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Tuesday, March 10, 2026

Mutual Aid and more in Minneapolis!

 

VIDEO Mutual Aid Means We Will Save Us by W. Kamau Bell

Episode 8 of I SPENT 3 DAYS IN MINNEAPOLIS!

Read on Substack
 

Mutual Aid Means We Will Save Us

Episode 8 of I SPENT 3 DAYS IN MINNEAPOLIS!

I have some good news for you! SOME REALLY GOOD NEWS! In an era when bad news is all the rage, I encourage you to soak up this truly, good news up. Slip into it like a hot tub on your first night on vacation; you know you have to go home eventually, but you ain’t thinking about it now.

As I have written about here before, one of the stories that made me want to go to Minneapolis after the extrajudicial killings of Renee Good and Alex Pretti came from Modern Times Cafe owner, Dylan Alverson. In a video, Dylan sat at his desk, looking seriously annoyed. He begrudgingly looked at the camera and said a very simple thing:.

“My name is Dylan from Modern Times Cafe in Minneapolis. Starting today, January 26th and until the occupation of Minneapolis is over, we are a free restaurant, Post Modern Times.”

BOOM GOES THE ANTI-CAPITALIST DYNAMITE!

Dylan Alverson and me.

When I made it to Minneapolis only a few days later, I was so happy that Dylan agreed to meet with me. Dylan told me that making his restaurant free had gone so well that he was working on making it free even after the occupation (hopefully) ends. He had even officially renamed his restaurant Post Modern Times Cafe. If all went according to his (and his accountant’s) plan, the restaurant would turn into a nonprofit. Dyan wanted his restaurant to be pay-what-you-can or (more accurately) pay-what-you-want. That way one person could eat pancakes for free, and the next person could say, “THESE $20 WORTH OF PANCAKES ARE SO DELICIOUS THAT I’M PAYING $200!”

If you think about it, isn’t this how capitalism should work? Elon Musk should definitely be paying way more for eggs than a family of five living in a two bedroom apartment.

Over the weekend, my family friend Emily Goldthwaite, who also lives in Minneapolis, sent me an article from The Minnesota Star Tribune. Pay-what-you-wanna is now PERMANENT at Post Modern Times Cafe.

Let us slay.

The article also mentions how my little trip to the Twin Cities has helped the greater cause. When I interviewed Dylan, he insisted that I talk to his friend Ammar Aref, a Palestinian immigrant, across the street. Ammar and his family own Amigos One Stop, a convenience store (or tienda) that primarily serves the Latino community. In the wake of the illegal federal occupation, Ammar noticed that many of his customers were no longer coming to the store, for fear of being kidnapped by I.C.E. In response, Ammar and his family began delivering groceries to his customers for free. No delivery fees charged, and sometimes no charge for the groceries either. Ammar is not rich. He and his family were committed to doing this even though it affects their bottom line. Once word of his efforts got out, people began to donate. Apparently, the videos I made helped too. In the article, Ammar says that after they were posted, “people started calling and sending donations from everywhere”. And I KNOW that some of those donations came from you! Thank you for doing that. The good news is that we are the good news. We can be the good news.

W. Kamau Bell on Instagram: "UPDATE on @aosmpls! Many of you as…

The work that Post Modern Times Cafe and Amigos One Stop are doing is under the broad umbrella of mutual aid. The Cornell Law School defines mutual aid, in part, as “a voluntary exchange of services and resources between members of society for mutual benefit.” Even though they used the word they were defining in the definition of the thing they were defining, that seems like a pretty good definition to me. Global Giving says:

“Mutual aid is about cooperating to serve community members. Mutual aid creates networks of care and generosity to meet the immediate needs of our neighbors. It also addresses the root causes of challenges we face and demands transformative change.”

That’s a better one, but kind of a mouthful.

