- LOST CHILDREN BOOK SERIES
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- About Trace
- Karen Vigneault - Helping Native Adoptees Search
- How to Open Closed Adoption Records for Native American Children
- The reunification of First Nations adoptees (2016)
- You're Breaking Up: Adoptive Couple v. Baby Girl #ICWA
- FAQ ICWA 2016
- Indian Child Welfare Act organizations
- About the Indian Adoption Projects
- How to Search
- Soaring Angels (search help for adoptees)
- THE PLACEMENT OF AMERICAN INDIAN CHILDREN - THE NEED FOR CHANGE (1974)
- NEW: Study by Jeannine Carriere (First Nations) (2007)
- NEW STUDY: Post Adoption (Australia)
- Help for First Nations Adoptees (Canada)
- Oklahoma Supreme Court RULING: Brown v.Delapp (9-2...
- Dr. Raven Sinclair
- Laura Briggs: Feminists and the Baby Veronica Case...
- Adopt an Elder: Ellowyn Locke (Oglala Lakota)
- TWO NATIONS: Navajo (Boarding School)
- #MMIWG MAY 2019
- Survivor Not Victim (my interview with Von)
- Adoption History
- Native American News Outlets
- First Nations Repatriation Institute
- Adoptee Citizen Act of 2019
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Wednesday, February 29, 2012
Tuesday, February 28, 2012
New addition: http://karenmoline.com/lurchingintodecrepitude/?tag=adult-adoptees
One more: http://reformtalk.blogspot.com/2012/03/what-annoys-me-about-adoption.html
Monday, February 27, 2012
This article is from 2009 but offers an interesting insider view of the Adoption Agencies agenda and their role in coercion of young women to relinquish their babies, instead of supporting them so they can keep their child.
Carol Jordan, a 32-year-old pharmacy technician, was living in Greenville, South Carolina, in 1999 when she became pregnant. She'd already decided against abortion, but she was struggling financially and her boyfriend was unsupportive. Looking through the Yellow Pages for help, she spotted an ad under "crisis pregnancies" for Bethany Christian Services.
Within hours of calling, Jordan (who asked to be identified with a pseudonym) was invited to Bethany's local office to discuss free housing and medical care. Bethany, it turned out, did not simply specialize in counseling pregnant women. It is the nation's largest adoption agency, with more than eighty-five offices in fifteen countries.
...instances of coercion in adoption stretch back nearly seventy years.
...CPCs (Crisis Pregnancy Centers) might persuade reluctant women by casting adoption as redemption for unwed mothers' "past failures" and a triumph over "selfishness, an 'evil' within themselves."
...CPCs were wary of looking like "baby sellers"...
Care Net runs 1,160 CPCs nationwide and partners with Heartbeat International to host a national CPC hot line.
... National Council for Adoption (NCFA), the most prominent adoption lobby group in the country, in the company of other benefactors like Bethany; Texas maternity home giant Gladney; the Good Shepherd Sisters, a Catholic order serving "young women of dissolute habits"; and the Mormon adoption agency LDS Family Services.
The federally funded NCFA has a large role in spreading teachings like these through its Infant Adoption Awareness Training Program, a Department of Health and Human Services initiative it helped pass in 2000 that has promoted adoption to nearly 18,000 CPC, school, state, health and correctional workers since 2002.
(Blog Week: http://landofgazillionadoptees.com/2012/02/22/secret-message-for-other-bloggers-about-the-week-of-february-26th-aka-why-the-adoption-establishment-annoys-the-heck-out-of-us-blog-week/#comment-1867)
I added the bold in the excerpt so you can notice the main players in the industry. Stay tuned to this blog - more of my rants coming this week...Trace
Sunday, February 26, 2012
MY MISSION today is to answer that question! Ok, so why does the adoption establishment bug the heck out of me?
Here is my Top 5.
1- (Lack of) Disclosure - Old archaic laws are on the books in many states and it seems every state is having some kind of major meltdown or fiscal crisis. Adoptees who are fighting to gain access to our birth records can’t seem to grab their attention or warrant the lawmaker’s time or serious consideration - unless maybe the lawmaker is an adoptee.
I can hear the lobbyist pounding on their tables, “adoptees should be grateful they were adopted.” The adoption industry is a billion dollar business and they don’t want to lose a single dollar in profits. It’s about money. Even now, the adoption industry does not appreciate adoptees or ask how we feel or acknowledge what we endured. We are not invited to sit at their table or join in discussions. That really bugs me!
2- Secrecy - Over and over and over “they” claim our natural mothers demanded secrecy yet many mothers who lost children after closed adoptions are saying, “damn the secrecy, damn the laws, where are my children?”
Uniting all these mothers with all the adoptees on the same stage, fighting the discrimination, shame, secrecy and old laws would be powerful!
Sadly it seems both are on their own warpath to be heard. Uniting our voices on this issue - especially natural mothers and adoptees who have been silenced for too long - is what is urgently needed. Big crowds marching on Washington DC would get "their" attention.
3- Identity - Adoptees are denied our basic human rights to the truth of our ancestry, our tribe(s), our birth name, our family names, our background (which is our identity), our medical history, our original birth certificate (OBC) and information about both our natural parents.
