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Showing posts with label Standing Rock Sioux. Show all posts
Showing posts with label Standing Rock Sioux. Show all posts

Friday, May 29, 2026

ICT NEWS May 29, 2026

Another headline: Dakota Access Pipeline permit granted after six-year review

Interior Secretary Doug Burgum announced the development Thursday morning while presenting to the Williston Basin Petroleum Conference in Bismarck, drawing applause from the oil industry attendees.

Burgum, who became North Dakota governor in 2017 while Indigenous-led protests against the pipeline were ongoing, called the drawn-out environmental study “a cloud of uncertainty over the whole Bakken.”  

read: https://www.thepublicopinion.com/story/news/2026/05/23/corps-of-engineers-grants-dakota-access-pipeline-permit-for-lake-oahe/90213735007/ 
 
BAD NEWS #NoDAPL

Sunday, June 19, 2022

Standing Rock tribal member named Miss Minnesota

 

Miss Winona makes history as the first Native American to win Miss Minnesota; headed to Miss America

Miss Minnesota - Rachel Evangelisto
Miss Minnesota - Rachel Evangelisto(KTTC)

MINN. (KTTC) – 24-year-old, Rachel Evangelisto was crowned Miss Minnesota at the Miss Minnesota Scholarship Org. Pageant on Friday evening.

Evangelisto participated in the pageant with 20 other women.

According to her Miss Minnesota contestant bio page, she attended the University of Minnesota - Morris, where she got a degree in Political Science with an emphasis on Law.

Evangelisto works for the Indian Child Welfare Act (ICWA) Division of Minnesota where she is a Guardian ad Litem.

She is also a member of the Húŋkpapȟa Standing Rock Sioux tribe.

Evangelisto will represent Minnesota at the next Miss America pageant.

Wednesday, March 16, 2022

LOST BIRD Cynthia Jeannette Mountain : her son Kyrie Irving is Little Mountain

(updated from 2018)
Kyrie and Asia Irving (Standing Rock)


Kyrie [Irving] stunned members of the tribe in 2016 when he said in an interview with ESPN that his mother Elizabeth was a member.  That sent the elders scrambling to identify a lineage, and they found his grandparents and great-grandparents from the White Mountain family in the Standing Rock reservation in South Dakota.
Irving supported the tribe’s fight against the Dakota Access Pipeline in 2016 and has had the tribe’s logo tattooed on the back of his neck. Earlier in 2018, he released a version of his Nike signature shoe that featured the logo as well. In 2017, Irving made a six-figure donation to the tribe.
The tribe and Irving have been working since April to put together a time for him to come and take part in a naming ceremony, which is sacred in Native American culture.


In Lakota, Irving’s name, ‘Little Mountain’ is ‘Hela’ (roughly: HEY-law), and his sister, Asia’s, name, ‘Buffalo Woman’, is ‘Tatanka Winyan’ (roughly: ta-TONG-ka WIN-yan). ‘Winyan’, ‘woman’, is perhaps most familiar to the rest of us in the derived form used to refer to one’s oldest daughter: ‘Winona’.  ESPN
Kyrie had apparently known of his tribal heritage for a while before acknowledging it publicly during the Dakota Access Pipeline protests in 2016. His mother was adopted out of the tribe as a child, a practice that was common at the time, but which was sharply curtailed by the Indian Child Welfare Act in 1978.

On his mother’s side, Kyrie and his sister are members of White Mountain family which is itself a part of the Hunkpapa band of the Lakota Sioux; Sitting Bull is probably the best known member of the band.

The tribe occupies some of the worst land in the Dakotas. The Sioux were, according to the 1868 Laramie Treaty, granted all of Dakota Territory west of the Missouri River, including the Black Hills. When George A. Custer’s expedition confirmed that there was gold in the Hills, the Army first put up a half-hearted effort to keep trespassers out of the Hills, before taking possession of them and protecting prospectors and others from the Lakota who objected to their presence.

Although the US had de facto, if not de jure, possession of the Black Hills, they were content to leave the rest of the Lakota reservation alone. However, passage of the Dawes act–which most famously opened up Oklahoma for homesteaders–led to a similar gutting of reservation lands in South Dakota.
What was left for Natives was the most unproductive land available. Such members of the tribes as had an inclination to learn how to farm and raise stock were forced to do so on the most marginal of land which was marginal for those purposes to begin with. The South Dakota Badlands, for example, occupy about a third of the land allocated to the bands of the Pine Ridge reservation.

