- How to Open Closed Adoption Records for Native American Children (updated 2021)
- LOST CHILDREN BOOK SERIES
- NEW! Help for First Nations Adoptees (Canada)
- What is ICWA (2016)
- Split Feathers Study
- The reunification of First Nations adoptees (2016)
- You're Breaking Up: Adoptive Couple v. Baby Girl #ICWA
- Indian Child Welfare Act organizations
- About the Indian Adoption Projects
- How to Search (adoptees)
- Soaring Angels (UPDATE 2020)
- THE PLACEMENT OF AMERICAN INDIAN CHILDREN - THE NEED FOR CHANGE (1974)
- NEW: Study by Jeannine Carriere (First Nations) (2007)
- NEW STUDY: Post Adoption (Australia)
- Dr. Raven Sinclair
- Laura Briggs: Feminists and the Baby Veronica Case...
- Bibliography (updated)
- Adopt an Elder: Ellowyn Locke (Oglala Lakota)
- TWO NATIONS: Navajo (Boarding School)
- Survivor Not Victim (my interview with Von)
- Adoption History
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Thursday, May 16, 2019
Wednesday, May 15, 2019
Researchers in the 1960s had found that up to 35 percent of all Native children were being taken from their families and tribes and placed in white homes or institutions. ICWA, passed in 1978, aimed to curtail that practice, and to preserve Native culture and tribes by placing children with Native families when their biological parents could not care for them. A few states – including Iowa and Nebraska, where American Indian children are removed from their families at higher rates than their white peers – have adopted their own versions of ICWA.
GOOD READ: Sending Them Home
Saturday, May 11, 2019
Thursday, May 9, 2019
“This is a rare moment and occasion that we’ve been working for for almost 10 years,” Chief Justice Johns said. “That we would come collaboratively with the state and the Tribe to do the adoptions and to work with families and children through the [Florida Department of Children and Families]. This is our very first. It’s a moment that we’re going to all treasure.”
Chief Justice Johns congratulated the Jumpers on their latest addition to the family.
GREAT NEWS: Adoption ceremony marks a first at Tribal Court • The Seminole Tribune
Monday, May 6, 2019
Preserve the Indian Child Welfare Act
Photo: Courtesy Photo
Navigating the U.S. child welfare process can be a highly emotional venture. As a judge who works in child welfare I know this better than most. Our end goal will always be to protect children’s best interests and ensure they have the love and support of a family so they flourish as they grow to adulthood. But the process of trying to protect children can be as painful and difficult as it is rewarding.
Because child welfare cases are so complex, a number of laws and legal practices are specifically designed to ensure the best outcomes. Perhaps one of the most highly regarded among these laws has been the Indian Child Welfare Act, or ICWA, which at its core helps keep Native American children within their families, communities and heritage.
Take it from someone who sees the benefits of ICWA in her own court. Or take it from the Native American tribes, the people most invested in the well-being of their own children. Or take it from the history books. ICWA supports the best interests of children and our Native American communities, and losing this law would set our country back decades.
Darlene Byrne has served as presiding judge of the 126th Judicial District Court in Travis County since January 2001. She is a commissioner on the Texas Children’s Commission, a past president of the National Council for Juvenile and Family Court Judges, and a past Judge of the Year of National CASA, Texas CASA and CASA of Travis County.
Sunday, May 5, 2019
Guest Commentary Published May 5, 2019
“I stand before you today, a full-blooded Native American woman, a Northern Arapaho/Hunkpapa Lakota. The statistics that hang over my head are these: I am among the most stalked, raped, murdered, sexually assaulted, and abused of any women in any ethnic group, and I am among those who suffer domestic violence 50 times higher than the national average.”
I use that statement to open my presentations on the Murdered and Missing Indigenous Women (MMIW) crisis. I travel around Indian Country, as I have for years, to raise awareness and inform our people of the scale of the tragedy and, crucially, how to make a safer environment for their communities and families. I have done this work for over a decade, and when I committed to it the term “MMIW” had not been coined.
I am somebody who works with data, but Chairman Gerald Grey of the Rocky Mountain Tribal Leaders Council (RMTLC) recently made a statement that should resonate with us all, that speaks to more than numbers: “I choose not to quote statistics because our women and girls are human beings not statistics. This is mom. Auntie. Sister. Niece. Daughter. Cousin. And sometimes, grandma. We know the names of some of the victims, but study after study shows that MMIWG cases are underreported, so there are many, many names we do not and may never know.” This is personal. When we learn of another victim near or far, in our reservations communities we can relate on a deep, emotional level. We may not know the victim or their family, but we know the socio-economic conditions; we know the struggle.
Lynette Grey Bull is Senior Vice President of Global Indigenous Council and the founder of Not Our Native Daughters. In 2017, Lynette provided statistics and research on missing and exploited Native women and children for the UN World Conference on Indigenous Peoples. She previously served as Chair of the Arizona Commission of Indian Affairs at the Governor’s office, and on the Arizona Governor’s Human Trafficking Task Force.
Canada's Residential Schools
The Justice Department is protecting the names of many perpetrators of abuse of Indigenous children.— Charlie Angus NDP (@CharlieAngusNDP) July 8, 2021
We need a special independent prosecutor who can force the government and church to turn over the documents.
There can be no reconciliation without justice.@MumilaaqQaqqaq pic.twitter.com/5TL6OxKM5O
This is a map of every residential "school" site in Canada.— Mumilaaq Qaqqaq (@MumilaaqQaqqaq) June 24, 2021
Every dot is a crime scene.
Only a few have been investigated so far.
Canada, do not get used to these numbers.
Do not let them become statistics.
Put yourselves in the shoes of these children in the ground. pic.twitter.com/5XJS1w1ka2
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OBC ACCESS 2022
You are not alone
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What our Nations are up against!
To Veronica Brown
Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.
Did you know?
Diane Tells His Name
We conclude this series & continue the conversation by naming that adoption is genocide. This naming refers to the process of genocide that breaks kinship ties through adoption & other forms of family separation & policing 🧵#NAAM2022 #AdoptionIsTraumaAND #AdopteeTwitter #FFY 1/6 pic.twitter.com/46v0mWISZ1— Adoptee Futures CIC (@AdopteeFutures) November 29, 2022
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.
Original Birth Certificate Map in the USA
Why tribes do not recommend the DNA swab
Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.