When I was in the Twin Cities, I asked Ashley Fairbanks how she would define it. Ashley is an expert in mutual aid. She even built a website to help the people meet the needs of Minnesotans after Kristi Noem released her federal goblins in the area. What Ashley does for a living is complicated. We had a good laugh about how we both have a lot of slashes in our job descriptions. Ashley introduced herself as “a creative director, an author, a designer, etc.” That “etc” is doing a lot of heavy lifting. She also lists storyteller, narrative consultant, and artist. Luckily for Minnesotans “website designer” is in there too. Her site is called StandWithMinnesota.com. It includes a variety of ways to support the people who are the most heavily impacted by our rogue government. You can donate cash to help someone pay their rent because their breadwinner has been kidnapped by I.C.E. You can donate frequent flyer miles so that someone who was kidnapped by I.C.E., taken to Texas, and then released in the streets of Texas can get back home. You can just volunteer your time. You can also just learn about everything going on in Minnesota so you can be better able to talk about it.

We sat down at The McKnight Foundation to talk. McKnight, who partenred with me on this series, introduced me to Ashley. When I asked Ashley for her definition of mutual aid there were no frills.

Ashley: “Just helping each other.”

Although we didn’t talk about it specifically, I’m guessing that Ashley’s beliefs about mutual aid are connected to the fact that not only was Ashley born in Minnesota, she is native to the land that Minnesota exists on. Ashley is Anishinaabe. Her Indigenous name is Aasiniiwiikwe Indizhinikaaz.

When I think of all the things that I have learned from Indigenous folks there are two things that stick out.

1) The United States of America has broken every treaty we have ever made with Indigenous people.

2) Indigenous people didn’t even have the concept of homelessness until colonizers came in and fucked everything up.

It makes perfect sense that an Indigenous person would be a part of reintroducing the idea of mutual aid to the rest of us. Indigenous folks looked out for everyone in their community, until capitalism ruined everything. This is also true of tribes in Africa and other Indigenous folks around the world. Today, Indigenous people have the second highest rate of homelessness, despite only being around 2% of the U.S. population.

“Prior to 1492, Native communities had a 100% success rate in housing and demonstrated success in caring for our people.” – Colleen Echohawk, Executive Director, Chief Seattle Club

Ashley has combined caring for her Minnesota community with an easy to use and simple to navigate website. And let’s be clear. No matter what you have read in the news, there are still hundreds of federal troops on the ground in Minnesota. They may have “fired” Kristi Noem, but her damage is done (and still being done). Even after the last of the federales are gone, many people will still be afraid to leave their homes and afraid to go to work. They might not even have a workplace to return to. Mutual aid is not a band-aid. Mutual aid is the future, or for many of us, a return to the past. Mutual aid is the realization that we cannot trust our government to do its job. That’s not meant to be just an indictment of Trump. In our nearly 250 years, America has never had a proper social safety net. A Democratic president won’t be the solution. We are the solution. There is something we can all do to create more community. We can embrace mutual aid. While I heartily encourage you to Google the phrase “mutual aid” and the name of your city, I also encourage you to think the way Ashley encourages us to think:.

“[Mutual aid] is like the neighborly behaviors. Making your neighbor, who you know is out doing I.C.E. watch, a pot of soup. Whatever the need is, just meeting it without having an expectation of an exchange of money for services.”

WHO’S WITH ASHLEY? WHO’S WITH US?

Once again, I’m gonna open up the comments. Be productive and constructive. Put your mutual aid ideas in the comments.

Ashley Fairbanks Is Also A Children’s Book Author

Both books focus on children hearing the Indigenous story from an Indigenous voice. Buy them at the buttons below.

This Land

Boarding Schools & the Indigenous Story

Mutual Aid with Stand With Minnesota!

You know what to do! We are the good news!

 

Saturday, March 7, 2026

StrongHearts Native Helpline Marks 9 Years

 

StrongHearts Native Helpline Marks 9 Years of Serving Survivors, Receiving More than 85,000+Calls, Chats and Texts


March 6, 2026


Throughout the past nine years, the organization has achieved significant milestones, including: 


  • Received over 85,000+ contacts via calls, chats and texts.
  • Upon survivor request, provided over 26,000+ referrals to direct service providers.
  • Developed partnerships with Tribal, State, and National organizations to improve response to the violence impacting Native individuals, families and communities.