At present, only about one out of a thousand U.S. citizens identify as Native American and their suffering is more or less invisible to the rest of the country. Life expectancy for those born onto the Pine Ridge reservation is less than 67 years. Unemployment is reportedly 60% on the Standing Rock, where 40% of the population is below the poverty line.

The pipeline protests of 2016 are perhaps illustrative of the occasional interest shown in Native issues. For a short period, any number of people embraced some Native phrases, and camped out along the Missouri River professing solidarity. When the protests ended, they left behind a gigantic mess and more or less forgot about the tribe, having done absolutely nothing to improve the plight of the people they were ostensibly there to support.

This is not a post about political parties, about who’s right and who’s wrong. This isn’t about blaming people of one particular set of political beliefs for a course of neglect and mistreatment that has gone on for over 200 years and for which people of all political stripes bear a measure of responsibility. This post is about the manifest suffering of ethnic groups that were more or less wiped out by the United States over the course of a century. It’s about the horrific world of Indian Health Services, the mismanagement of trust funds, and broken treaties.

What you choose to do with this information is up to you, but you need to know what life is like on these reservations.

source 

Kyrie and his mom Elizabeth. Elizabeth died from sepsis at a young age of 29. She was survived by her husband Drederick and their two kids – a son Kyrie and his sister Asia.

In spite of her early death, Elizabeth did a lot. She was a woman of an interesting and troubled fate.

She was born as Cynthia Jeannette Mountain. Her biological mother gave her for adoption. Thus, Kyrie’s mother got new parents and a new name – Elizabeth Ann Larson. She grew up in the family of a pastor and Lutheran minister George Larson and his wife Norma. She moved a lot in her childhood and teen years because of her father’s job.

After graduation from school she entered Boston University, where played for the local volleyball team. She was a brilliant student with open modern views and dreamed to become the first female president. After graduation she earned her living as a pianist, and was really talented in it. She could play by ear any melody.

Elizabeth tied a knot with Drederick Irving in 1990. They lived together during 6 years and gave a birth to a daughter and a son. She died six years later from skin disease. Source

Friday, February 24, 2017

Grandma Regina Among 47 Arrested at Oceti Sakowin Camp at Standing Rock: "This is a Fight for Survival."




1973 Wounded Knee veteran Regina Brave arrested yesterday standing up for Standing Rock
Published February 24, 2017



CANNON BALL, NORTH DAKOTA – Regina Brave, affectionately known to many as “Grandma Regina,” was among those arrested on Thursday as the militarized police swept the Oceti Sakowin
encampment of occupants. Since the 2pm evacuation deadline on Wednesday, there have been 47 arrests made according to the Morton County Sheriff Department.

KEEP READING



Friday, September 26, 2014

Standing Rock awarded grant for foster care, adoption programs #ICWA

FORT YATES, North Dakota — The Standing Rock Sioux Tribe in North Dakota has been awarded a $300,000 federal grant to develop a foster care and adoption assistance program, The Associated Press announced today.
U.S. Sen. John Hoeven (R- ND) announced the grant on Thursday from the U.S. Department of Health and Human Services. The Republican senator says the program will help ensure that better systems and safeguards are in place to protect vulnerable children in the tribal court's care. He says the grant will support efforts to help children find "permanent, safe and loving homes" on the reservation, which straddles North Dakota and South Dakota.
The money can be used to develop data collection systems and agency and tribal court procedures. The tribe has two years to submit programs to HHS for approval.
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Two More South Dakota Lakota Tribes Advance Toward Their Own Foster Care Systems, Intending to Replace the State DSS System


“This is an important step for our tribe as we attempt to regain control of our children’s future and make sure they grow up with pride in their own culture and heritage...”- Lower Brule Sioux Tribe Chairman Michael Jandreau

