AMERICAN INDIAN ADOPTEES: Oregon: Houses Passes Bill to Place Native American Foster Children in Culturally Appropriate Care #ICWA

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Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ . THANK YOU MEGWETCH for reading

Thursday, February 27, 2020

Oregon: Houses Passes Bill to Place Native American Foster Children in Culturally Appropriate Care #ICWA

February 26, 2020

House Bill 4148 was passed in the Oregon House of Representatives on Thursday, February 20. The legislation seeks to place Native American and Alaska Native foster children in culturally appropriate care.

WOULD ALIGN OREGON WITH FEDERAL LAW: This bill modifies the current dependency law in order to better fit with the Indian Child Welfare Act and mandates the Oregon Department of Human Services to provide reports every other year on American Indian and Alaska Native children in the welfare system.
This new legislation essentially works to protect Native American children in culturally appropriate environments within Oregon’s foster care system. “Culturally appropriate” meaning that the cultural identity of Native American foster children will be protected through carrying on their traditions and connection to their family and tribe whilst they are in the foster care system.
The bill is a response to the federal Indian Child Welfare Act, which was created “to protect the best interests of Indian children and to promote the stability and security of Indian tribes and families by the establishment of minimum Federal standards for the removal of Indian children from their families and the placement of such children in foster or adoptive homes which will reflect the unique values of Indian culture.”

4148 is a direct follow up to concerns about over-representation of Native American children in the foster care system, who made up 4.8 percent of Oregon’s system in 2018, though they make up only 1.6 percent of the total population.

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Crime Scene

The Justice Department is protecting the names of many perpetrators of abuse of Indigenous children.
We need a special independent prosecutor who can force the government and church to turn over the documents.
There can be no reconciliation without justice.@MumilaaqQaqqaq pic.twitter.com/5TL6OxKM5O
— Charlie Angus NDP (@CharlieAngusNDP) July 8, 2021

This is a map of every residential "school" site in Canada.

Every dot is a crime scene.

Only a few have been investigated so far.

Canada, do not get used to these numbers.

Do not let them become statistics.

Put yourselves in the shoes of these children in the ground. pic.twitter.com/5XJS1w1ka2
— Mumilaaq Qaqqaq (@MumilaaqQaqqaq) June 24, 2021

ADOPTION TRUTH

As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.