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Friday, September 30, 2016
Wednesday, September 28, 2016
Indigenous children for sale: The money behind the Sixties Scoop
It left her feeling worthless.
"They told me I should feel grateful they paid anything for me at all," Orgeron said. "I felt so guilty."
It's the latest revelation in a story survivors say has haunted them for decades: the money behind the Sixties Scoop.
The scoop, as it is called, refers to the era from the 1960s to the 1980s, when child welfare authorities scooped up Indigenous children and adopted them out to non-Indigenous families.
Those placed in homes outside the country weren't just adopted out of their Indigenous homes and into mostly white American families. They were bought and paid for.
"It hurts so much, but I have waited so many years for someone to finally talk about this," said Dianne Fast, whose brother Willy was seized from their Eriksdale, Man., home and adopted by a couple in Indiana.
His value? Fast said her brother went for $10,000.
"His mother used to say she owned him."
Carla Williams, also from Manitoba, was adopted by a family in Holland for $6,400.
Manitoba twins Diane and Debra ended up in Pennsylvania. They said they were valued at $10,000 as a pair.
Wayne Snellgrove calls it human trafficking.
"[My adoptive parents] paid a lot of money for me," said Snellgrove, who started out in foster care.
"They farmed us out to an [American] adoption agency and then they sold me."
'It sickened me'Williams said the thought of the transactions is revolting.
"It sickened me," she said.
Barbara Tremitiere was surprised to hear this. Now retired, during the 1970s, she was an adoption worker with the Pennsylvania-based Tressler Lutheran Home for Children.
They worked hard to find homes for children with "special needs," she said. Canadian Indigenous children were deemed special needs.
"Because you didn't want them," Tremitiere said. "I was once told by a native person from [Manitoba], on one of the reservations ... 'we passed on to you what we didn't want.' And they were probably right."
The agency fees to adopt Indigenous kids from Manitoba weren't high — under $2,000, Tremitiere said.
The Children's Bureau of New Orleans charged close to $4,000. The executive director at the time called it a "great deal" for Manitoba taxpayers, who would no longer have to foot the bill for Indigenous kids in provincial care.
At the time, the U.S. also was promoting Indigenous adoptions, pulling children from their reservations and placing them in white families to assimilate them.
'Hands off our children'Ernie Daniels, then chief of Long Plain First Nation, called it genocide. He was stunned to see newspaper ads from U.S. adoption agencies recruiting "Indian" kids from Manitoba.
"I told them to keep their hands off our children," Daniels told CBC News.
His pleas fell on deaf ears south of the border, but they gained traction in Manitoba.
By1982, the province ordered a moratorium on out-of-province adoption of Indigenous children. Soon after, an inquiry was launched into the child welfare system and its effect on Indigenous families.
It's estimated more than 25 per cent of all Indigenous children placed for adoption were placed in homes outside the province. Hundreds ended up in the United States; many are still trying to find their way home.
"It doesn't even feel like this body belongs to me," said Williams. "I'm lost. I'm really lost."
SEE WEBSITE FOR MORE
Monday, September 26, 2016
“I lost everything, including my name. I lost my family. I lost my language. I lost everything about my culture,” Martel told The Canadian Press. “This should never have happened. It was wrong.”
Thursday, September 15, 2016
Wednesday, September 14, 2016
The B.C. Court of Appeal has dismissed two appeals launched by the Vancouver Island couple, who hoped to stop the Ministry of Children and Family Development from moving the little girl to Ontario to live with her biological siblings, who she has never met.
The foster mom is Metis while the adoptive parents in Ontario are not, and the B.C. couple had argued the girl’s aboriginal background should take precedence. The girl, who is nearly three, has been in the couple’s care since two days after birth.
But a five-judge panel ruled unanimously in a written decision released Tuesday that both the couple’s appeals of earlier B.C. Supreme Court decisions must be dismissed.
“(The foster parents) face an insurmountable hurdle to achieving the relief sought,” the ruling says. “The adoption scheme in British Columbia does not provide for adoption of a child by foster parents at the behest of a court….”
Sunday, September 11, 2016
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Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.
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We conclude this series & continue the conversation by naming that adoption is genocide. This naming refers to the process of genocide that breaks kinship ties through adoption & other forms of family separation & policing 🧵#NAAM2022 #AdoptionIsTraumaAND #AdopteeTwitter #FFY 1/6 pic.twitter.com/46v0mWISZ1— Adoptee Futures CIC (@AdopteeFutures) November 29, 2022
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.
Original Birth Certificate Map in the USA
Why tribes do not recommend the DNA swab
Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.