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Survivors, write your stories. Write your parents stories. Write the elders stories. Do not be swayed by the colonizers to keep quiet. Tribal Nations have their own way of keeping stories alive.... Trace

Saturday, January 19, 2019

Can you hear me now?


"With life's depradations, perpetrated against the vulnerable, the Great Mystery is raising an amazing group of whom I coin 'Warrior Survivors'. As the chief of the Turtle Island Warrior Society, and advocate for Sky, Earth and All In Between, I also stand with these Survivor Warriors in what in all reality is a battle against the crimes of abuse perpetrated by those whom we are supposed to trust. In my journeys, I met such a warrior. Her name is Annie O'Sullivan; an extraordinary human being, with Sacred Fire which burns in her. Annie tells her story eloquently, bringing readers, or listeners, to a place and time beyond one's own realities. She takes us successfully out of the comfort zone, and into a world of such cruel reality as to make it virtually experiential. Yet, through the truth of her ordeals, this Warrior Survivor shines with strength, power and hope - not just for herself - but for all who have been through literal hell on Earth. It is a great honor to know Annie, and I know that through her story, you will come to know - and honor her - too." —Chief David Little Eagle, The Turtle Island Warrior Society

Adoptee Annie O’Sullivan was born in the New England area. Growing up in a military family she travelled much of the US with her family as they followed her father’s military career. Soon after graduating from high school she left to serve in the USMC. While on active duty she married had two children attained the rank of Sergeant and ultimately entered therapy. In the end Annie would log ten years of counseling, private, group and hospitalization. 

WARNING: Graphic Testimony on Abuse

Interview

Friday, January 18, 2019

Media Statements and News Articles on Fifth Circuit #ICWA Case

Quote from Intervening Tribes Statement:
We applaud the broad coalition of federal lawmakers, attorneys general from 21
states, and 30 child welfare organizations who have joined 325 Tribal governments and 57 Tribal organizations in filing numerous amicus briefs with the U.S. Court of Appeals for the Fifth Circuit to defend the Constitutionality of the Indian Child Welfare Act (ICWA).
The past 96 hours have witnessed an unprecedented and overwhelming demonstration of support for ICWA and its constitutionality as a wave of amicus briefs were filed urging the Fifth Circuit to reverse the district court’s ruling in Brackeen v. Zinke, which erroneously deemed key provisions of ICWA as being
unconstitutional.
Passed more than 40 years ago by Congress, ICWA was designed to reverse decades of cultural insensitivity and political bias that had resulted in one-third of all Indian children being forcibly removed by the government from their families, their tribes and their cultural heritage.
ICWA ensures the best interests and wellbeing of Native American children are protected. ICWA preserves the stability and cohesion of Tribal families, Tribal communities and Tribal cultures. It maintains and reinforces the political and cultural connections between an Indian child and his or her tribe.
 

Media Statements and News Articles on Fifth Circuit ICWA Case

by ilpc

Newborn to be returned to her family this week

An Indigenous newborn taken from her mother just hours after birth in an apprehension broadcast live on Facebook is expected to be back home with her family later this week, an advocate for the family says. The infant has spent the five days since in an emergency placement with either a foster family or at a Winnipeg infant shelter where staff feed and change many of the newborns apprehended into care in the province, Cora Morgan, the First Nations Family Advocate at the Assembly of Manitoba Chiefs said in an interview on Monday. Ms. Morgan said she hoped the child would be returned to her mother and her great-aunt on Wednesday. Neither the hospital nor anyone from Manitoba’s Child and Family Services (CFS) would comment on why the infant girl was taken.

A total of 354 infants were removed from their families in Manitoba in 2017, 87 per cent of them First Nations; and 259 remained in care 12 months later, putting them on the fast-track for permanent wardship.

READ: Advocate hopeful Indigenous newborn taken by authorities to be returned to family this week - The Globe and Mail

Thursday, January 17, 2019

More than 280 Indian tribes and 50 tribal organizations have joined the tribal amicus brief Brackeen v. Zinke #ICWA

Photo of Idaho Attorney General Lawrence Wasden, authorization provided by the Idaho Attorney
General Office, 2019.


