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Saturday, August 22, 2026

NAGPRA UPDATE: Speed Art Museum

 

Building bridges for the next generation

‘He’s just the most welcoming and inclusive person’

Change has been the motivation behind Clayton Sandy’s work for decades.

A member of Sioux Valley Dakota First Nation, Sandy is an Indigenous knowledge keeper, cultural advisor and community advocate. His work has taken him into newcomer organizations, schools, hospitals and workplaces across Manitoba, where he teaches Indigenous history, mentors youth and helps build relationships between communities.

Sitting down for an interview with the Free Press, Sandy arrived with a busy calendar in hand, a reflection of the many projects and initiatives that continue to fill his days as he works to create change for future generations.

MIKE DEAL / FREE PRESS
Clayton Sandy spent four decades working in Manitoba’s public service and has spent his retirement working to connect Indigenous and newcomer communities.
MIKE DEAL / FREE PRESS Clayton Sandy spent four decades working in Manitoba’s public service and has spent his retirement working to connect Indigenous and newcomer communities.

“I have two boys and I have five grandchildren. The racism I put up with was really bad,” Sandy said. “And I don’t want my grandchildren to put up with that garbage.”

Sandy’s own family history is connected to many of the issues he now teaches others about.

His parents and older siblings are residential school survivors and Sandy is also a survivor of the ’60s Scoop.

KEEP READING:  https://www.winnipegfreepress.com/breakingnews/2026/08/04/building-bridges-for-the-next-generation 

 

ICT NEWS - August 21, 2026 | MMIWG Montana

 



Friday, August 21, 2026

Indigenous peoples as rightful caretakers of the Earth

 

Over 500 acres of California redwood forest returned to Indigenous care ...
LINK: https://www.oneearth.org/california-redwood-forests-returned-to-indigenous-care/

 

 I visited these trees more than once when I lived in Oregon.

 The awesome Sequoias are being healed:

California redwoods gateway is returned to Indigenous tribe

Now, as the land heals from the scars of a long-running lumber mill, it has been returned to its original stewards, who will operate it as a public gateway to Redwood National and State Parks about 50 miles south of the Oregon border.

Save the Redwoods League in June conveyed the 125-acre property to the Yurok Tribe following a yearslong project to restore the degraded industrial site to a diverse riparian habitat.  It opens to the public Saturday as ‘O Rew Redwoods Gateway, which features interpretive exhibits and trails leading to old-growth redwood groves.

The announcement comes as California’s most populous Indigenous nation works to reclaim its homelands, a mission inscribed in its constitution.  The Yurok Tribe has so far regained 60,000 acres — about 12% — of its 500,000-acre ancestral territory, which stretches along the North Coast and the Klamath River, according to a spokesperson.  The majority was returned in a series of transactions that culminated last year in what is thought to be the largest “land back” deal in state history.

The gateway’s ‘O Rew name doesn’t have a direct translation in English, said Rosie Clayburn, director of the Yurok Tribe’s Cultural Resources Department.  The land is known as a place where trails come together, she said.  It sits at the confluence of Prairie Creek and Redwood Creek, important fish-bearing streams where Yurok people once caught steelhead and salmon.

But the Yurok lost 90% of their land, including ‘O Rew, during the Gold Rush.  Although many families stayed — Clayburn calls it an “attempted colonization” — they endured massacres, boarding schools and other atrocities as invaders sought to extract abundant stores of salmon and old-growth coast redwoods.

Some of those trees were milled at ‘O Rew when it operated as the Orick Mill for more than 50 years, starting in 1954.

READ MORE:  https://www.seattletimes.com/nation-world/california-redwoods-gateway-is-returned-to-indigenous-tribe/ 

 

Wab Kinew weighs in on Trump Tariffs

 

Kinew is Canada's first provincial premier of First Nations descent, and Manitoba's first Indigenous premier since Métis Premier John Norquay in 1887.

 

Manitoba Premier Wab Kinew (Ojibways of Onigaming First Nation) said Canada has leverage in the talks even as his province weighs restoring U.S. alcohol sales at Prime Minister Mark Carney’s urging to help secure a deal that would avert threatened 50% U.S. tariffs.