This past year, The U.S. Department of Health and Human Services (HHS), through the Administration for Children and Families (ACF), announced a projected $15 million, five-year grant to fund StrongHearts Native Helpline as the First-Ever Standalone National Indigenous Domestic Violence Hotline for American Indians and Alaska Natives. With the five-year funding commitment, StrongHearts will continue to serve as the trusted resource for survivors seeking anonymous and confidential crisis support.


"This anniversary is not just a reflection of where we’ve been—it's a testament to our team, to our commitment to ensure that the thousands of survivors who have reached out receive culturally honoring support," said Lori Jump, Chief Executive Officer of StrongHearts Native Helpline. "We are honored to have served our communities for nine years and look forward to expanding our impact”.


StrongHearts plans to expand its impact include:



  • Finalizing the Alaska Specific Initiative, focusing on expanding and strengthening outreach and access to services for Alaska Natives.  
  • Developing and strengthening existing partnerships with Tribes, States and Local service providers to ensure continuity of care.
  • Enhancing StrongHearts’ website to improve user experience, including expanded search capabilities and a dedicated resource center for general information, reports, articles and more.


About StrongHearts Native Helpline 


StrongHearts Native Helpline is a 24/7/365 culturally-appropriate domestic, dating and sexual violence helpline for Native Americans, available by calling or texting 1-844-762-8483 or clicking on the chat icon at strongheartshelpline.org.

The People Speak: Oyate Woyaka


 

Lunch at the Library: "Turning the Power" with Nathan Sowry



In his book Turning the Power Nathan Sowry examines how some Native American students from the boarding school system, with its forced assimilationist education, became key cultural informants for anthropologists conducting fieldwork during the late nineteenth and early twentieth centuries.  Salvage anthropologists of this era relied on Native informants to accomplish their mission of “saving” Native American cultures and ultimately turned many informants into anthropologists after years of fieldwork experience. 
Sowry investigates ten relatively unknown Native American anthropologists and collaborators who, from 1878 to 1930, attended a religiously affiliated mission school, a federal Indian boarding school, or both.  He tells the stories of Native anthropologists Tichkematse, William Jones, and James R. Murie, who were alumni of the Hampton Institute in Virginia. Richard Davis and Cleaver Warden were among the first and second classes to attend the Carlisle Indian Industrial School in Pennsylvania. Amos Oneroad graduated from the Haskell Indian Industrial Training School in Lawrence, Kansas, after attending mission and boarding schools in South Dakota. D. C. Duvall, John V. Satterlee, and Florence and Louis Shotridge attended smaller boarding and mission schools in Montana, Wisconsin, and Alaska Territory, respectively. Turning the Power follows the forced indoctrination of Native American students and then details how each of them “turned the power,” using their English knowledge and work experience in the anthropological field to embrace, document, and preserve their Native cultures rather than abandoning their heritage. 

Nathan Sowry is the Reference Archivist at the Smithsonian Institution’s National Museum of the American Indian, where he has worked since 2016. He regularly collaborates with Native and non-Native researchers, scholars, and community groups interested in utilizing archival collections and visiting their cultural heritage. 

Sowry received his BA in Anthropology and Religious Studies from the University of Pittsburgh, MA in History from Washington State University, MLIS in Archives and Records Management from the University of Wisconsin-Madison, and PhD in History from American University.


Saturday, February 28, 2026

AS i EXPECTED

 GOOGLE IS MESSING WITH THIS WEBSITE... i CANNOT UPLOAD IMAGES... Trace

Friday, February 27, 2026

What do you remember?

 Read:

Ojeenay, Do Bad and Bad will Bad You

here

 

a-z-animals.com

Necropolitics made plain

So many of us felt speechless with disgust at this State of the Union speech … at a loss for words to answer: How can this upside down world even be real?  Cruelty held up as duty.  Suffering drowned by applause.  The showmanship of blood lust.  But there is a term for the horrors we’re watching … that brand of political power when atrocity becomes policy… when they decide who is protected and who is expendable.  It’s called “necropolitics.”

