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Showing posts with label Indian Child Welfare Act of 1978. Show all posts
Showing posts with label Indian Child Welfare Act of 1978. Show all posts

Thursday, December 8, 2022

One Choinumni man's adoption horror story

Emerson Gorman (R), who is a Navajo elder, poses at his property with his (L-R) daughter Naiyahnikai, wife Beverly and grandchild Nizhoni near the Navajo Nation town of Steamboat in Arizona on May 23, 2020. - Emerson Gorman knows what it's like to face the destruction of his culture: when he was five-years-old he was among thousands of Navajo children taken from their families and sent to Christian schools that tried to erase their belief systems.
Emerson Gorman (right) was one of the thousands of Navajo children taken from their families and sent to Christian schools to erase their beliefs. His daughter Naiyahnikai, wife Beverly, and grandchild Nizhoni are pictured (left to right) on his Arizona property May 23, 2020.

“But honoring tribal sovereignty isn’t about discrimination or race. That’s a fundamental misunderstanding of Indigenous rights,” Ciesemier said in an episode meant to draw attention to what’s at stake for Native children.

Jaimie Nelson, a Choinumni Yokuts man from Fresno, California, was once one of those children. He detailed on the podcast abuse he encountered at the hands of a white family who adopted him. For Nelson, legal experts, and activists, the Supreme Court challenge is an outgrowth of an intentional and systematic effort to whitewash Native Americans.

"I am not a victim of some odd set of circumstances where I lost my sister and my brother," Nelson said. "It was an intentional act built around ‘Kill the Indian, Save the Man.’"

Nelson referenced words uttered in 1892 by racist American Army Capt. Richard Henry Pratt. He tried, along with the federal government, to strip Native Americans of their beliefs, cultural histories, and traditions. And though Pratt made the speech 130 years ago, the sentiment he championed is far from extinguished.

Nelson said eliminating the very constitutional right that attempts to protect Native children from such cultural atrocities is “a genocidal act.” And he would know exactly what that feels like, because it was attempted on him. 

Nelson told the ACLU of his adoption:

There’s a lot of muddy water in there. I know that it happened at a very young age in the late seventies. My biological parents, they were, my mom was either addicted to drugs, my dad was a pretty bad dude. But it didn’t mean that they had to take us away from our native family. Our native family wanted to keep us, but the courts indicated, essentially that there’s nothing you can do about it. They specifically told my grandmother that there’s nothing that you can do about it. And from what I understand, from what I was told, it destroyed her that she was not able to keep us in the home. I don’t have very many memories of my of my time in the foster care system or any of the sort of lead up to the adoption. What I do have, I have physical reminders of my introduction into the system. I have a tracheotomy scar on my neck and on my sides from apparently when I was abused, like immediately after being taken from my Native family.

Nelson said when he learned of the case that will be before the Supreme Court, he knew he had to do something "because there cannot be another Jamie."

"There cannot be another child that is taken away because of some archaic, just genocidal, bigoted ideas," he said. "It’s unbelievable. It’s unconscionable to me that we still have to go through these hurdles, but we do."

Dr. Twyla Baker, president of the Nueta Hidatsa Sahnish College, tweeted about the case five days before Native American Heritage Month began today. "The thing I can’t get off my mind—it’s about to be Native American Heritage Month, as SCOTUS is about to hear a case that has the potential to knock down the Indian Child Welfare Act," Baker said in the tweet. "This kind of existential dichotomy pops up way too often for Native people here."

She later added:

“My bad, actually this didn’t ‘pop up’—it was a situation crafted, intentionally, over years with much larger implications and intentions to follow. Superficial acknowledgments of our humanity as other structures work to dismantle our Native Nationhood is really pretty standard.”

Stephanie Amiotte, a member of the Oglala Lakota Tribe and legal director for the ACLU of South Dakota, North Dakota, and Wyoming, said when the Indian Child Welfare Act was proposed, 25 to 35% of American Indian children were being raised in adoptive or foster homes or other institutions.  About 90% of Indigenous children were being raised by people who were not Indigenous, Amiotte said.

She explained that, historically, the federal government’s position and policy has been “to remove Indian children from their families in an attempt to assimilate” them “to white dominant culture.”

“It is something that actually threatens the very existence of future tribes and Indigenous peoples as a population,” Amiotte said.

Friday, August 26, 2022

URGENT REQUEST: Tell the World what Happened to STOLEN GENERATIONS #WHYICWAMATTERS

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By Trace L Hentz, Blog Editor

I have a simple request for adoptees who read this blog.  

Starting now and THIS FALL I think we need to use our experience as adoptees and contact MEDIA (GOOGLE: newspapers in your city, state or town)  regarding the 1978 federal law Indian Child Welfare Act (ICWA) and why it is needed.  And we need to do this BEFORE the Supreme Court hearing in November.  

I think it would be a good idea to GET OUR STORIES out there.  

EMAIL or PHONE newspaper and radio stations and say: I'd like to tell you my story and WHY ICWA MATTERS:, mention the year you were born and explain if you are in reunion with your tribal relatives. 