“Everybody knows the American president by now, he’s erratic, he’s irresponsible, and he’s not to be trusted. And this is the person that we were supposed to make a deal with, and we’re going to make additional concessions for it. That’s why I say you can’t make a good deal with a bad person, because who’s to say it’s not going to be undone?” Kinew said. 

 

READ MORE:

https://www.cbc.ca/news/canada/manitoba/kinew-carney-trump-alcohol-9.7314138 


Thursday, August 20, 2026

WHY he stopped using AI

 ▶ Watch a ramble video version of this post.

. I’m done using AI

I stopped using the AI chat because it became very clear it wasn't helpful or healthy, and it was in fact dangerous. But I kept using AI for coding at work, using it to take on more and more of the heavy-lifting to the point where I was just a code reviewer and a quality assurance tester for the features the coding harness would spit out. Getting a lot of tasks done, it can feel exhilarating. That is, until I realized, well, I'm basically just a hamster on a wheel, checking boxes, getting tickets done with no real purpose. Sure, I catch an issue here or there. But it's impossible to review the quantity of code the AI writes, and we've got a different AI to review it anyway! So what did this do? Well, it made me lazy. It made me stop caring. It made me a worse programmer. It made me depressed.

 

READ MORE: https://brettcodes.com/im-done-using-ai/ 

Data Centers in Indian Country

 

As some Tribes reject hyperscale data centers in Indian Country, others are embracing it. Others are imposing moratoria on data centers to allow for further studies and policy development. Below is a snapshot of what Tribes are doing. It illustrates the diversity of Tribes in the US, and it shows Tribes acting as governments, regulators, landowners, utility operators, infrastructure owners, investors, economic development actors, and political communities as they decide what technological development should look like on their lands.

  • Cherokee Nation of Oklahoma: Released a Data Center Task Force report on August 5, 2026 and is now banning hyperscale data centers on tribally owned and trust lands.
  • Seminole Nation of Oklahoma: On March 7, 2026, the Tribal Council unanimously voted for a moratorium on generative-AI and hyperscale data center development within its jurisdiction. The resolution also bars “any inquiries, discussions and/or developments concerning any entity seeking to develop a data center of any size within the Seminole Nation during the moratorium period.”
  • Sault Ste. Marie Tribe of Chippewa Indians: Supports a moratorium. The Tribe adopted a resolution on May 19, 2026 supporting the state of Michigan establishing a temporary moratorium on large-scale data centers and cryptocurrency mining until a Tribal consultation process is established, including comprehensive environmental and cultural impact assessments on any legislation involving large-scale data centers and cryptocurrency mining.
  • Muscogee (Creek) Nation: Rejected. In November 2025, the National Council rejected a measure that would have developed a data center at Looped Square Ranch, where land is being used for Tribal food sovereignty.
  • Hoopa Valley Tribe: Supports, under Tribal ownership. Hoopa opened a new data center on July 17, 2026, but it’s not a hyperscale data center. It’s a tribally-owned facility serving as the operational hub of Hoopa’s fiber-to-home broadband network and Acorn Connected, its Tribal internet service provider.
  • Forest County Potawatomi Community: Yes, and has been doing it for years. Its enterprise Data Holdings operates a commercial data center in Milwaukee on trust land and is 100% Tribally owned. It opened in 2013 as a $33 million wholesale data center and now provides colocation/private cloud services and hosts the Milwaukee Internet Exchange.
  • Navajo Nation: Yes. Navajo Tribal Utility Authority operates a data center in Shiprock on the Navajo Nation offering colocation, virtualization and high-speed optical backhaul to off-reservation points-of-presence in Albuquerque and Phoenix. NTUA is a Navajo Nation enterprise, and the facility serves both Navajo and outside government and business customers.
  • Colusa Indian Community: Actively pursuing AI infrastructure. The Community’s Colusa Indian Energy announced a partnership in March 2026 with Strata Expanse to develop an AI and energy infrastructure campus on the land of the Cachil Dehe Band of Wintun Indians of the Colusa Indian Community in Northern California. Plans include expanding on-site energy generation capacity to more than 100 MW over the next 18 months.
  • Osage Nation: Debating a data center approved in February 2026 by the City of Sand Springs on the Osage reservation. The proposed data center would be operated by Google, and construction is planned to begin in 2027. The developers are seeking support from the Osage Minerals Council, which controls the nation’s 1.47 million acre oil and gas subsurface.

