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Monday, April 13, 2026

These reels are experimental, unconventional and may challenge any misconceptions people may have when they think of Inuit art

Newly uncovered Inuit animation from the '70s screening for the first time

Films created in an animation workshop in Kinngait were unscreened for more than 50 years


Sand animation
A still from 'Arctic Workshop Reel 1', a newly uncovered sand stop-motion animation by Timmun Alariaq. (National Film Board of Canada)

Of all the animation reels made in Kinngait in the 1970s, Jamesie Fournier says he remembers the sand reels best.

“It has an ethereal, dreamlike quality to it," he said. "Just seeing animation in sand and seeing one image blur into another, but also seeing a culture reflected into that as well, something that's uniquely Inuit... I thought, well, that is quite something.” 

Many of these stop motion animation sand reels were made by Timmun Alariaq in the 1972 Sikusilarmiut animation workshop in Kinngait, Nunavut.  The workshop was put on by the National Film Board of Canada, with support from the Department of Indian and Northern Affairs and the government of the Northwest Territories. 

Some of those sand reels aired in the 18-minute film “Animation from Cape Dorset” in 1973, which went on to win an award at Animafest Zagreb and gain international attention. 

But many reels were put in storage and never screened to a wider audience. 

That was until last summer, when the National Film Board of Canada uncovered and digitized these forgotten reels, labelled “Arctic Workshop Reel 1", "Arctic Workshop Reel 2" and "Arctic Workshop Reel 3."

Watch "Arctic Workshop Reel 1", one of the films newly digitized by the National Film Board of Canada (above)👆

These newly uncovered reels run for more than 50 minutes and are made by 12 different filmmakers — nearly triple the number of reels first screened to the public in “Animation from Cape Dorset.”  

“Think of it as a director's cut,” Fournier said. “All of [the reels] had never seen the light of day or had never gotten into any sort of acclaim or accreditation for the artists. So, being able to have this body of work, and being able to make it widely available to folks is really an exciting, exciting time.”

Fournier is the coordinator for the Aulajut Nunavut International Film Festival, where the reels screened to a public audience for the first time in Iqaluit this week.

The reels will be screening in Kinngait next week and Igloolik the week after to share them with more communities. They are also available to watch on the National Film Board of Canada’s website

Uncovered reels are 'modern and experimental'

Peter Raymont directed the 1975 film “Sikusilarmiut” about the workshop. He says he was “honoured” to be invited to go to Kinngait and make the film. 

“Amazing footage, right?” he said, smiling. “Made by these kids just sort of experimenting with various animation techniques. And I was told to splice it all together and to send it to film festivals.”

Raymont says it’s “wonderful” that these uncovered animation reels are now available to watch.

“That's remarkable, because we didn't include all the films, obviously, that the animators of [Kinngait] were doing in 1973 when they won that award,” he said. “They kept making films ... and now they're all available to see.”

Man with arms out
The stop motion animation reel 'Magic Man' directed by Salomonie Pootoogook and starring Timmun Alariaq made in the 1970s. This reel was a part of the 1973 film 'Animation from Cape Dorset' and was screened for the public at the time. (National Film Board of Canada)

Like Raymont, Fournier says the reels are experimental, unconventional and may challenge any misconceptions people may have when they think of Inuit art.

“Here you see a body of work that is very modern and experimental, especially for the 1970s era," he said. "So we have this feeling of a new wave of artistic expression coming out that defies the traditional beliefs that we [have about] Inuit art.” 

Fournier says these reels still hold up today. He said he’s equally amazed by the other vibrant work made by artists from these workshops, like the reel “Magic Man”, which depicts a person flying. 

“That's the exact same thing that people are producing now, just with their cell phones as a reel clip,” he said, smiling. “But that’s what these guys were doing in 1972 on the land in Kinngait.”