RAPID CITY, SOUTH DAKOTA — The Lakota people have taken another positive step toward preserving their cultural sovereignty and solving the persistent foster care crisis in the state as two more tribes have joined the movement to apply for available federal funding to plan their own tribal-run foster care system.
“The addition of Flandreau and Lower Brule Sioux Tribes to the growing list of South Dakota-based Lakota tribes applying for federal funding demonstrates that the goal of establishing independent foster care systems is within reach,” said Chase Iron Eyes, attorney for the Lakota People’s Law Project and a member of the Standing Rock Sioux Tribe. “The Lakota tribal governments have done their part, it is time for the United States government to meet its obligation to Indian Country. No more broken promises, no more unfulfilled agreements.”
The Lower Brule and Flandreau Sioux Tribes became the two latest tribal governments to complete their Title IV-E Federal Planning Grant Applications to fund the planning of their own foster care programs. The two tribes, joining a coalition of South Dakota tribes attempting to wrest control from scandal-wracked South Dakota, brings the total number of tribes to seven, with another tribe, Rosebud, already having received their planning grant.
“We want to make sure this historic solution is realized,” Chase Iron Eyes continued. “The people best situated to care for our children are our own families and extended family network, which we call Tiospaye.”
Native-American advocacy group specializing in federal grants pertaining to tribes, A Positive Tomorrow, has worked tirelessly alongside members of tribal governments to assist in the submission of the applications.
“This is an important step for our tribe as we attempt to regain control of our children’s future and make sure they grow up with pride in their own culture and heritage,” said Lower Brule Sioux Tribe Chairman Michael Jandreau. “We are pleased to be part of this sovereignty movement in South Dakota.”
The federal government has expressed a willingness to help South Dakota tribes assert their rights as set forth in federal legislation.
“The Indian Child Welfare Act is a very important statute and it was enacted for a very important reason,” said U.S. Assistant Secretary of Indian Affairs Kevin Washburn during the May 2013 ICWA Summit held in Rapid City, at which officials from South Dakota conspicuously did not attend. “It was designed to address a very real problem, and in South Dakota at least, the problem still seems to exist.”
The tribes have been prompted to run their own foster care institutions after a 2011 report by National Public Radio asserted that the South Dakota Department of Social Services repeatedly and persistently violates the Indian Child Welfare Act of 1978.
ICWA is federal legislation passed in 1978 and intended to give Native American tribes a strong voice in child custody issues with the ultimate aim of ensuring tribes rights to maintain and preserve their language and culture. ICWA mandates that Indian foster children be placed with relatives, extended relatives, or other tribal members in the country.
The NPR report asserted that 9 in ten native children were being placed into non-native homes in South Dakota by the DSS. This prompted tribal officials to identify ways to divert federal funding away from South Dakota’s social service agencies and transfer it into native foster care systems.
“We are losing our children to the system in South Dakota and sometimes in other states,” said Chairman Tony Reider from the Flandreau Santee Sioux Tribe. “We may not ever see them again, and they will not know who they are. Our children are sacred, and we have many relatives capable of raising them, but the DSS almost always says ‘no’ to our people. In an historic effort, we are determined to qualify for federal funding and run our own Child and Family Services Programs.”
Furthermore, the report states that due to the designation of all Native children as “special needs” by the federal government, South Dakota financially benefits from the placement of Indian children in state-run foster care facilities. Almost all such facilities in South Dakota have become psychiatric institutions collecting approximately three times as much federal money per day as the foster care facilities.
The planning grant applications are being submitted for funding under the terms of the 2008 Fostering Connections to Success and Increasing Adoptions Act, commonly referred to as the Baucus Act. The law introduced major changes to the Social Security Act, primarily in Section IV-E, regarding foster care and adoptions assistance payments to the states. This is one of the major changes that made it possible for federally recognized tribes to receive direct IV-E payments to support their own child and welfare programs without state intervention. Previously Section IV-E monies could only be given to state agencies.
The planning grant program under the Baucus Act can award individual planning grants up to $300,000 and has a total annual budget of $3 million. According to the Tribal Directory of the Bureau of Indian Affairs there are 566 federally recognized tribes. The Rosebud Sioux Tribe received a Baucus planning grant in 2013.
Along with Flandreau and Lower Brule, five more Sioux tribes are submitting applications under the Baucus Act this year: Cheyenne River, Crow Creek, Standing Rock, Yankton and Pine Ridge. In total, eight out of the nine Lakota tribes in South Dakota have already received or have applied for the grants.



Tremendous progress is underway to protect future generations...Like prisoners of war, Rez Poverty is a crime that colonizers still use to take our children, poverty conditions they created and perpetuate... Trace



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To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

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NO MORE STOLEN SISTERS

NO MORE STOLEN SISTERS
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ADOPTION TRUTH

As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

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