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Showing posts with label Canada settlement. Show all posts
Showing posts with label Canada settlement. Show all posts

Friday, May 2, 2025

How can you settle the First Nations and leave the Métis and non-status out?

 

Court gives green light to part of '60s Scoop' class action

OTTAWA — The Federal Court has rejected the federal government's motion to dismiss a claim for monetary relief in a class-action lawsuit brought by non-status individuals and Métis who were involved in the so-called "'60s Scoop.
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The Canadian flag catches the morning light on the Peace Tower on Parliament Hill in Ottawa on Tuesday, April 16, 2024. THE CANADIAN PRESS/Sean Kilpatrick

OTTAWA — The Federal Court has rejected the federal government's motion to dismiss a claim for monetary relief in a class-action lawsuit brought by non-status individuals and Métis who were involved in the so-called "'60s Scoop."

It's also granting the plaintiffs' request for a motion declaring that the Crown had a duty of care to these kids — but only the ones placed or adopted through Saskatchewan’s Adopt Indian Métis [AIM] program.

The '60s Scoop refers to a period when governments in Canada oversaw the large-scale removal of Indigenous children from their homes to live outside of their communities, mostly with non-Indigenous caregivers.

A class-action settlement for survivors saw the federal government pay about $750 million in compensation — but Métis were largely excluded from that because child welfare services for them were run by the provinces.

Métis and non-status individuals who were apprehended as children from their families filed a class-action lawsuit arguing Canada should compensate them as well — but the Federal Court says Ottawa is not liable.

The Federal Court says that only those who were placed or adopted through Saskatchewan's AIM program fall under Canada's duty of care because that program received federal funding.

Thursday, February 9, 2023

60s Scoop, #TRC, Racism Apology, Day Scholars and more (Canada)

VIDEO

Residential school, day school and Sixties Scoop survivors gather at conference

There were many emotional moments as residential school survivors gathered in Winnipeg this week.  Around 1,700 people took part in Wa-Say Healing Centre’s conference. 
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The Physicians College of Manitoba apologizes for current and past racism against Indigenous peoples

 It also said that pledging to end racism would not be enough.

“Recognizing racism in itself will neither be spontaneous nor easy. We are committed to working with Indigenous healers, scholars, elders and knowledge bearers, as well as the legal and ethical requirements to provide respect, dignity and equitable health care for Indigenous Will ask and intend to guide you along.” 

Four months after the apology, Indigenous leaders and politicians signed a declaration calling for an end to anti-Indigenous racism in northern Manitoba’s health care system.

The College of Practitioners Regulating Manitoba begins work in 2021 to address the call to action from the Truth and Reconciliation Commission. The apology is one action the college is taking as a result of those discussions, the Assembly of Manitoba Chiefs said in a statement released late Tuesday.

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In photos: Pow Wows across Treaty #3 and Treaty #1 territories

“The pow wow is a living cultural expression of song, dance, and art which brings people together, and through the drum, reminds us of our connection to Mother Earth. […] pow wows are a time to put differences aside and to celebrate traditions, mostly it is the time to celebrate life. A pow wow strengthens an entire race of people. To be Anishinabe is to be proud, to know who you are, and where you came from.” – Harold Flett

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Only 13 T&R Calls to Action achieved over seven years: report - rabble.ca

2023 marks the eighth year since the Truth and Reconciliation Commission released a list of 94 Calls to Action.
 
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Canada’s $2.8 billion settlement with Indigenous "Day Scholars" is a long time coming

  F

Eleven years.  That’s how long it took the federal government to agree with 325 First Nations over the collective loss of language and culture suffered by Day Scholars in the Residential School system in Canada that existed between the mid 1800s until 1996.

Day scholars attended a Residential School during the day but didn’t sleep there overnight.

While Day Scholars settled an individual compensation package for just $10,000 each earlier in 2022, this new agreement is specifically aimed at rectifying the systematic and forced removal of language and culture through these institutions.

Left out of original agreement

In 2012, members of the Tk'emlúps te Secwépemc and shíshálh Nation led by Shane Gottfriedson and Garry Feschuk launched a national class-action lawsuit for Day Scholars who were left out of the original Indian Residential School (IRS) Settlement Agreement (2006).