SoURCE:  https://www.cbc.ca/news/canada/north/newly-uncovered-inuit-animation-reels-from-1970s-screening-for-first-time-9.7159815 

Transportation remains key issue impacting MMIWG2S on Highway of Tears, 2 decades later

 IMPORTANT

This sign warning women against hitchhiking is displayed in Moricetown, a Wet'suwet'en village 33 kilometres north of Smithers. (Simon Charland-Faucher/CBC)
 
READ:  https://www.cbc.ca/news/indigenous/mmiwg2s-highway-tears-transportation-9.7159942 
New billboards for missing and murdered women aim to change narrative of B.C.'s 'Highway of Tears' 

Bi-Giwen: Coming Home – Truth Telling from #60sScoop

blog photo (not exhibit)

New Exhibit – Opening Saturday, April 11, 2026. This travelling exhibition from the Legacy of Hope Foundation was developed with input from the National Indigenous Survivors of Child Welfare Network. This innovative and challenging exhibition features the first-person oral testimonies of 12 Indigenous Survivors of the Sixties Scoop, and reflects upon their pain, loss, enduring strength, courage, and resilience. Warning: This exhibition contains subject matter that may be disturbing to some visitors and may be triggering. The Legacy of Hope Foundation is a national, Indigenous-led, charitable organization that has been working to promote healing and Reconciliation in Canada for more than 19 years.

Friday, April 10, 2026

ICT NEWS

 Indian Country Today News!

Living with Treaties Conference

 IMPORTANT TO KNOW!

Indigenous people 8 times more likely to be incarcerated than others (Canada)

  

KEEP READING:  https://www.cbc.ca/news/canada/newfoundland-labrador/nunatsiavut-government-response-9.7155937 

Tribal leaders reflect on a year of uncertainty — and possibility

Over a year into the second Trump administration, Indigenous communities have seen dramatic changes, from rescinding land-management policies that were more inclusive of Indigenous knowledge and reducing $1.5 billion in climate funding for tribal initiatives to removing tribal flags from Veterans Affairs hospitals. The administration has regularly bypassed tribal consultation or rolled back the work the previous administration did in partnership with tribes.


To better understand the on-the-ground impacts, High Country News reporters and editors spoke with the leaders of intertribal coalitions, commissions and Native-run community organizations across the Western U.S. Tribal leaders described the haphazard changes that affected their funding and staffing amid an atmosphere of uncertainty, but a few also mentioned a sense of possibility: While some changes have caused irrevocable community harm, there are also unexpected opportunities within the disruption — opportunities to reflect, remember their elders and to make new choices with the generations to come in mind.

These conversations have been edited for length and clarity.


Click to read about tribal leaders' experiences during this time

Coordinator for the Grand Staircase Escalante Intertribal Coalition

During his first term, President Donald Trump shrank Grand Staircase-Escalante National Monument by half. Last spring, the five tribes with ancestral lands within Grand Staircase-Escalante formed an intertribal coalition to better advocate for the monument and ensure that their perspectives were included in its management under a second Trump administration. In early March, Republican members of Congress sought to repeal the monument resource management plan that had been approved under the Biden administration.

Location: Grand Staircase-Escalante National Monument, Utah

“The groundwork actually started in 2019 to establish the coalition. A previous cultural manager from one of the tribes said we really need to have a tribal coalition for this monument, so that Indigenous voices can be heard.

“The resource management plan prior to 2020 did not include Indigenous voices in the management of our ancestral landscape, and so we had worked diligently as the coalition to make sure that we were putting comments in for this new process for the resource management plan that was approved in January of 2025.

“The (congressional actions) would severely impact the process that tribes had taken to integrate our traditional ecological knowledge into the commenting process for this management plan. It could also prohibit a future Resource Management Plan — maybe there wouldn't even be one. It would diminish all of the consultation that was held between the government and tribes. We worked so hard, and we have some individuals that have worked on these comments that are no longer with us. We’re not going to be able to re-retrieve that beautiful cultural knowledge.”


President of the Intertribal Timber Council

The Intertribal Timber Council, which comprises some 50 tribal nations, is focused on the management of forests, fire and natural resources. 

Location: Colville Reservation, Washington

“The Department of Interior fire reorganization has us concerned. The structure and how the leadership gets built out will be important in ensuring that they understand Indian Country; what some of their responsibilities will be for protecting tribal trust resources and then how they navigate (contracting with tribal governments), which will be new to most of them. There’s a lot of unknowns going into this fire season.