Additional Resources

Tribal Nations and Data Centers: Emerging Issues and Resources, USET

AI Data Centers and Tribes: Emerging Federal and Policy State Trends and Tribal Governance Options, Tana Fitzpatrick, Director, Native Nations Center for Tribal Policy Research

Honor the Earth Data Center Tracker (interactive crowd-sourced map)

Indigenous Peoples Push Back as Data Centers Expand Across North America, John Ahni Schertow in Intercontinental Cry Magazine

The Cloud is Drying our Rivers: Water Usage of AI Data Centers, Charlotte Jennings, EthicalGeo

Honor the Earth DataCenterTracker; Earthstar Geographics; U.S. Census Bureau

 

THE FIGHTERS:

https://datacentermadness.com/ 

Loss due to wildfires

 


Friday, August 14, 2026

ICT NEWS - August 14, 2026

 

Food is Medicine


THE SIOUX CHEF Sean Sherman: Meet The RING Diet model

 

F*ck the Food Pyramid, Meet The RING Diet model by The Sioux Chef. by Sean Sherman

Building a Global Nutritional Sovereignty Guide Centered on Modern Ancestral Knowledge and Region

Read on Substack 
SOURCE:
https://siouxchef.substack.com/i/211042045/how-the-ring-diet-works 
 

 To make this work at a national, then global scale, we’re not just printing a chart. We’re building a digital platform for all to access. (COMING VERY SOON: www.THERINGDIET.com) and then soon after, a companion mobile app.

Monday, August 10, 2026

From the Elders: Hay River Stories

‘From the Elders: Hay River Stories’ highlights memories, teachings and experiences for future generations July 29, 2026

Aaron Tambour interviewed 12 Elders for this project. In the top row, from left to right, Doug Lamalice, Angie Sabourin, Sharon Pekok and Debbie Stanley. In the middle row, Gerogina Fabian, Roy Fabian, Rhonda Plamondon and Bradley Jacobs. In the bottom row, Lila Belanger, Joe Tambour, Mavis Klause and Fred Tambour. (Photo courtesy of Aaron Tambour Photography)

The video documentary ‘From the Elders: Hay River Stories’ by Aaron Tambour compiles interviews with 12 Elders, conveying their unique stories, memories, teachings and life experiences for future generations.

About a dozen people attended the screening of the two-and-a-half-hour video in the Soaring Eagle Friendship Centre Hall on July 11.

“After the video was done, everyone was happy with how it turned out and complimented me on it,” said Tambour, a photographer and videographer from K’atl’odeeche First Nation. “They were pretty excited about it.”

He said the audience liked the quality of the video and its audio, and a lot of them also told him it “brought back memories” and made them miss the “good old days of Hay River.” Tambour said his goal was to have people recount stories about Hay River that others can relate to and then reminisce about the town “back in the day.”

The 12 Elders featured in the video are: Doug Lamalice, Angie Sabourin, Sharon Pekok, Debbie Stanley, Georgina Fabian, Roy Fabian, Rhonda Plamondon, Bradley Jacobs, Lila Belanger, Joe Tambour, Mavis Klause and Fred Tambour.

The interviewees were in the 50s to 80s, said Tambour, and each had their own “fond memory” from when they were growing up in the Hay River area.

The project took eight months to produce and was funded through a grant from the National Sixties Scoop Healing Foundation of Canada.

“The highlight of the whole process was hearing the stories in-person first-hand, listening to them, getting their reaction and then watching them,” said Tambour. “When they thought about these memories, how it brought back emotions to them.”

“How they laughed at things because it was funny,” Tambour continued. “It was a genuine laugh, it wasn’t just a chuckle.”

“That’s what I was going for,” he said. “I wanted to bring back some of those good memories.”

Tambour said he was inspired to start this project by his father, who recounts his own stories “all the time.” He has numerous funny stories to tell and “really good memories” from Hay River, Tambour added.

“I thought to myself, I could probably get some more stories from other people too,” he said, noting that he then wanted to assemble a collection of these stories that “have this kind of vibe to it” for future generations to reflect on.

“We have stories of the disasters in Hay River that stand out quite a bit,” said Tambour, who used the flood and subsequent evacuations in 1963 as an example. “I’m not saying that those stories should not be captured, but I think that there’s more stories that should be captured that are a little more uplifting.”