In this short video, I explain what necropolitics means, what political theorist Achille Mbembe calls “death worlds,” and why this framework helps us make sense of what we are witnessing right now: entire spaces dedicated to death, built to strip away the meaning not just of democracy but of humanity.  Reservations.  Concentration camps.  ICE detention camps.  Gaza.  Mocking us in a realtime unironic self-parody, there’s Trump inflicting his textbook Death World.

Lakota LawPlease watch: In 7 minutes, learn what “necropolitics” means, what “death worlds” are, and how this framework helps explain the cruelty, erasure, and normalization of suffering we’re in right now.

Within the two-hours of gaslighting, Trump handed out medals… almost more than the Olympic Committee, he joked.  Not one medal for a Black person.  He gave his address during Black History Month, one week after hosting Black MAGA supporters at the White House, days after the passing of Rev. Jesse Jackson, who went unacknowledged.  Not a word.  His only reference to race was bragging about ending DEI.  Meanwhile, Epstein survivors sat in the crowd, invited by Democrats, and he had not one emotion or word for them while his DOJ actively scrubs the files that could expose the powerful men who bought and sold those girls.  The lying is unimaginable.

He claimed to have ended eight wars… perverting the very meaning of peace.  He called Venezuela "our new partner and friend" after illegal missile attacks and effectively kidnapping their leader and boasting about the 80 million barrels of oil “we” have “received.”  He took credit for low crime in DC, a city that polls 78% against him.  He called this the "golden age of America" while gutting food stamps, defunding USAID, and now revenge cutting Medicaid in Minnesota … decisions that will kill many people. Not metaphorically.  Actually kill people.  Worldwide.  This is the definition of Necropolitics made plain: the slow, bureaucratic withdrawal of life from those the state has deemed disposable.

And then there are the ICE death cards.  Agents in Colorado have been leaving Ace of Spades cards ... custom-printed with "ICE/Denver Field Office" ... in the vehicles of people they have detained.  The Ace of Spades.  A death symbol.  Left as a message. This is not ambiguous.  This is the state announcing, openly, that not only do certain bodies not matter, but they are marked and we are coming for you.  It is the same logic that has always governed what happens to Native people, to Black people, to immigrants, to the poor.  The dehumanization comes first.  Then the death becomes possible. Then it becomes normalized.  Then atrocity becomes policy.

Watch the video. Share it. Name what we are seeing together.

Wopila tanka — thank you for your solidarity.
Tokata Iron Eyes
Spokesperson & Organizer
Lakota People’s Law Project
Sacred Defense Fund


 

ICT: What's New?

 

 

The ICT Newscast for Friday, February 27, 2026, covers continued fallout from the Department of Homeland Security, Indigenous athletes in the Olympics and Leonard Peltier reflects on his return home.

 

Sask. Premier Scott Moe apologizes to '60s scoop survivors - Global News

VIDEO:

https://globalnews.ca/video/embed/playlist/4822806,11546448,11680180,11690637/ 

Wednesday, February 18, 2026

No Apology in Michigan?


 

  • A state report on tribal boarding schools was meant to examine the state’s role in abuses
  • That report wasn’t released to the public
  • The full report obtained by Bridge includes accounts of abuse from survivors


A shelved, taxpayer-funded report on tribal boarding schools recommended an apology for Michigan’s role in the deaths and abuse of Native American children.

 As first reported by Bridge Michigan, that $1.1 million report was never released, and a summary presented to the Legislature left out recommendations made by the consulting firm. Bridge obtained a copy of the 300-page report, which includes accounts by survivors of abuse in the homes, as well as glimpses of the roles the state and communities played in the federally funded boarding schools that closed more than 40 years ago.

Now, a House appropriations subcommittee has scheduled a hearing Feb. 27 about the report and why it was scrapped after its completion in September.

“We’d like to get some understanding of why we spent over a million dollars on a 300-page report and then threw the report in the garbage can,” said Rep. Tom Kuhn, R-Troy, chair of the general government subcommittee.