“With the reduction of the workforce in the U.S. Forest Service, and particularly under the leadership of the new chief, there seems to be a renewed objective to partner with tribes. We’ve got several bills working through Congress now that would expand tribal co-management authorities on adjacent federal land, and we've had some discussions about what shared stewardship agreements might look like. There's as much tribal-specific legislation moving through Congress as any point I've seen in my career.

“We always tend to pivot, recognizing where we’ve got opportunities with any given administration, and sometimes we pick up one political agenda with a change and then set down one that we worked on in the past. From a forestry and fire perspective, typically there’s a lot of alignment with those, and so we seem to be able to maintain some of the momentum that we’ve gained in past Congresses. 

“I think there’s always opportunity, even when there’s change. One of the best things that has come out of this administration is the focus on partnerships. Downsizing the federal government has impacts to us; it also creates opportunity when they're looking to have other partners do some of that work. I think tribes are situated to do that.”

KEEP READING: https://www.hcn.org/articles/tribal-leaders-reflect-on-a-year-of-uncertainty-and-possibility/

This article first appeared on High Country News and is republished here under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. 

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Native lands have become the latest target for Big Tech

READ:  https://ictnews.org/news/in-indian-country-data-centers-come-with-a-familiar-threat-of-colonialism-these-organizers-are-fighting-back/


Canadian government has decided to end funding for MMIWG2S+

 

Indigenous Groups on Ending of Some Federal MMIWG Supports – April 8, 2026 -  👉click CPAC

Escape from Psychiatry

An Essay on the Locked Door Between You and a Drug-Free Life




You changed your diet. You found a naturopath. You stopped filling prescriptions you never understood and started asking questions your GP couldn’t answer. One afternoon you walked out of the clinic where you’d been a patient for fifteen years, and you didn’t go back. Nobody stopped you. Nobody called. The transition from one paradigm to another was, in the end, unremarkable. You found a different practitioner who spoke a language that made more sense, and you moved on.

Now imagine doing that on 40mg of paroxetine.

You can’t. And the reason you can’t reveals something about psychiatry that separates it from every other branch of medicine: the treatment itself locks you in. Not metaphorically. Chemically.

A person who decides their GP’s approach to cholesterol or blood pressure is wrong can simply stop taking the statin or the ACE inhibitor, experience some rebound effects, and move on. The decision is uncomfortable but it’s a decision. A person on psychiatric drugs — antidepressants, antipsychotics, benzodiazepines, mood stabilisers — faces a problem that is not comparable. Their brain has been physically restructured by the medication. Stopping it is not a decision. It is an ordeal that can last months or years, that can produce symptoms worse than anything that brought them to psychiatry in the first place, and that the entire medical system is designed to interpret as proof that the drugs were needed all along.

READ: https://open.substack.com/pub/unbekoming/p/escape-from-psychiatry?utm_campaign=post&utm_medium=email 

Rhythms of the Heart (video)

 David Moses Bridges, a nationally recognized Maine Passamaquoddy craftsman, fights to preserve his heritage, culture, and family while battling a rare form of cancer. Told through intimate and touching interviews, indigenous artistry, and original music.


Mapping Violence of Missing Murdered

Wisconsin woman teams with MIT to map violence against Indigenous people in Great Lakes region

  https://youtu.be/p5rAkdEVC9g?si=2va4O4VPvFYc3mi7


This is a growing map of MMIW/P resources available across Turtle Island to help groups and families quickly locate agencies, non-profits, grassroots, and other organizations that provide direct services to families of MMIW/P and survivors of violence. The map was co-developed by Waking Women Healing Institute, the Data + Feminism Lab, and MIT students. We hope to improve responses and increase access to support for those experiencing violence and cases of MMIW/P.  Each dot opens a pop-up that shares the location, contact details, and services available for each known entity. Notably, this is an on-going, collaborative effort to map Indigenous-led, community-based organizations and we welcome your suggestions for groups that should be on the map. Please reach out to us with your suggestions at sthompson@wakingwomenhealingint.org and dignazio@mit.edu.