Every Thursday, Tambour will release an episode on YouTube, featuring an interview with one of the dozen Elders.  The first episode highlighting one of Sabourin’s stories and was published on July 16.



 

Sunday, August 9, 2026

I Really Believe in Paying it Forward


Scott Olsen organized Indigenous Books for Indigenous Kids, with the hopes of getting books from Indigenous authors into the hands of Indigenous students at the high school he teaches at. (Submitted by Scott Olsen - image credit)

A high school teacher in greater Edmonton is making sure Indigenous students at his school are seeing themselves reflected on the page. 

Scott Olsen, a member of Saddle Lake Cree Nation who was raised in Edmonton, launched Indigenous Books for Indigenous Kids after waking up one Sunday morning with a simple thought. 

"Man, I think I could do more," he said. 

Olsen is a writer and teacher at Memorial Composite High School just outside of Edmonton, attended by students from nearby Paul First Nation. He started reaching out to Indigenous authors for donated books to give away to students.

He said the idea was inspired in part by his mother, a Sixties Scoop survivor who was raised in a German household away from her community and didn't discover Indigenous authors until later in life.

Indigenous authors donated around 350 books to give away to students. (Submitted by Scott Olsen)

"She was contemplating with me, 'I wonder if a teacher did that for me when I was younger, what my life would have turned out like?'" said Olsen. 

For both of them, books by Indigenous authors offered something they hadn't found growing up.

"The characters are much closer to who I am than some of the stories you have to read in high school English," he said.

Olsen built relationships with Indigenous writers through the Audible Indigenous Writers' Circle, where authors such as Richard Van Camp and Chelsea Vowel were mentors.

(Submitted by Scott Olsen)

When he reached out to authors in the spring for book donations, the response was almost immediate. 

"It was, 'Yeah, what's the address?'" said Olsen.

By April, about 350 books arrived. Olsen laid them out in the school's music room and invited Indigenous students to take whatever interested them.

Some students hesitantly picked up a single book, while others left carrying armfuls, he said.

Olsen added one student returned to tell him they had read only one of the books they brought home, but their mother had read them all. 

A thank-you note from a student for the books. (Submitted by Scott Olsen)

"The effects felt more residual," he said.

"As time passed, more of them started reading the books. It really was quite nice how they enjoyed them."

Olsen himself dropped out of high school but later "became the teacher that I wish I had."

He returned to school, completing his high school diploma, then earned a bachelor's and then a master's degree in education, and is now pursuing a master's in Fine Arts through the University of British Columbia.  

He credits Indigenous authors and books with helping repair his relationship with the education system. 

Response from authors

Olsen said his book drive was only possible through supportive responses from across the Indigenous writing world.

Stephanie Sinclair, publisher of McClelland & Stewart, part of Penguin Random House Canada, is Cree and Ojibway from Peguis First Nation in Manitoba.

She said Olsen approached her looking for copies of anthologies she co-edited with her sister, Sara Sinclair. 

Eager to support, she said she went beyond the request to rally colleagues from her publishing house to contribute. 

(oralhistory.columbia.edu, Tundra Books, Penguin Random House)

"I found it inspiring and heartening and really moving to know that there are Indigenous youth who can now have access to free books and find themselves on those pages," said Sinclair.

Author Shane Hawk, who is Cheyenne and Arapaho from Oklahoma, co-edited the best-selling Indigenous horror anthology Never Whistle at Night

Hawk, who grew up in California, said he didn't hesitate when Olsen reached out. 

"We're both high school teachers and I knew how important getting books to [students] would be," said Hawk. 

(Submitted by Shane Hawk)

Despite spending around US $500 on shipping fees and tariffs, Hawk donated 25 signed copies of the anthology.

"I really believe in paying it forward," said Hawk.

He hopes the books will inspire more than a love of reading. 

"Maybe they think, 'Hey, this is a short story. This is 4,000 words. I could try to do this,'" he said.

"Maybe they get their start."

Author and editor Shane Hawk, donated 25 signed copies of his Indigenous horror anthology, Never Whistle at Night. (Submitted by Scott Olsen)

Olsen now wants to expand the project beyond his school. 

He's applying for grants in hopes of donating 1,200 books next year while continuing to call on Indigenous authors for support.

"Who would have thought waking up on Sunday and thinking this up would have sparked so much?" said Olsen. 