READ

 

Monday, January 9, 2023

Scooped not shattered: I am a Sixties Scoop survivor

 

Mike (O'dah ziibing/Heart of the river) Ashkewe
Opinion

I want you to consider building a better future for the next seven generations, writes Mike "O'dah ziibing (Heart of the river) Ashkewe

By Mike "O'dah ziibing / Heart of the river) Ashkewe
Guelph Mercury |  January 3, 2023

O'dah ziibing indizhinikaaz. I am Heart of the river. I am also a Sixties Scoop survivor, and I am a product of Canada’s violence and colonization against its Indigenous population.

I was raised as someone who only knew being Indigenous as a hustle, and it was something not to be proud of, but rather hidden and shameful. I was stripped of my culture, my language and the very core of my Ojibwe identity. I would not begin to explore who I was until I started to attend college in 2006. Even then I would face racism and I was relatively alone there. I started to talk with people who looked like me, had the same experiences as me from rural Ontario, but also I would be exposed to new things. I was exposed to compassion, understanding, and empathy. I was welcomed as an Indigenous student and I could be proud of where I came from.

It would take the lawsuit against Canada regarding the Sixties Scoop for me to really begin to explore my roots, discover who I was, and what my blood was calling to. My biological mother, Kim gave me up when she was a teenager and as a result, we didn’t have a traditional relationship and she never told me about where I really came from. She told me about the lawsuit and what it meant. She told me that I was illegally adopted by the people I thought were my parents, and she told me that a lot of my childhood was a lie that was wrapped in an alleged compassion.

I would meet a group known as the 60s Scoop Legacy of Canada and that would prove to be an amazingly transformative experience. I would learn about the true horror of the scoop but most importantly, I would learn that I was not alone, and that my story was not unique. I had brothers and sisters who were united in a painful experience that was considered completely legal and only spoken about in hushed tones, hidden in plain sight.

This is where I would begin my journey in earnest and I would talk to elders, advocates, politicians and others in asking hard questions but chiefly among them,

“Why?”

A lawsuit would be filed against Canada and it would be settled and it was determined that our stolen childhoods, cultures and languages were worth a paltry $25,000.  Our very identity was determined to be worth less than the poverty level for a single family of two.  This hardly seems fair but then again, when has Canada ever been fair to the country’s original inhabitants?

I decided that my trauma could be something I could harness and use to fight back for a better tomorrow for my people. We have a belief in our culture that speaks of seven generations and that our actions will echo forward seven generations. There is an opportunity to rebuild, grow and change the future of our shattered cultures and fractured relationships. I look back at all the wrongs that have been done, and I have promised that I would not willingly allow that to happen to another person again regardless of what colour their skin was.

My Indigenous spirit name translates to “Heart of the river” in Ojibwe.  My name means that I build community and like the river, I can connect all things and be the flow of life itself. Water connects all living things and is the essence of life, it is necessary to all things and it is necessary to build successful communities.

We can’t change the past but we can change what happens in the future and we can promise that we won’t willingly visit those wounds upon future generations.

O'dah ziibing indizhinikaaz. I am Heart of the river. I am a Sixties Scoop survivor and I want you to consider building a better future for the next seven generations.

Mike "O'dah ziibing / Heart of the river) Ashkewe is from Neyaashiinigmiing, Ontario. Mike is a disability and Indigenous activist in the city of Guelph. Mike has had a career in the media since 2007 in a variety of different roles such as commentator, reporter and podcaster.

 

He also wrote:

WHAT IS THE 60s SCOOP: https://www.parrysound.com/news-story/10806584-what-is-the-sixties-scoop-the-story-of-indigenous-children-taken-from-their-families-across-canada/

Wednesday, December 28, 2022

Advocate asks AFN chiefs to ensure $40B settlement deal leaves no child behind

OTTAWA — A First Nations child welfare advocate on Wednesday implored chiefs to ensure "no child is left behind" in a landmark $40-billion settlement agreement with the federal government.

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Karen Osachoff, left, speaks as Melissa Walterson stands beside her during the Assembly of First Nations special chiefs assembly in Ottawa on Wednesday, Dec. 7, 2022.  Chiefs at the assembly heard from the two women about the harms caused by the child-welfare system and are expected to vote on how the AFN should move forward with a landmark settlement. [THE CANADIAN PRESS/Spencer Colby]

OTTAWA — A First Nations child welfare advocate on Wednesday implored chiefs to ensure "no child is left behind" in a landmark $40-billion settlement agreement with the federal government.