Published January 17, 2019
BOISE, Idaho — Idaho Attorney General Lawrence Wasden supports the Indian Child Welfare Act (ICWA) by filing an amicus brief after meeting with tribal legal counsel from Idaho tribes.  On Thursday, January 10, 2018, at the Idaho Statehouse, legal counsel for the Shoshone-Bannock Tribes (Brandelle Whitworth), Coeur d’Alene Tribe (Eric VanOrden), Nez Perce Tribe (Darren Williams), and Kootenai Tribe of Idaho (William Barquin) met with Idaho Attorney General Lawrence Wasden and his senior staff to discuss the ICWA and the Brackeen v. Zinke case.
After the meeting and upon the request of his own staff, Mr. Wasden joined with the Attorneys General of Alaska, Arizona, California, Colorado, Illinois, Iowa, Maine, Massachusetts, Michigan, Minnesota, Mississippi, Montana, New Jersey, New Mexico, Oregon, Rhode Island, Utah, Virginia, Washington and Wisconsin in the bi-partisan group of states filing an amicus brief in defense of the ICWA.
Just last month, the Fort Hall Business Council authorized the Shoshone-Bannock Tribes to join the tribal amicus brief in BrackeenMore than 280 Indian tribes and 50 tribal organizations, including the Association on American Indian Affairs, the National Congress of American Indians, and the National Indian Child Welfare have joined the tribal amicus brief.
The Brackeen case involves a challenge by individual plaintiffs and the states of Texas, Louisiana, and Indiana to the constitutionality of the ICWA and its regulations.  In October 2018, a judge in the U.S. District Court for the Northern District of Texas ruled that much of the ICWA and its regulations were unconstitutional.  The case is currently on appeal to in the U.S. Court of Appeals for the Fifth Circuit.
A press release by California Attorney General Xavier Becerra and a copy of the states’ amicus brief may be found at https://oag.ca.gov/news/press-releases/attorney-general-becerra-leads-bipartisan-coalition-21-attorneys-general-brief-0.

State of Idaho Attorney General Joins Indian Tribes in Defense of the Indian Child Welfare Act

by Native News Online Staff

Wednesday, January 9, 2019

Adoption Didn't Solve the Indian Problem



Adoption didn’t solve the “Indian Problem.” Its weight simply shifted to our small shoulders. No one told us “we” represented “them.” We had to find that out for ourselves. Some of us are still looking. Bitterroot is a roadmap. - Susan Harness
An author recounts how 1960s policies ripped apart families and communities, including her own.

MUST READ: Adoption didn’t solve the ‘Indian Problem’ — High Country News

See her other posts on this blog... HERE
 HERE

Susan Devan Harness, author of Bitterroot: A Salish Memoir of Transracial Adoption is a member of the Confederated Salish Kootenai Tribes, a writer lecturer and cultural anthropologist living in Fort Collins, Colorado.

STOLEN GENERATIONS

Tuesday, January 8, 2019

'Between two worlds:' Saskatchewan Premier apologizes to 60s Scoop survivors

Sixties Scoop Apology - Government Of Saskatchewan

REGINA - Saskatchewan Premier Scott Moe apologized to survivors of the '60s Scoop Monday for failing them and leaving them "caught between two worlds."
"On behalf of the government of Saskatchewan and on behalf of the people of Saskatchewan, I stand before you today to apologize. I stand before you to say sorry," Moe said before around 200 people at the legislature.
"We are sorry for the pain and the sadness that you have experienced. We are sorry for your loss of culture and language. And to all of those who lost contact with their family, we're so sorry."
About 20,000 Indigenous children were seized from their birth families and relocated to non-Indigenous homes starting in the 1950s until the late 1980s.


MORE

Saturday, January 5, 2019

Bringing Our Children Home: An Introduction to the Indian Child Welfare ...