LINK: https://ca.news.yahoo.com/cree-teacher-built-network-indigenous-080000853.html 

New Rules: Old Bones

 https://i2.wp.com/www.worldatlas.com/r/w1200/upload/07/69/a5/wy-01.png 

LAWSUIT: https://www.wyomingnews.com/news/local_news/new-rules-old-bones-archaeologists-take-blm-to-court/article_29338457-72bd-4052-abd2-d888b00b870f.html

According to the filing, in January 2025 the University of Wyoming Archaeological Repository notified BLM Wyoming that it had in its custody collections from seven BLM archaeological sites where human remains had been discovered, and that the human remains and related items were not included in its collections.

In June 2025, the BLM published a Notice of Inventory Completion and a Notice of Intended Disposition regarding the human remains in question and thousands of items within UWAR's possession claimed to be associated funerary objects.

Then, in July 2025, the BLM sent a letter stating that in consultation with 15 tribes it had determined that the entirety of the archaeological collections from seven sites, including four sites named in the lawsuit, are funerary objects associated with NAGPRA human remains housed in the University of Wyoming Human Remains Repository.  The BLM stated that it intended to repatriate the objects and human remains to claimant tribes and asked that the items identified be moved to the Human Remains Repository.

Dartmouth College launches Tribal Sovereignty Institute

CHARTER https://collections.dartmouth.edu/archive/text/dartmouth-college-charter/diplomatic/dartmouth-college-charter-diplomatic.html

 

When Dartmouth was founded in 1769, one of its purposes, as outlined in its charter, was the “instruction and education” of Native Americans, though relatively few Indigenous students attended the college at that time.  

In the 20th century, Dartmouth renewed its commitment to that mission through the adoption of the Native American Program and expanded admissions opportunities for Indigenous students.  Currently, more than 200 Indigenous students from more than 70 tribal communities and nations attend the College, according to Dartmouth Admissions. 

READ:   https://www.thedartmouth.com/article/2026/08/college-launches-tribal-sovereignty-institute

Tribal sovereignty is at issue in Lac du Flambeau's lawsuits

 

Federal laws addressing tribal sovereignty and efforts in Indigenous communities to assert these rights are central to lawsuits over the Lac du Flambeau Band's moves to limit road and fishing access.

By Erica Ayisi | Here & Now

August 7, 2026 • Northern Region

Asserting sovereignty is key to the Lac du Flambeau Band's moves to limit fishing access.

“I feel strongly that everyone needs to take care of what we have on Earth — that means our water, our land and everyone’s well-being,”said Bagwajikwe Madosh, who is a citizen of the Lac Du Flambeau Band of Lake Superior Chippewa Indians.

A tribal elder, Madosh said she believes in preserving Ojibwe traditions, which the Lac Du Flambeau tribe is defending in federal court.

“Let us do what we know best,” she said. “Replenish to share lakes, keep our grounds clean, our forest.”

Long Interlaken Lake is one of 19 lakes within the Lac Du Flambeau reservation that a federal judge temporarily blocked the tribe from banning non-members from fishing walleye and muskellunge.

“We replenish the fish, we replenish what we take,” Madosh said.

Madosh said the tribe’s fish hatchery helps to maintain their stock, but added that there’s concern about the fish population.

“It’s not where you use it and then go on with life without knowing what’s going to come next,” she said.

The state of Wisconsin sued the tribe for blocking non-members from fishing in certain lakes. Lac du Flambeau President John Johnson said the fish population is declining, and is needed to feed their 4,000 tribal members.👇

Virginia J. Sparvier-Wells reclaims her name and blazes a new trail in Indigenous classical music


Cree artist, musician, composer and curator Virginia J. Sparvier-Wells. Facebook photo.

By Chevi Rabbit, Local Journalism Initiative Reporter

ALBERTA (ANNews) – For Cree artist, musician, composer and curator Virginia J. Sparvier-Wells, reclaiming her birth name has become more than a legal process. It has become a journey of healing, reconnection and reclaiming a story that was interrupted through adoption.

“It has been a long time coming,” Sparvier-Wells said.

After years of creating and performing professionally as Jessica McMann, Sparvier-Wells began the process of reclaiming her birth name while honouring her marriage and artistic journey. She chose to keep Jessica as her middle name because much of her previous creative work was released under that name.

