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Friday, October 7, 2011

First Nations adoptees/Split Feathers

Eric, his brother Chris and his sister Marlene were adopted to New Orleans after their parents were killed. Marlene and her siblings were born in Northern Manitoba near Swan River. Their parents died in an automobile accident. After the accident, Marlene and her two brothers were adopted to an American family in New Orleans, La.  Their biological relatives were told nothing.  Marlene and her siblings were adopted by a family that subjected them to physical and emotional abuse.  No one from Canada ever came to check on them.  Her brother Eric is currently in a LA prison.  Her other other brother Chris is still in the U.S.   Marlene made her way back to Canada and still lives here with her two daughters.   Approximately 3,000 Canadian Aboriginal children were adopted to non-aboriginal homes in the 60s, 70s and early 80s.  The impacts are still being felt today. ARENA WAS RESPONSIBLE FOR MANY FIRST NATIONS ADOPTEES TO BE RELOCATED FROM CANADA TO THE USA.  Eric is now serving a sentence for manslaughter. The family want Eric back in Canada to serve the remainder of his sentence (at the very least!) to be close to his family and friends.
WATCH HERE:  http://youtu.be/f4remiJWC8w  and http://youtu.be/7YH_XrMBWgE

And another Split Feathers video "OUR STORIES: OUR IDENTITIES: Bernice and Me" (By Theresa Archer, Residential School issues and Identity) on youtube.
Watch here:  http://youtu.be/MyDCottufPU

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As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

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Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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