NICWA Survey



click the links and answer the questions... I did... Trace

Saturday, December 29, 2018

Contact! Métis survivors 60s Scoop Portal


The Métis National Council and the Government of Canada will be working collaboratively, Nation-to-Nation, to develop a process to engage with survivors, knowledge holders, and leadership to address the legacy of the Sixties Scoop. 
CONTACT
Métis National Council
#4 - 340 MacLaren Street
Ottawa, ONT K2P 0M6





Telephone: 613-232-3216
Fax: 613-232-4262

Fraud and corruption in adoption #HUMAN TRAFFICKING

Over the past decades,hundreds of thousands of large-hearted Westerners—eager to fill out their families while helping a child in need–have adopted from poor and troubled countries. In many cases—especially in adoptions from China or former Soviet bloc countries—these adoptions were desperately needed, saving children from crippling lives in hard-hearted institutions.
But too few Westerners are aware that in too many countries, there’s a heartbreaking underside to international adoption.
For decades, international adoption has been a Wild West, all but free of meaningful law, regulation, or oversight. Western adoption agencies, seeking to satisfy consumer demand, have poured millions of dollars of adoption fees into underdeveloped countries.

Those dollars and Euros have, too often, induced the unscrupulous to buy, defraud, coerce, and sometimes even kidnap children away from families that loved and would have raised them to adulthood.

Since the fall of 2008, the Schuster Institute for Investigative Journalism has been releasing our reporting on aspects of this problem. Where did Westerners get the idea that the world was overflowing with healthy orphaned babies in need of new homes? How is a child with a living family transformed into a “paper orphan,” adopted for someone else’s profit? Whose lives have been scarred by corrupt adoptions? What U.S. policy changes might prevent children from being wrongfully taken from their birthfamilies, simultaneously helping to keep Americans from unwittingly creating an orphan instead of saving one?

This website offers a collection of the Schuster Institute’s releases on intercountry adoption, as well as many of the source documents, independent research, government materials, and other resources that will help interested readers pursue the topic further if they wish.


read: Fraud and Corruption in International Adoption | Gender & Justice Project | Schuster Institute | Brandeis University

Friday, December 21, 2018

Fact Check: Goldwater Institute’s statements about the Indian Child Welfare Act #ICWA

Timothy Sandefur speaking at the 2014 International Students for Liberty Conference.

The Institute’s claim that ICWA harms Indian children relies on dubious assertions and dog whistles.

Mary Katherine Nagle Perspective Dec. 20, 2018

Passed in 1978 to protect Indian children from predatory state welfare and adoption practices, the Indian Child Welfare Act (ICWA) keeps Native children with Native families and prioritizes Native homes in adoption cases. A longtime target of evangelical Christian organizations and anti-Indian hate groups, ICWA’s most recent challenge came this fall from a federal judge in Texas, who ruled the law unconstitutional in Brackeen v. Zinke. In Brackeen, the plaintiffs argued that because ICWA’s language refers to “Indian” children, the act violates equal protection and is therefore unconstitutional.
The Goldwater Institute, a libertarian think tank, litigation organization and veteran opponent of ICWA, joined Brackeen earlier this year to challenge the law. In September, Timothy Sandefur, vice president of litigation at the Goldwater Institute, spoke at the Cato Institute, another libertarian think tank based in Washington, D.C., about the 40th anniversary of ICWA...

Mary Katherine Nagle of Pipestem Law checked the facts and Sandefur’s analysis of them and provided context to some of the statements. 


BIG READ: Fact check: the Goldwater Institute’s statements about the Indian Child Welfare Act — High Country News

Excerpt:
This is a gross mischaracterization of the law. It’s hard to understand what Goldwater means by “Indianness generally” — but ICWA does not apply to humans who have “Indianness generally.” ICWA only applies to citizens of federally recognized tribes. Indeed, the statute has no application unless an “Indian child” is at issue, and “Indian child” is defined as “Any unmarried person under the age of 18 and is either (a) a member of an Indian tribe or (b) is eligible for membership in an Indian tribe and is the biological child of a member of an Indian tribe.“ The act is directly and inextricably linked to citizenship in a sovereign nation. If a child and his/her parents are not citizens of a sovereign nation, ICWA will have no application to that child‘s foster placement, adoptive placement, or the possible termination of the parents’ rights — regardless of how much “Indianness” generally that child may have in the eyes of Goldwater or anyone else. –Mary Katherine Nagle