Even if you have done this before, please consider updating your story in a newspaper (including tribal newspapers). I will also post your story on this website if you email me.

We adoptees know how we were affected.   YES, we are called a STOLEN GENERATION for a reason! Maybe the scars are internal but they are still scars. We know they exist, even if we were adopted by decent white people.

If anyone wishes to read TWO WORLDS: Lost Children of the Indian Adoption Projects, I will send you the pdf.  Read the testimony of other survivors and let that help you tell your own story.  You can tell the media how you searched and how you went into reunion or not.  This website has lots of adoptee stories posted. [email: tracelara@pm.me]

If you contact a newspaper, for example, you can inform them you are an adoptee pre-ICWA. You may have to send them to this website for background information. 

USE YOUR VOICE to educate others. WE NEED YOU!  You can use your own experience to explain why the INDIAN CHILD WELFARE ACT matters.

It does matter. 

READ THIS: https://blog.americanindianadoptees.com/2018/11/someone-finally-gets-it-why-icwa-matters.html 

READ THIS: https://blog.americanindianadoptees.com/2015/07/shattered.html

STUDY
Entire generations of First Nations people have been separated from their birth families and tribes by historical acts of relocation, boarding schools, and the adoption era.  Reunification is an essential component to rebuilding the First Nations population.  It is echoed across tribes captured by the phrase, “generation after generation we are coming home” (White Hawk, 2014).  The purpose of this study was to investigate personal and social identity indicators that contribute to a satisfactory reunification for 95 First Nations adult adoptees who were separated from their birth families during childhood by foster-care and/or adoption.  First Nations adoptees have not only a biological/birth family to return to, but also a tribe, and ancestral land.   

REFER to THIS:   Finding their way home: The reunification of First Nations adoptees by Ashley L. Landers, Sharon M. Danes, and Sandy White Hawk.

YOU can also refer them to me (Trace Hentz) or other adoptees, by all means do that... Send reporters to the National Indian Child Welfare Association: Terry L. Cross (Seneca) Senior Advisor  (503) 222-4044, Ext. 150 EMAIL: terry@nicwa.org

NICWA:  NICWA is a nonprofit, membership organization based in Portland, Oregon. Our members include tribes, individuals—both Native and non-Native—and private organizations from around the United States concerned with Native child and family issues. Together, our partners, board, and staff work to protect Native children and keep them connected to their family, community, and culture.

"...There is an ICWA because of us, all the American Indian Adoptees, Lost Birds, Stolen Children, 60s Scoop, and Indian Adoption Project adoptees. WE are the reason there is a law. We are still called the Stolen Generations. We are the second phase of atrocities committed against Indian People before during and after the boarding schools. (WE were supposed to permanently disappear in closed adoptions with sealed records, living "happily ever after" with our white parents.) There is a federal law ICWA because of us, because adoption trafficking in Native babies and children was clearly genocide. With ICWA, there will be many less adoptees... We get that; in Indian Country we know this." - Trace Hentz

Adoption was set up so they had an excuse to take children because of the (poor) conditions we had to live in...— Denise Altvater

The forced removal of children to non-Native homes and boarding schools was central to the government’s failed attempts to strip Indigenous people of their culture and languages, in order to indoctrinate them with Western ideals. - IMPRINT NEWS 2022

Before ICWA became federal law, between 75% and 85% of Indigenous families who lived on a reservation had at least one of their children taken into foster care, according to Montana’s Department of Public Health and Human Services.

“Protecting children in state courts is a fundamental act of external sovereignty for tribes.  Active efforts and qualified expert witnesses are core vehicles to do that,” Grinnell-Davis told The Imprint. “If tribes no longer have the right to protect their citizens, or have the tools taken away that are important in that protection, other acts of external sovereignty such as environmental and cultural protections, mineral rights and gaming contracts will be challenged next, and sovereignty will be sovereignty in name only.”

YOUR STORY is important, whether you are in reunion or not.  And you need to know what your state's adoption laws are when you speak to the newspaper... Yes, it will take some time for you to do some research but PLEASE do this... use your experience to tell others, the entire world, what happened to us.
 
"When laws restrict opening adoption records, these policymakers make us victims.  There are many adoptees ready to know their family name, meet relatives and have reunions, but cannot because of adoption laws. Other adoptees, lulled by gratitude, may fear upsetting their adoptive family, and may not see themselves as victims of a corrupt unjust system.

"The adoptee moves from victim to survivor when they decide to break the law, when they decide to regain and restore their own identity, and get their name. That’s a giant leap forward."
 
Please share this post on your social media and with all Native adoptees in your circle. DO NOT hesitate to get in touch with Trace via email. 
 
Trace Hentz 
email: tracelara@pm.me 
or laratrace@outlook.com

 

 




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To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

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Lost Birds on Al Jazeera Fault Lines

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NO MORE STOLEN SISTERS

NO MORE STOLEN SISTERS
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ADOPTION TRUTH

As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

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