For Sparvier-Wells, a name carries family, history and belonging. “There is something about the name that your mother gives you,” she said. “A lot of Indigenous kids never get to keep that connection to their family, their lineage, and even the place.”

Her decision to reclaim her name is deeply connected to her experience as a Sixties Scoop survivor and her journey of understanding the impacts of being separated from family, culture and community.

 For many years, Sparvier-Wells searched for a deeper understanding of where she came from and where she belonged. That search eventually led her back to Cowessess First Nation, where she began reconnecting with family and community. “I really needed to know a family aspect,” she said.

Returning home introduced her to relatives she had never known, including aunties, cousins and her grandmother, Viola GoodEagle. “I met like 15 aunties and a whole bunch of cousins,” she said. “It was very overwhelming.”

A defining moment came when she attended a powwow and was introduced to her grandmother. “That brought me home. It really literally did,” Sparvier-Wells said. “If I wasn’t called that thing, I wouldn’t have ended up there, and I wouldn’t have been dancing that year that I met my Nana.”

For Sparvier-Wells, dance became the bridge between her past and her future. “It was my dancing that brought me home,” she said.

That connection to community became the foundation for her artistic journey.

Sparvier-Wells said her earlier creative work focused on processing the experiences of adoption, racism and disconnection. Art became a way to understand her story and begin healing. “My previous work that I created was really about the trauma of adoption and the things that you don’t learn,” she said.

Growing up in Calgary, Sparvier-Wells said she often experienced racism without having the language or support to understand what was happening. “I was in a really white neighbourhood. There were no other Indigenous people in my school,” she said.

Through music, writing, dance and performance, she began transforming those experiences into stories of resilience and reconnection. “I forgot to mention that when I was talking about my past work, it was also a way to heal through it,” she said.

Today, Sparvier-Wells said her artistic direction has entered a new chapter. “My new work is moving towards celebrating and looking towards a positive future now,” she said.

That future is reflected in her work as a classically trained flutist, composer and Indigenous classical artist. Sparvier-Wells is expanding the possibilities of what Indigenous expression can look like within classical music.

Rather than seeing classical music and Indigenous traditions as separate worlds, she brings them together through personal experience, storytelling and cultural connection. “I create my work based on my own experiences in my life,” she said. “I don’t think artwork should be used in a commercial way to connect with one culture,” she said. “I think you connect with your culture, and then the work flows.”

Her artistic vision is about bringing together every influence that has shaped her journey. “I think everything that I want to do is going to be mine,” she said. “It’s going to be merging everything that I’ve learned  – jazz, classical, my experiences and what I’ve learned playing Indigenous music.”

Her path in classical music has been strengthened by Indigenous artists who helped create space for others. She credits the late Cree cellist and composer Cris Derksen of North Tallcree First Nation as an important mentor and supporter. “I’m really thankful for everything that she did for all of us,” Sparvier-Wells said.

Her own work continues to create those opportunities for future generations. Through projects such as Prairie Dusk and Incandescent Tales of Prairie Dust, Sparvier-Wells has brought Indigenous voices into classical music spaces through collaboration and composition.

Her work has included collaborations with Indigenous classical musicians and composers, including Connor Chee, a Diné composer and pianist who is creating a new flute concerto written specifically for her. “This is going to be the first concerto that is written for me,” she said.

The project represents another milestone in her career as she continues expanding Indigenous presence within orchestral and classical music spaces.

Beyond performing, Sparvier-Wells has also worked as a curator and art consultant, advocating for Indigenous leadership in museums, galleries and public arts. “When you have Indigenous-led voices and authentic Indigenous people leading these things, then you get a really deep contemporary look at things,” she said.

She believes Indigenous art should not be limited by stereotypes or expectations. “We’ve always been a contemporary people, evolving with the years,” she said.

For Sparvier-Wells, Indigenous art is living, changing and continuing to tell new stories. She encourages people to support Indigenous artists by showing up, learning and engaging with local arts communities. “Even if it feels weird, get out and see that local Indigenous art show,” she said. “There are so many amazing artists in this province that we can support.”

Through reclaiming her name, reconnecting with her family and creating new pathways in classical music, Sparvier-Wells is helping redefine what Indigenous artistry can be. Her journey is not only about looking back at what was lost. It is about creating a future filled with connection, creativity and belonging.