Waewaenen to Profs. Elizabeth Rule, Gabriella Carolini and Larry Susskind for leading the Indigenous Environmental Planning course from which our collaboration began.

MAP👇

To view the map you can scan the QR code above or click this link: https://shorturl.at/hOGgt

We have expanded the mapped resources to include so called Canada, United States, and Mexico.  The image to the left is a highlighted view of what users will experience when navigating the map.  They can search and filter resources by 3 main categories: Direct Services, Coalition, and Both Coalition & Services.



Thursday, April 9, 2026

NEWS and UPDATES from Trace


Ellowyn's Lakota doll
REBLOG from 2011 AND EDITED:
 
I thank everyone for reading this BLOG and for signing up to get it via email (top box).
 
Back in 2011:
On average I hear from three new adoptees each week. That is good. That was and is my prayer. That is why I am a journalist who blogs about adoption news and being adopted. I will help anyone who contacts me and I will get them the help they need if I cannot do it myself.
I have been working all year on a brand new second edition of ONE SMALL SACRIFICE and it should be out in a few weeks. It's the same book with a few more chapters. It has two prefaces, four major chapters and an epilogue.  Also, there is a new WARNING to readers that this is NOT a chronology but written as I was learning and remembering my own childhood and doing the search for my family.  My book has Indian history born of pain and experience, history you won't read in newspapers or mentioned in North American classrooms.
 
One of the best comments I hear is I did a lot of research. Yes, indeed. Over five years and counting and I am still learning.
Book 2: TWO WORLDS: Lost Children of the Indian Adoption Projects is ready and we are looking for a publisher.  This new anthology goes further and tells individual adoptee stories, in their own words. This book will change hearts and exposes more of our history! I will let you know when we do get it published.
The ultimate goal of this blog is to find new adoptees (Lost Children of the Indian Adoption Projects) and to have a group of adoptees testify before Congress to expose how we were adopted and erased from our tribal nations - deliberately.  Some of us were physically and sexually abused (YES) and in many states we are STILL denied access to adoption records so we cannot go home to our tribes and families.
 
A few days ago I made a new relative in South Dakota, Evelyn Red Lodge, also an adoptee and a journalist at Native Sun News. Evelyn is working to make these hearings happen, in the not-too-distant future. She helped NPR do their three-part investigation (posted on this blog in November) which made headlines across the globe. 
Adoptees like Evelyn and Sandy White Hawk at First Nations Orphans Association are rewriting history and helping others to heal with their activism. Here is a link to Evelyn's story on Indianz.com: http://64.38.12.138/News/2011/003731.asp
Evelyn is helping to organize a rally for residents in South Dakota to stop the adoptions of Indian children in her state. More happen each day, in violation of the Indian Child Welfare Act. 32 states are in violation of the Indian Child Welfare Act, according to recent NPR reports.
As I wrote on this blog, our governments in North American made us orphans and sealed our records so we'd disappear completely. But they can't erase our blood or our memory.
If erasure was the intention of the Indian Adoption Projects - to separate families and ensure adoptees would lose contact with their tribal relatives - in many ways they succeeded.
Now, today, our major task is to expose this attempted ethnic cleansing and rejoin our families and our nations.
Until all adoption records are open, in particular the Indian Adoption Projects and Indian Programs, conducted secretly in many states, I will not rest.
And neither should you...


The Challenge of Indian Child Welfare Act Enforcement in the Modern Age of Child Dependency

 


Kathryn E. Fort has published “The Challenge of Indian Child Welfare Act Enforcement in the Modern Age of Child Dependency” in the Yale Law Journal Forum.