I noticed writing my memoir how adoptees will say they are looking for their mothers -- but we do have a dad somewhere and possibly siblings - and we do need to know who they are and where they are! Adoptees need to add “dad and siblings” to their list of needs when facing adoption industry discrimination and current adoption laws.
The bias in the adoption industry is to protect the adoptive parents and seal our identity so no one will ever find out the truth. That deeply annoys me.
If you are Native American, you cannot be enrolled without documentation and proof. If you are a Split Feather/adoptee, you not only lose your identity but your treaty rights and all that goes along with being an enrolled tribal member. Just remember your identity is Native American with or without tribal enrollment. We must unite and form a national organization to teach about the government’s use of closed adoption to hurt and destroy American Indian families and cripple future generations.
4- New Identification Cards? Yup, as of 2005 more states will implement this new country-wide identification card. And guess what? Adoptees who cannot produce a real birth certificate (OBC) may (let me stress “MAY”) not be able to renew a driver’s license, vote, or apply for or renew a passport. That scares me and bugs me equally! Those ignorant lawmakers who wrote the Real ID Act of 2005 (and passed it) didn’t consider adoptees or how this would affect us? We pay them big salaries because they represent us. What were they thinking? They were not thinking of adoptees, perhaps 10 million of us in the USA.
5 - Gratitude - Over and over I hear adoptees say - almost by script - how grateful they were to be adopted by their parents. I call this our gratitude attitude. We get stuck there mentally and it’s hard to move on to empowering ourselves to regain our birth rights and identity. I know my gratitude silenced me. Gratitude meant I could not talk to my adoptive parents about anything - how I felt, what I planned to do, or even ask them questions about my adoption file. Laws prevented me from knowing anything about myself and my first family.
AND I found out my new parents were not really informed when they adopted me in 1957. They had basic information like I was illegitimate, how my mom was unmarried.
AND my adoption file didn’t include medical history. Really. Apparently the adoption industry didn’t think about the child at all when compiling information for the adoption hearing. It was about convenience and expedience for adoptive parents. Really.
Looking back the adoption industry should be so embarrassed and horrified they didn’t get our medical history when they “sold” us to our new parents.
So, what about the Adoption Establishment annoys you? Please leave a comment.
Thursday, February 23, 2012
Friday, February 17, 2012
By TESINA JACKSON, Reporter
TAHLEQUAH, Okla. – Across from Sequoyah High School along Highway 62 in the Southgate Business Park is a small, bordered area where the Cherokee Nation has placed 32 stones to represent a cemetery that went forgotten for decades.
The cemetery, commonly called the Sequoyah orphan cemetery, began for children who attended Sequoyah during its days as an orphanage.
After the Civil War, Cherokee children were orphaned because of fighting between Cherokees. In 1871, the Cherokee National Council authorized the orphanage’s construction about four miles southwest of Tahlequah.
“All of the stones that are over at the cemetery are actually stones that were salvaged from the third floor of the Cherokee Nation jail facility,” CN Natural Resources Group Leader Pat Gwin said. The jail no longer stands, and its material is stored at the Cherokee Heritage Center. “We used that to make the rock walkways and the rock headstones.”
The orphanage also housed as an institution for the handicapped, and Sequoyah teacher Don Franklin believes that patients who died at the institution are buried in the cemetery.
Monday, February 13, 2012
Read more here: http://www.thickdarkfog.com/?page_id=120
Thick Dark Fog" Official Trailer
Award winning documentary - The Thick Dark Fog.
Walter Littlemoon attended a federal Indian boarding school in South Dakota sixty years ago. The mission of many of these schools in 1950, was still to “kill the Indian and save the man.” The children were not allowed to be Indians – to speak their language or express their culture or native identity in any way at the risk of being severely beaten, humiliated or abused. What effects did these actions cause?
Many Indians, like Walter, lived with this unresolved trauma into adulthood, acting it out through alcoholism and domestic violence. At age 58, Walter decided to write and publish his memoirs as a way to explain his past abusive behaviors to his estranged children. But dealing with the memories of his boarding school days nearly put an end to it.
“The Thick Dark Fog” tells the story of how Walter confronted the “thick dark fog” of his past so that he could renew himself and his community.