Cindy Blackstock delivered the message to an Assembly of First Nations gathering in Ottawa, after being invited to take the stage by Cindy Woodhouse, regional chief in Manitoba who helped negotiate the agreement, which had been thrown into question since being rejected by the Canadian Human Rights Tribunal. 

The AFN, representing more than 600 First Nations across the country, had asked the tribunal to approve the settlement deal, which would see the government spend $20 billion to compensate families and children for systemic discrimination in the Indigenous child welfare system.It would also spend another $20 billion on making long-term reforms. 

Blackstock, the executive director of the First Nations Caring Society who first lodged the complaint at the heart of the issue, raised concerns that the agreement wouldn't provide $40,000 in compensation to all eligible claimants, which is the amount the tribunal ruled they should get. 

"We can make sure that in our First Nations canoe of justice, no child has to see their money go away and no child is left behind in justice," she said Wednesday. 

"We are capable of that."

Monday, January 17, 2022

Largest settlement in Canadian history: Feds release details of $40B deal

 SOURCE

 

The federal government has unveiled its $40-billion agreement in principle to provide compensation to First Nations children and their families harmed by an underfunded child welfare system and establish long-term reform.

As a result of the largest class action lawsuit in Canadian history, Ottawa will provide $20 billion to children on reserve and in the Yukon who were unnecessarily removed from their homes between April 1, 1991 and March 31, 2022. This extends to their parents and caregivers. Compensation will also be provided to those impacted by the narrow definition of Jordan’s Principle between Dec. 12, 2007 and Nov. 2, 2017.

Children who didn’t receive essential public services between April 1, 1991 and Dec. 11, 2007 will also be eligible for financial reparation.

The second half of the funding will go towards reform of the First Nations Child and Family Services Program, to be spread out over five years.

Approximately $20 billion will support young First Nations adults transitioning out of the child welfare system, as well as bolster prevention mechanisms to keep children at home, in their communities – work that’s expected to start in April, 2022.

KEEP READING 

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Indigenous child welfare settlement leaves out Sixties Scoop survivors: advocate

Reaction to $40B settlement not all positive
A settlement that may become the largest ever in the history of Canada is raising concern among some over the specific date of April 1, 1991 being the cut-off point for Indigenous people to be eligible for compensation. Mark Neufeld reports.

By Mark Neufeld

Summary

  • Ottawa secured agreements in principle to compensate First Nations children harmed by its underfunding of child welfare
  • If the $40 billion agreement is approved, it would represent the largest settlement in Canadian history
  • But an advocate says the cut-off dates for the potential settlement excludes Sixties Scoop survivors

While welcoming an agreement in principle to compensate children harmed by Canada’s underfunding of child welfare, an Indigenous organization says it also excludes many Indigenous people – specifically Sixties Scoop survivors.

The federal Liberal government says of the $40 billion earmarked to be spent on the matter, $20 billion will pay for compensation and the other $20 billion will be spent on reforming the system over five years.

It says First Nations children living on reserve and in the Yukon who were removed from their homes between April 1, 1991, and Mar. 21, 2022, are set to be compensated, along with their parents and caregivers.

If the agreement is approved, it would represent the largest settlement in Canadian history.

But not everyone agrees with the cut-off dates for the potential settlement.

“I feel like they could have expanded it a little bit more to include those of us taken before 1991 and those of us taken off reserve,” said Katherine Legrange, the director of 60s Scoop Legacy of Canada.

“I think overall it’s a good thing, I just wish they had consulted with Sixties Scoop survivors and our families to include us if possible.”


RELATED:


The Sixties Scoop is when an estimated 20,000 Indigenous children were taken from their families and placed in non-Indigenous homes over a period of about three decades.

The Canadian government maintained it was acting in the best interests of the children.

Some survivors remain displaced and disconnected from families and their home communities to this day.

For First Nations children and families that are included in the settlement, Legrange cautions there could be a reopening of old wounds and relived traumas over the historical harms done to them.

She believes the guidance of First Nations elders and caregivers will be needed to prevent more pain as people come forward in the settlement.

“We need to, as Indigenous people, need to lead what that looks like,” said Legrange. “Have an advisory committee and figure out what’s the best way. How do we do this while mitigating the risks and harm to people?”

 


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To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

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Lost Birds on Al Jazeera Fault Lines

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NO MORE STOLEN SISTERS

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ADOPTION TRUTH

As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

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