Here is the abstract:

Nearly fifty years after its passage, the Indian Child Welfare Act (ICWA) remains a vital part of the child welfare system to protect Native children and families. Since then, both federal and state law have incorporated provisions of ICWA for the benefit of all families in that system. However, ICWA itself is regularly disregarded and misunderstood by practitioners and judicial officers. This Essay describes the application of ICWA in the current child welfare system, as well as identifies programs designed to improve implementation of the law, all from the perspective of an appellate practitioner with twenty years of ICWA experience.  While there is no magic wand to wave that can fix the persistent barriers to ICWA enforcement and implementation, the continued work of those committed to changing the current system creates solutions that can benefit Native families and, if history is any guide, ultimately all families.

right click to enlarge

LINK: https://turtletalk.blog/2026/04/09/kate-fort-on-icwa-enforcement/#like-113815 

 

PDF: https://yalelawjournal.org/pdf/01KN2PHFX065GCH031FH4KAC1J.pdf 

Why isn't there a US Truth and Reconcilation Commission?

Foundation aims to serve all Survivors of the Sixties Scoop

 

Webpage
The National Sixties Scoop Healing Foundation of Canada

Welcome to the National Sixties Scoop Healing Foundation of Canada – a new, independent organization, established through the National Sixties Scoop Settlement. Our mission is to accompany Survivors and their descendants along their healing journey by supporting cultural reclamation and reunification, holistic wellness services, advocacy, commemoration, and educational initiatives.
Our Survivor-led, volunteer board of directors was appointed in November 2020, with the mandate to make the Foundation a reality. We envision a future where Sixties Scoop Survivors are welcomed and become a community filled with healing and wellness. We envision a world that has deeper knowledge and empathy for Survivors’ experiences and histories.
Independent of government, the Foundation aims to serve all Survivors of the Sixties Scoop—Inuit, First Nations, Métis, status and non-status—in every region of Canada and beyond. We are in our early days and have much work to do in the months ahead to begin achieving the Foundation’s potential.
We invite you to join us and share your feedback as we grow: https://www.sixtiesscoophealingfoundation.ca/contact

Friday, April 3, 2026

What is a Western?

 Who does the western movie serve?

Read:

Liza Black’s Picturing Indians: Native Americans in Film, 1941–1960 (University of Nebraska Press, 2020)

Watch:

Escape from Fort Bravo (1953), featuring Diné (Navajo) extras and filmed in Arizona.

The Far Horizons (1955), featuring Shoshone extras and filmed in Wyoming.

Drum Beat (1954), featuring Apache extras and filmed in Arizona.

Warpath (1951), featuring Apsáalooke (Crow) extras and filmed in Montana.

The Return of Navajo Boy (2000) is an internationally acclaimed documentary that reunited a Navajo family and triggered a federal investigation into uranium contamination.  ADOPTION

Basketball or Nothing (2019) is a Netflix original series that follows the Chinle High basketball team in Arizona's Navajo Nation on a quest to win a state championship and bring pride to their isolated community.

Drunktown’s Finest (2014) features three young Navajos—an adopted Christian girl, a rebellious father-to-be, and a promiscuous trans woman—strive amid the hardships of life in Gallup, New Mexico, and the Navajo Nation.

Reel Injun: On the Trail of the Hollywood Indian (2009) traces the evolution of cinema's depiction of Native people from the silent film era to today, with clips from hundreds of classic and recent Hollywood movies, and candid interviews with celebrated Native and non-Native film celebrities, activists, film critics, and historians.

 

LINK:

https://theautry.org/explore/blog/picturing-indians-native-americans-film-1941-1960 

 

Monday, March 30, 2026

The problem is much bigger than we can actually show you in a report

Minnesota schools are not meeting requirements for American Indian language and culture classes

Man presenting and pointing at screen
President and Executive Director of Midwest Indigenous Immersion Network Gimiwan Dustin Burnette presented at Fond du Lac Ojibwe and Dakota Language Symposium, 2025.
Photo courtesy of the Midwest Indigenous Immersion Network  

Schools that are required to provide American Indian language and culture classes are falling short, according to a recent statewide report.

The law requires districts where at least 5 percent of students are American Indian — or where 100 or more Native students are enrolled — to offer language and culture classes.

The Midwest Indigenous Immersion Network’s American Indian Language Instruction Report found districts across the state would need to hire more than 150 American Indian language teachers just to reach compliance — and that still wouldn’t meet the needs of Native students enrolled in public schools statewide.

