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Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ .
Native American Court to Run Under Bigger Concept of Family
In 2017, Second Judicial District Children’s Court judge Marie Ward and ICWA court hearing officer Catherine Begaye (Diné/Navajo) sketched out an ICWA court blueprint for New Mexico.
But it wasn’t until a November 2018 visit by Judge Katherine Delgado, who helped start an ICWA court in Adams County, Colo., that pushed Ward and Begaye to accelerate. The Second Judicial Court in Albuquerque presides over the largest amount of overall child welfare cases as well as ICWA cases in the state, Ward said. A few months after Blalock’s January 2019 appointment to cabinet secretary, CYFD created an internal, all-Native female ICWA team of four ICWA caseworkers, an ICWA supervisor and two children’s court attorneys. The ICWA unit educates ICWA court caseworkers, guardian ad litems, lawyers and affiliated parties on the historical and intergenerational trauma that a Native family has experienced. “They need that expertise and knowledge so that Indian families can receive support,” Chavers said.
READ: Native American Court to Run Under Bigger Concept of Family - Youth Today
Canada's Residential Schools
The religious organizations that operated the schools — the Anglican Church of Canada, Presbyterian Church in Canada, United Church of Canada, Jesuits of English Canada and some Catholic groups — in 2015 expressed regret
for the “well-documented” abuses. The Catholic Church has never offered an official apology, something that Trudeau and others have repeatedly called for.
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Did you know?
New York’s 40-year battle for OBC access ended when on January 15 2020, OBCs were opened to ALL New York adoptees upon request without restriction. In only three days, over 3,600 adoptees filed for their record of birth. The bill that unsealed records was passed 196-12.
According to the 2020 Census, 3.6% of Colorado's population is American Indian or Alaska Native, at least in part, with the descendants of at least 200 tribal nations living in the Denver metro area.
As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.
Why tribes do not recommend the DNA swab
Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:
Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.
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