The Department of Civil Rights, which oversaw the report and then chose not to release it to the public or the Legislature, has declined an invitation to testify, he said.

Related:

 

KEEP READING:

Monday, February 16, 2026

The Swedes searching for their Colombian mothers 40 years after their adoptions: ‘They stole my identity’

 

READ:   https://english.elpais.com/international/2026-02-15/the-swedes-searching-for-their-colombian-mothers-40-years-after-their-adoptions-they-stole-my-identity.html

I Am Eagle, 60sScoop Indigenous artist Matricia Bauer

Featured Work at SkirtsAFire Festival

By Daniel Barker-Tremblay Feb 6, 2026

Native America Calling: Funding Gone (today's show)

 

Monday, February 16, 2026 — Tribes come to grips with $1.5 billion federal funding retraction

In Their Own Words

 US Presidents in Their Own Words Concerning American Indians

Here's a brief history of presidential remarks about Native Americans and here's to hoping that someday soon we can add a quote from a president of American Indian, Alaska Native or Native Hawaiian heritage.  

 

"Indians and wolves are both beasts of prey, tho' they differ in shape."

George Washington

"If ever we are constrained to lift the hatchet against any tribe, we will never lay it down till that tribe is exterminated, or driven beyond the Mississippi… in war, they will kill some of us; we shall destroy them all."

Thomas Jefferson

A large stone monument featuring the carved faces of four U.S. presidents on a mountain.

"My original convictions upon this subject have been confirmed by the course of events for several years, and experience is every day adding to their strength. That those tribes cannot exist surrounded by our settlements and in continual contact with our citizens is certain. They have neither the intelligence, the industry, the moral habits, nor the desire of improvement which are essential to any favorable change in their condition. Established in the midst of another and a superior race, and without appreciating the causes of their inferiority or seeking to control them, they must necessarily yield to the force of circumstances and ere long disappear."

Andrew Jackson

"Ordered that of the Indians and Half-breeds sentenced to be hanged by the military commission, composed of Colonel Crooks, Lt. Colonel Marshall, Captain Grant, Captain Bailey, and Lieutenant Olin, and lately sitting in Minnesota, you cause to be executed on Friday the nineteenth day of December, instant, the following names, to wit… " - Text from order made by President Lincoln to General Sibley ordering the execution of American Indians in Minnesota.

Abraham Lincoln

"I don't go so far as to think that the only good Indians are dead Indians, but I believe nine out of ten are, and I shouldn't like to inquire too closely into the case of the tenth."

Theodore Roosevelt

"All of our people all over the country - except the pure blooded Indians - are immigrants or descendants of immigrants, including even those who came over here on the Mayflower."

Franklin Roosevelt

"The United States, which would live on Christian principles with all of the peoples of the world, cannot omit a fair deal for its own Indian citizens."

Harry Truman

"There has been a vigorous acceleration of health, resource and education programs designed to advance the role of the American Indian in our society. Last Fall, for example, 91 percent of the Indian children between the ages of 6 and 18 on reservations were enrolled in school. This is a rise of 12 percent since 1953."

Dwight Eisenhower

President John F. Kennedy meeting with National Congress of American Indians president Walter Wetzel, Sen. Lee Metcalf and Sen. Mike Mansfield, 1963. (Photo probably by Robert L. Knudsen / National Museum of the American Indian) President John F. Kennedy meeting with National Congress of American Indians president Walter Wetzel, Sen. Lee Metcalf and Sen. Mike Mansfield, 1963. (Photo probably by Robert L. Knudsen / National Museum of the American Indian)

"For a subject worked and reworked so often in novels, motion pictures, and television, American Indians remain probably the least understood and most misunderstood Americans of us all."

John Kennedy

"The American Indian, once proud and free, is torn now between White and tribal values; between the politics and language of the White man and his own historic culture. His problems, sharpened by years of defeat and exploitation, neglect and inadequate effort, will take many years to overcome."