"We find there is a 1:257 teacher-to-student ratio among the school districts in Minnesota that are required to provide language and culture classes,” the report said.

Research consistently links Native language instruction to stronger cultural identity, better academic outcomes, and a deeper sense of belonging — outcomes that matter especially for the approximately 31,000 American Indian students enrolled in Minnesota’s public schools, who have historically faced the highest dropout rates in the state.

“Our students make up about 3.5 percent of the Minnesota state student population, and our American Indian language educators are numbered at 98 out of 200,000 licensed educators in the state,” said Gimiwan Dustin Burnette, President and Executive Director of Midwest Indigenous Immersion Network. “They see Ojibwe and Dakota languages being valued as part-time considerations. That, to me, is the real cost and we don’t talk about it enough.”

A comprehensive picture

The nonprofit surveyed 197 public school districts — those serving 20 or more American Indian students — and all four Bureau of Indian Education schools in Minnesota during spring of 2025. Of those, 194 districts completed the survey, a response rate of 99 percent.

Midwest Indigenous Immersion Network used contact information provided by district administrators to reach out to 87 American Indian language teachers directly. Fifty-five of those teachers completed the survey, with a response rate of more than 60 percent.

woman teaching a course
Hannah Orie taught a course for the Ojibwe immersion teaching program at Lac Courte Oreilles Ojibwe University, October 2025.
Photo courtesy of Midwest Indigenous Immersion Network

The data reflects some growth in the number of language programs offered by school districts, according to Burnette. When Midwest Indigenous Immersion Network conducted its first survey in the 2022-23 school year, only 35 districts reported offering American Indian language instruction. That number has since grown to 51 — a roughly 40 percent increase in two years.

Burnette credits a 2024 update to state law that strengthened the legal requirement for districts to offer language classes as a significant factor.

“The new legislation was a big contributor to that increase,” said Burnette. “But it’s been a well-known fact in Indian country for decades that we need more.”

Of the 98 American Indian language teachers working in Minnesota public schools, only 11 are teaching full-time. Half of those surveyed spend 20 hours a week or less on language instruction — juggling other job duties on top of their language classes. Many teachers travel between multiple school buildings, teaching students across multiple grades, according to the report.

“Ideally, we’d have multiple full-time American Indian language instructors at each school where student population demands the need,” Burnette said.

The report goes on to say that teachers who do perform the work largely do so without adequate support. Seventy-eight percent reported being responsible for developing all or most of their own curriculum. Just one teacher in the entire survey said their district provided sufficient materials. No comprehensive Ojibwe language curriculum exists at any grade level — early childhood through high school, according to the data.

‘The solution will take time’

Nearly two-thirds of school administrators said teacher recruitment is a challenge, and more than half pointed to funding, according to the report. The two problems feed into each other — without enough money, districts can’t offer positions worth taking, and without good positions, qualified teachers look for jobs elsewhere.

man in tan shirt teaching course
Michael Migizi Sullivan teaching a course for the Ojibwe immersion teaching program at Lac Courte Oreilles Ojibwe University, October 2025.
Photo courtesy of the Midwest Indigenous Immersion Network

The report recommends an increase to the state’s American Indian Education Aid formula grant and investment in training programs for language teachers. The report also seeks the state’s help in establishing standards and curriculum that exists for every other subject taught in Minnesota schools.

Burnette hopes state lawmakers and school administrators will dig into the data and look for ways they can invest.

“The problem is much bigger than we can actually show you in a report,” Burnette said. “The solution will take time, investment and work. You can’t throw five million dollars at this problem and be done with it. This is going to take time, consideration, collaboration and hard work and it’s going to be worth it.”