Wednesday, December 19, 2018

NPR Airs Inaccurate Story about Indian Child Welfare Act Custody Case

Published December 19, 2018
NORMAN, Okla.  —  The Native American Journalists Association (NAJA) issued the following statement after National Public Radio broadcast and published “Native American Adoption Law Challenged As Racially Biased” - an inaccurate and imprecise story about an Indian Child Welfare Act (ICWA) custody case:
NPR violated its ethics policy by failing to thoroughly fact check its reporting and allowing racist language and views on air unchallenged. “Native American Adoption Law Challenged As Racially Biased” by Wade Goodwyn contains multiple factual inaccuracies, lacks context, and propagates racist language and ideas.
Goodwyn says "It turned out that Mason's mother - and therefore - Mason, was part Indian." This is a misleading and incorrect statement: The child's mother is a tribal citizen, therefore the child is also a tribal citizen. This designation is foundational to federal Indian law. To frame it otherwise is inaccurate and irresponsible, especially given the sensitivity owed to children involved in ICWA cases. Goodwyn also discloses the identity of a child involved in adoption proceedings – a violation of their safety and privacy.
Goodwyn uses a quote from the child’s adoptive parent: "Mason didn't even look Indian in the least regards." This is deceptive and racially-coded language that defines the child's identity by physical appearance or skin color. These types of depictions of Native people are blatantly racist and should have been addressed by editors before publication and in the story. In ICWA cases, the child’s identity is based on a political connection to a sovereign nation, and is not based on racial identifiers. This framing runs counter to NPR’s policy of respect and accuracy.
The Goldwater Institute's Timothy Sandefur, who was chosen as a primary source, provided a misleading argument that ICWA is a matter of race, not of citizenship. This is disinformation often raised by groups that seek to diminish and destroy the political identity of Indigenous peoples and the sovereign status of tribal nations. By airing these views nationally, NPR has provided a megaphone for anti-Indian ideas and a platform for racism against Native people. As per NPR ethics, reporters should check sources’ "facts," as advocates can skew the context of the story.
NPR has an ethical obligation to report these views in their social and political context but must also be committed to reporting these ideas responsibly. The network’s ethics policy makes this clear in numerous ways, and NAJA urges NPR to immediately correct the story. NPR should also review its policies and personnel that allowed an unchecked platform for racist ideas that propagate hostility and racism toward Indigenous people.
It is the position of NAJA that NPR is in violation of its own ethics policies by failing to conduct due diligence before publication. The network continues to suffer missteps and stereotypical coverage of Native communities, and NAJA has repeatedly offered free cultural competency and ethics training to NPR staff and editors in the past with no response. However, the offer remains and NAJA would be happy to work with NPR to facilitate more accurate, and ethical, journalism.
NAJA is sponsoring an Indian Child Welfare Act reporting symposium at the University of Oklahoma. Learn more here.

NPR Airs Inaccurate Story about Indian Child Welfare Act Custody Case

by Native News Online Staff

Tuesday, December 18, 2018

Stunning and Beautiful: Bitterroot : A Salish Memoir of Transracial Adoption

Bitterroot : A Salish Memoir of Transracial Adoption

Author Susan Devan Harness, American Indian Lives Series

Her website: www.susanharness.com


About the Book

In Bitterroot Susan Devan Harness traces her journey to understand the complexities and struggles of being an American Indian child adopted by a white couple and living in the rural American West. When Harness was fifteen years old, she questioned her adoptive father about her “real” parents. He replied that they had died in a car accident not long after she was born—except they hadn’t, as Harness would learn in a conversation with a social worker a few years later.

Harness’s search for answers revolved around her need to ascertain why she was the target of racist remarks and why she seemed always to be on the outside looking in. New questions followed her through college and into her twenties when she started her own family. Meeting her biological family in her early thirties generated even more questions. In her forties Harness decided to get serious about finding answers when, conducting oral histories, she talked with other transracial adoptees. In her fifties she realized that the concept of “home” she had attributed to the reservation existed only in her imagination.

Making sense of her family, the American Indian history of assimilation, and the very real—but culturally constructed—concept of race helped Harness answer the often puzzling questions of stereotypes, a sense of nonbelonging, the meaning of family, and the importance of forgiveness and self-acceptance. In the process Bitterroot also provides a deep and rich context in which to experience life.