For more information visit: thickdarkfog.com
Friday, February 10, 2012
Maori and Indigenous Analysis Ltd
Colonisation is an act of Genocide
Màori researcher Dr Leonie Pihama says the use of the term holocaust is an
appropriate and valid description of the impact of colonial genocide on Màori. A
Radio New Zealand panel featured Taranaki Màori academic Keri Opai using the
word holocaust to describe colonisation for Màori. The NZ Jewish Council said
his use of the term was "diminishing and trivialising of the Jewish Holocaust
experience". Dr Pihama says the NZ Jewish council are "basically incorrect" in
their response. She states "The term holocaust refers to deliberate acts of
genocide and ethnocide against groups of people, and that is exactly what
occurred here in Aotearoa. There was a deliberate and planned process of
colonisation that sought the extermination of our people. That is clear and well
United Nations conventions define genocide as "any of the following acts
committed with intent to destroy, in whole or in part, a national, ethnical,
racial or religious group , as such: as killing members of the group;
(i) killing members of the group;
(ii) causing serious bodily or mental harm to members of the group;
(ii) deliberately inflicting on the group conditions of life calculated to
bring about its physical destruction in whole or in part;
(iii) imposing measures intended to prevent births within the group;
(iv) forcibly transferring children of this group to another group
The definition of genocide by the United Nations is clearly one that reflects
the experience of Màori people and there needs to be a greater awareness of the
reality of the history of this country and of other Indigenous Nations. "There
is clear historical evidence of acts of genocide that were undertaken by
successive white settler Presidents in America. Hitler modelled many of his
oppressive acts on the forced removal and murder of Native Amerian people and
the imprisonment of thousands in concentration camps" states Dr Pihama.
Dr Pihama notes that Màori use of the term 'holocaust' should not be viewed
as in any way diminishing the experience of Jewish people and others that were
targeted by Hitler and Nazi Germany. She says clearly that Maori have always
actively acknowledged that history and the impact of it. Dr Pihama explains
"This is not about comparing experiences. The reference by Mr Opai is directed
to the historical trauma and post traumatic stress experienced by our tupuna and
generations of our people who continue to live with that impact on our own
http://www.scoop. co.nz/stories/ PO1202/S00076/ colonisation- is-an-act- of-genocide. htm
Closed adoptions are a form of cultural genocide... Trace
Saturday, February 4, 2012
If anyone wants to write a guest column, email me: email@example.com.
Keep good thoughts for me... your prayers are appreciated...
Friday, February 3, 2012
There has been a belief that the moment a child is taken from her original mother she ceases being that woman's child. This is one of the reasons many want to adopt a baby rather than an older child. They believe they are getting a "blank slate." Many people will go as far as to adopt from far away lands--as far away as possible -- so that they get the "blank slate" and as a bonus eliminate the chance that the original mother will reappear and take away what supposedly belongs to the adoptive parent -- the child, the relationship, the connection, the concept of family and so on. There is great ignorance in this thinking--similar to the thinking years ago that babies don't feel pain and thus were operated on without the mercy of anesthesia or pain blockers. Of course, science has now shown us otherwise. Babies feel pain. And you cannot stop a child from being connected to the original mother. Yes, you can take legal measures, you can take geographic measures, but you cannot change the fact of the biological link.
To further expand on this, consider this remarkable passage from Meredith Hall, author of Without a Map: "women carry fetal cells from all the babies they have carried. Crossing the defensive boundaries of our immune system and mixing with our own cells, the fetal cells circulate in the mother's bloodstream for decades after each birth. The body does not tolerate foreign cells, which trigger illness and rejection. But a mother's body incorporates into her own the cells of her children as if they recognize each other. This fantastic melding of two selves, mother and child is called microchimerism....the mother's cells are also carried in the child. During gestation, maternal cells slip through the barriers of defense and join her child's cells as they pulse through his veins...of course the implications are stunning. Mother and child do not fully separate at birth. We do not lose each other at that moment of severance."
As I wrote in my memoir One Small Sacrifice, the new science of birth psychology will forever change the way the world views adoption and its impact.
There are follow-up interviews with Jennifer at that website, a virtual blog tour - so please read them, too... Trace
Thursday, February 2, 2012
I am so happy that this lost spirit has found his roots after living a life of not knowing where he fit in! I have never given up the hope that one day my son who was taken from me at birth will somehow find his true family. I just hope that it isn't too late for us to join each other. I have always believed that my son is out there someplace and he will come home soon. He was taken from me on October 17,1976 from Toronto General Hospital. I was told that he died at birth. I never was asked if I wanted to see or hold him. To tell him how much his mommy loves him. I was just a young mother with a child of 11 months at home and a baby that I so wanted to bring home. I never was told where or when he was buried never laid eyes on him ever. I felt that something wasn't right but I was to with drawn from the loss that I just couldn't bare the loss. To this day the thoughts of it burns at my insides. I never knew about the 60's or 70's scoop until just with-in the last few years. That is when I got my answers to what happen. I believed that my baby boy was more then likely one of the native children that was scooped that day. I hope that this man isn't bitter towards his true Mom for what he went through. May the Creator bless him with true happiness in his life now that he has found his true identity as a Proud Native Man. From this story of this man it gives me the added hope that my son to will find me some day.
Signed BM (which means birthmom)
Remember this adoptees - closed adoption was used as a weapon! First Nations Families, please start your search now...If you need my help, email me... Trace (firstname.lastname@example.org)
As I wrote in the Talking Stick article "Generation after Generation We are Coming Home": Being creative is an effective outlet for grief this enormous... (meaning our loss of identity and tribal family as adoptees/Lost Birds is healed with creativity and using our gifts.)
Like Buffy, we all have gifts...
Read the interview here:
click to listen
Listening to The Other Side of Adoption with Trace A DeMeyer by Fire Talk Production https://t.co/6SGuMcotmn— TraceLHentz (@StonePony33) January 17, 2019
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