Lyndon Johnson

"What we have done with the American Indian is in its way as bad as what we imposed on the Negroes. We took a proud and independent race and virtually destroyed them. We have to find ways to bring them back into decent lives in this country."

Richard Nixon

"I am committed to furthering the self-determination of Indian communities but without terminating the special relationship between the Federal Government and the Indian people. I am strongly opposed to termination. Self-determination means that you can decide the nature of your tribe's relationship with the Federal Government within the framework of the Self-Determination Act, which I signed in January of 1975."

Gerald Ford

"It is the fundamental right of every American, as guaranteed by the first amendment of the Constitution, to worship as he or she pleases … This legislation sets forth the policy of the United States to protect and preserve the inherent right of American Indian, Eskimo, Aleut, and Native Hawaiian people to believe, express, and exercise their traditional religions."

as he signed into law the American Indian Religious Freedom Act.

Jimmy Carter

"Let me tell you just a little something about the American Indian in our land. We have provided millions of acres of land for what are called preservations - or reservations, I should say. They, from the beginning, announced that they wanted to maintain their way of life, as they had always lived there in the desert and the plains and so forth. And we set up these reservations so they could, and have a Bureau of Indian Affairs to help take care of them. At the same time, we provide education for them - schools on the reservations. And they're free also to leave the reservations and be American citizens among the rest of us, and many do. Some still prefer, however, that way - that early way of life. And we've done everything we can to meet their demands as to how they want to live. Maybe we made a mistake. Maybe we should not have humored them in that wanting to stay in that kind of primitive lifestyle. Maybe we should have said, no, come join us; be citizens along with the rest of us."

Ronald Reagan

"This government-to-government relationship is the result of sovereign and independent tribal governments being incorporated into the fabric of our Nation, of Indian tribes becoming what our courts have come to refer to as quasi-sovereign domestic dependent nations. Over the years the relationship has flourished, grown, and evolved into a vibrant partnership in which over 500 tribal governments stand shoulder to shoulder with the other governmental units that form our Republic."

George Herbert Walker Bush

"Let us rededicate ourselves to the principle that all Americans have the tools to make the most of their God-given potential. For Indian tribes and tribal members, this means that the authority of tribal governments must be accorded the respect and support to which they are entitled under the law. It means that American Indian children and youth must be provided a solid education and the opportunity to go on to college. It means that more must be done to stimulate tribal economies, create jobs, and increase economic opportunities."

Bill Clinton

"Tribal sovereignty means that. It's sovereign. You're a… you're a… you've been given sovereignty and you're viewed as a sovereign entity."

George W. Bush

"We also recommit to supporting tribal self-determination, security, and prosperity for all Native Americans. While we cannot erase the scourges or broken promises of our past, we will move ahead together in writing a new, brighter chapter in our joint history."

Barack Obama

"You were here long before any of us were here. Although we have a representative in Congress who they say was here a long time ago. They call her 'Pocahontas.' 

Donald Trump

President Joe Biden (Photo/The White House)
President Joe Biden (Photo/The White House)
 

“The federal government has long broken promises to Native American tribes who have been on this land since time immemorial. With her appointment, Congresswoman Haaland will help me strengthen the nation-to-nation relationship.” 

Joe Biden

 

 “Considering the Lumbee Tribe's historical and modern significance, it is the policy of the United States to support the full Federal recognition, including the authority to receive full Federal benefits, of the Lumbee Tribe of North Carolina,” -- Donald Trump, passing the process back to the Department of the Interior
 

Saturday, February 14, 2026

“For Calling the Spirit Back From Wandering the Earth in Its Human Feet”

EDITOR NOTE:  I wrote this: When words won't come,  as I turn to poetry to grieve... Trace


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You are not alone

You are not alone

To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

Diane Tells His Name


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Lost Birds on Al Jazeera Fault Lines

Lost Birds on Al Jazeera Fault Lines
click to read and listen about Trace, Diane, Julie and Suzie

NO MORE STOLEN SISTERS

NO MORE STOLEN SISTERS
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ADOPTION TRUTH

As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

Original Birth Certificate Map in the USA

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