MPR: https://www.mprnews.org/story/2026/03/24/minnesota-schools-fall-short-on-american-indian-language-culture-classes 

Facing Impossible Odds

 OP-ED

Every step towards the future counts

I’m happy to see the ongoing support and assistance in our northern remote communities to help our people cope with so many lifelong and generational issues, trauma, and pain that our people carry. It took me many years to understand that these programs or services are not a one-stop service or a single program that will provide instant resolutions or cures for the issues that plague our people. Much of the trauma that our people deal with are issues that affect our communities across generations. 
These are issues that stem from generations of systemic racism in our northern communities, where being Indigenous was considered something negative to be looked down upon. That culture of looking down on a people is what led to the Residential School system, where Indigenous children were removed from their families and taught that they were not good enough as people. That cultural racism is also what led to the 60s Scoop, where Indigenous children were swept into the foster care system. There are also many more issues and difficulties that Indigenous people face everywhere across Canada that contribute to our families having to deal with way more trauma, tragedy and sadness. All those past harms may have stopped but when people suffer those difficulties as children, it is a pain they carry with them for a lifetime. 
So if these issues are born of years, decades, or generations, it stands to reason that it will also take a great deal of time, or even lifetimes, to deal with them in a positive and healing way. 
Over the past few years, it felt good to know that in my home community of Attawapiskat, the Crisis Mental Health Support program has provided much needed help in so many ways. This program by the Attawapiskat First Nation provides male and female traditional and mental health counselors in the community to those in crisis, those who are grieving or those who need trauma support. They provide group assistance and one-on-one counseling and they are available at all hours. 
The Crisis Mental Support program workers are trained individuals with experience in providing mental health support and counseling. Many of these workers are community members who can speak to those they assist in our Inineemoon (Cree language). Community members have reported that it’s comforting and reassuring to have these workers available and to be able to speak in our traditional language. These workers are available 24 hours a day, every day, with individuals rotating through regular shifts throughout the day or night. 
The community also supports a Peacekeeping program that aims to prevent or reduce the amount of alcohol and illegal substances entering the community.  In a recent public post by Joe Louttit, a community leader and organizer of the Peacekeeping program, an estimated $3.5 million street value of drugs and alcohol was prevented from entering the community this past year. Joe admitted that it did not fully stop the entry of all harmful substances from the community, but at the very least, it reduced the harm that could have been caused. 

The troubles that our northern remote communities are feeling today are reminiscent of the issues we faced with alcohol in the 1970s and 1980s. At the time, alcohol abuse felt like it was choking the life out of people. Airports were just introduced during this time, and regular flights brought in a steady supply of materials, including alcohol. Back then, as a child, I can remember feeling constantly in fear of what would happen as there was a near constant barrage of tragic events involving alcohol abuse that led to injuries, destruction and even death. 

Our community Elders and leaders rallied at the time and instituted a ban on alcohol and illegal substances because they saw what alcohol and drug abuse were doing to our people. It never completely stopped these activities, but it reduced this harm. I can also remember the feeling of safety and security that came back to the community once we knew that our Elders and community leaders were working hard to protect our people. 
In many ways, this modern opioid crisis feels the same as the alcohol abuse crisis in my home community in the 1980s. There are many different new street drugs that are making it far too easy to fall into the deadly trap of addiction.  
This is why I feel hopeful about the work that the Crisis Mental Health Support program and the Peacekeeping program have provided. In the face of overwhelming odds, the community is fighting back against a wave of alcohol and modern drug abuse. They are working to find solutions to help people cope with historical trauma. These programs may seem like small things that can’t do enough to help. It is the same hopeless feeling we felt in the community when we dealt with alcohol abuse in the 1980s. However, over time, these small steps created a small window of opportunity for a new generation to grow up in a brighter, healthier, and supportive environment. 
It may feel like these programs are fighting against impossible odds, but every step we take to save anyone we can, in any small way, contributes to greater rewards in life in the future. 

LINK: https://www.northernnews.ca/opinion/every-step-towards-the-future-counts 

 


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You are not alone

You are not alone

To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

Diane Tells His Name


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Lost Birds on Al Jazeera Fault Lines

Lost Birds on Al Jazeera Fault Lines
click to read and listen about Trace, Diane, Julie and Suzie

NO MORE STOLEN SISTERS

NO MORE STOLEN SISTERS
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ADOPTION TRUTH

As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

Original Birth Certificate Map in the USA

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