“There’s always somebody there,” Sparvier-Wells said. “There’s always at least one person.”

SOURCE: https://www.albertanativenews.com/virginia-j-sparvier-wells-reclaims-her-name-and-blazes-a-new-trail-in-indigenous-classical-music/ 

 

ICT NEWS - August 7, 2026

 

Friday, August 7, 2026

A SIGN of what is ahead (UPDATE!)

8/7/2026

It was gone then it came back (twice):

Read: https://www.blog.otisandpuck.com/2026/08/did-you-notice-we-disappeared.html


Yesterday, (g**gle) the blogger platform took down my blog Otis and Puck.  Made for humor, I posted silly stuff, music, and sweet fun junk.  By the way:  Otis is a shapeshifter and Puck is a raven.  Nothing political or porn or anything bad was anywhere on that blog/website. It didn't have ads. [
https://www.blog.otisandpuck.com]

When I got notice yesterday that they took it down, once my shock wore off, I clicked a link they sent me and asked them to review it.  For a few hours today the blog was "reinstated" and was unlocked, then bam, an hour ago, it was locked again. It's gone.

This is the situation we are facing with any websites and blogs, even ones that are non-political.  They can simply disappear.

Now I am going to work fast to get a website/blog set-up just in case this one disappears. It could happen, and all the history posted here would be gone... 

(They changed how I can download and save my content on here, and they made it much more confusing and difficult to save everything and back it up.  I even had a back-up blog (https://americanindianadoptees.blogspot.com) just in case.  Last year, I was unable to upload news content from this website to that website. I tried!

I know it's important we keep a historical record, especially in Indian Country.  We have been erased before!

YES, I am trying to save everything quickly.

I guess that why real (paper) books are so important now, because they can't be deleted and erased, like what happened to Otis and Puck.

Having a bad day? I am...

Trace, blog editor 

 

Tuesday, August 4, 2026

Roundtable: The Other 250

 What vision of freedom is being celebrated in 2026? What histories cannot be accommodated by the official narrative? And what forms of public education, storytelling, and cultural work are needed to bring those histories into view?


LINK: https://youtu.be/B0VQ21S9gnA?si=6Ld-lkELcSo97hTr

Thursday, July 30, 2026

World Nomad Games 2026

 


Wouldn't this be amazing to see? ... Trace

World Nomad Games 2026: Issyk-Kul to host Nomad Tribe Festival

09:14, 1 July 2026

The Nomad Tribe international traditional music festival, set for September 1–6 at the Rukh-Ordo cultural center on the Issyk-Kul coast, will be the cultural centerpiece of the VI World Nomad Games, Qazinform News Agency cites Kabar.

The festival will be held as part of the global ethnocultural project Nomad World: Connection of Seasons.

It will feature competitions in storytelling, instrumental art, and vocal-instrumental performance.

Eight thematic zones will be built across the complex, including a pier shaped like a komuz and national yurts.

The daily programs from 10:00 a.m. to 10 p.m. will include concerts, creative meetings, master classes, exhibitions, and cultural exchanges.

Besides, the Chingiz Aitmatov Museum will host meetings with international scholars. 

The outdoor theater stage and a podcast studio in a yurt will record visitors’ voices for the museum archive.

An exhibition of traditional musical instruments of nomadic peoples, artisan showcases, an ethno-bazaar, and food zones, all designed in a unified ethnic style, will be held as part of the event.

The festival's main venue is a covered amphitheater with a 24m × 10m stage for competitive performances.

In total, 185 cultural events will be held at Rukh-Ordo, making it one of the largest cultural hubs of the Games.

Earlier, Kyrgyzstan unveiled the official video for the 2026 World Nomad Games, its largest and most celebrated cultural project, now recognized as a global brand.  

SNOW LEOPARD MASCOT


https://qazinform.com/news/snow-leopard-becomes-world-nomad-games-2026-symbol-9c4fbc




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You are not alone

You are not alone

To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

Diane Tells His Name


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Lost Birds on Al Jazeera Fault Lines

Lost Birds on Al Jazeera Fault Lines
click to read and listen about Trace, Diane, Julie and Suzie

NO MORE STOLEN SISTERS

NO MORE STOLEN SISTERS
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ADOPTION TRUTH

As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

Original Birth Certificate Map in the USA

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