NEW INTERVIEW: When Native American Children Are Adopted By White Families, It Isn't Always A Happy Ending

Author Bio

Susan Devan Harness (Confederated Salish Kootenai Tribes) is a writer, lecturer, and oral historian, and has been a research associate for the Tri-Ethnic Center for Prevention Research at Colorado State University. She is the author of Mixing Cultural Identities Through Transracial Adoption: Outcomes of the Indian Adoption Project (1958–1967).

Praise

"What does it mean to be Native when you weren't raised Native? What does it mean when the members of your birth family who remained on the reservation tell you that you were lucky to be raised elsewhere, but you don’t feel lucky? Harness brings us right into the middle of these questions and shows how emotionally fraught they can be. . . . It's time everyone learned about the many ways there are of being Native."—Carter Meland, Star Tribune

Bitterroot is an inspiration—one woman’s quest to find herself among the racial, cultural, economic, and historical fault lines of the American West. A compelling, important memoir, as tenaciously beautiful as the flower for which it’s named.”—Harrison Candelaria Fletcher, author of Presentimiento: A Life in Dreams

“One Salish-Kootenai woman’s journey, this memoir is a heart-wrenching story of finding family and herself, and of a particularly horrific time in Native history. It is a strong and well-told narrative of adoption, survival, resilience, and is truthfully revealed.”—Luana Ross (Bitterroot Salish), codirector of Native Voices Documentary Film at the University of Washington and author of Inventing the Savage

“A page-turner of a memoir that illuminates a great historical injustice. With wit and a sturdy heart, Susan Harness plumbs her own and the American West’s uneasy past to shed the burden of living ‘in between’ and find wholeness. A compelling and moving story.”—John Calderazzo, author of Rising Fire: Volcanoes and Our Inner Lives

LINK TO BUY 

Review for Bitterroot - Star Tribune
http://www.startribune.com/review-bitterroot-a-salish-memoir-of-transracial-adoption-by-susan-devan-harness/497042611/

Susan also contributed to the anthology Stolen Generations, book three in the Lost Children Book Series

Midnight Shine - I Need Angels

Monday, December 17, 2018

Goldwater Attack on #ICWA | NPR inaccuracy

Dr. Phil’s Hollywood-ized Adoption Propaganda : Earlier post

NPR has done this before. In October 2011, NPR aired a three-part series of programs on its investigation of foster care for Native American children in South Dakota.
check this out

Some Native American advocates have since issued their own report supporting the reporters' findings. 

click to listen

Diane Tells His Name

Please support NARF

Indian Country is under attack. Native tribes and people are fighting hard for justice. There is need for legal assistance across Indian Country, and NARF is doing as much as we can. With your help, we have fought for 48 years and we continue to fight.

It is hard to understand the extent of the attacks on Indian Country. We are sending a short series of emails this month with a few examples of attacks that are happening across Indian Country and how we are standing firm for justice.

Today, we look at recent effort to undo laws put in place to protect Native American children and families. All children deserve to be raised by loving families and communities. In the 1970s, Congress realized that state agencies and courts were disproportionately removing American Indian and Alaska Native children from their families. Often these devastating removals were due to an inability or unwillingness to understand Native cultures, where family is defined broadly and raising children is a shared responsibility. To stop these destructive practices, Congress passed the Indian Child Welfare Act (ICWA).

After forty years, ICWA has proven to be largely successful and many states have passed their own ICWAs. This success, however, is now being challenged by large, well-financed opponents who are actively and aggressively seeking to undermine ICWA’s protections for Native children. We are seeing lawsuits across the United States that challenge ICWA’s protections. NARF is working with partners to defend the rights of Native children and families.

Indian Country is under attack. We need you. Please join the ranks of Modern Day Warriors. Please donate today to help Native people protect their rights.

where were you adopted?

where were you adopted?

Every. Day.

Every. Day.
adoptees take back adoption narrative and reject propaganda

To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

Join!

National Indigenous Survivors of Child Welfare Network (NISCWN)

Membership Application Form

The Network is open to all Indigenous and Foster Care Survivors any time.

The procedure is simple: Just fill out the form HERE.

Source Link: NICWSN Membership

Read this SERIES

Read this SERIES
click image

ADOPTION TRUTH

As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

Dawnland 2018