April article): Canada’s Supreme Court says some Native Americans who are not Canadian citizens can hunt in British Columbia
Grist: EPA finally has an action plan to improve water infrastructure and sanitation for US tribes
AP: Oklahoma court adds Quapaw Nation to those covered by McGirt ruling
Curbed: A Lenape Tribe Finally Wrests Its Sacred Site Back from Developers
AZ Central: Indigenous peoples seek greater voice and more influence at COP26 climate conference
NYTs: How Is ‘Dune’ So Prescient About Climate Change? Thank This Native American Tribe.
KTAR: Apaches ask appeals court to oppose transfer of Arizona land
The Hill: Human rights panel will hear case claiming US regulators violated Navajo tribe's rights: report
Tulsa World: Tulsa, Owasso join state in seeking to overturn McGirt ruling
Great Lakes Now: Enbridge temporarily stops Michigan pipeline due to protests
NYTs: Film Club: ‘A Conversation With Native Americans on Race’
Salt Lake Tribune: Survivors see a link between Indigenous boarding schools’ harsh discipline and later domestic violence
I always say... "The system isn't broken, it was built this way." Blog Editor TLH
I developed a short paper for the Federal Reserve Bank’s series on Racism and the Economy, “Systemic Racism and the Dispossession of Indigenous Wealth in the United States,” posted here.
Here is a video of today’s program. April Youpee-Roll was part of the program, too, and provided important commentary on heirship and federal Indian policy.
NPR: The Indian Child Welfare Act Faces Its Biggest Challenge Yet (featuring former ILPC staff attorney and current University of Idaho College of Law Asst. Prof. Neoshia Roemer!)
NYTs: After Denying Care to Black Natives, Indian Health Service Reverses Policy
White House: A Proclamation on Indigenous Peoples’ Day 2021
Reuters: ‘Solar warriors’ train for Native America energy fight
California Attorney General: Attorney General Bonta Leads Bipartisan Coalition of 26 Attorneys General in Defense of Indian Child Welfare Act Protections Before the U.S. Supreme Court
Salt Lake Tribune: Lawmakers prep bill to protect Indigenous children in Utah’s child welfare system
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OAKLAND – California Attorney General Rob Bonta today led a bipartisan coalition of 26 attorneys general in an amicus brief in support of the United States and four federally recognized tribes in their efforts to uphold critical protections guaranteed under the Indian Child Welfare Act (ICWA). Filed before the U.S. Supreme Court in Haaland v. Brackeen and Cherokee Nation v. Brackeen, the amicus brief highlights the states’ compelling interest in standing up for the well-being of all children, including Native American children, in state child-custody proceedings.
“The truth is that there has been a long, ugly history in the United States of policies that had the effect of separating Native American children from their culture, families, and communities,” said Attorney General Bonta. “ICWA is a critical tool for protecting Native American children, their parents, and tribes — and it is under threat. If we are to truly honor the history and legacy of our tribal partners, we must act. Alongside a bipartisan coalition of attorneys general, that’s exactly what we’re doing. We’re urging the U.S. Supreme Court to hear this case and correct the errors the court of appeals made in its decision.”
Congress enacted ICWA in 1978 in response to a serious and pervasive problem: State and private parties were initiating state child-custody proceedings that removed Native American children from the custody of their parents — often without good cause — and placed them in the custody of non-tribal adoptive and foster homes. That practice harmed children and posed an existential threat to the continuity and vitality of tribal communities. To address this, Congress established minimum federal standards governing the removal of Native American children from their families. ICWA’s provisions safeguard the rights of Native American children, parents, and tribes in state child-custody proceedings, and seek to promote the placement of Native American children with members of their extended families or with other tribal homes. In the four decades since Congress enacted ICWA, the statute has become the foundation of state-tribal relations in the realm of child custody and family services. Collectively, the coalition states are home to approximately 86% of federally recognized tribes in the United States.
In the amicus brief, the coalition asserts that:
In filing the amicus brief, Attorney General Bonta is joined by the attorneys general of Alaska, Arizona, Colorado, Connecticut, Idaho, Illinois, Iowa, Maine, Massachusetts, Michigan, Minnesota, Nevada, New Jersey, New Mexico, New York, North Carolina, Oregon, Pennsylvania, Rhode Island, Utah, Virginia, Vermont, Washington, Wisconsin, and the District of Columbia.
A copy of the amicus brief is available here.
Your History Class Was a F*cking Lie by Sean Sherman (Or: How the American Educational System Has Always Been a Racist Propaganda Program...
We conclude this series & continue the conversation by naming that adoption is genocide. This naming refers to the process of genocide that breaks kinship ties through adoption & other forms of family separation & policing 🧵#NAAM2022 #AdoptionIsTraumaAND #AdopteeTwitter #FFY 1/6 pic.twitter.com/46v0mWISZ1
— Adoptee Futures CIC (@AdopteeFutures) November 29, 2022