If the Indian Child Welfare Act is overturned, it would make it easier for non-indigenous families to adopt indigenous children.
FORT COLLINS, Colo. — When Susan Devan Harness, an indigenous transracial adoptee, was removed from her home as a child, she was placed with a white family, and the resulting experience was a lifetime of otherness.
“You cannot take a child from a colonized race and place them in the midst of the colonizers and think everything’s going to go great,” said Harness, a Fort Collins author who said she is Salish Kootenai, of Western Montana.
The U.S. Supreme Court is considering a challenge to the Indian Child Welfare Act, also known as ICWA, enacted in 1978 to put in place adoption protections for Native American and Alaska Native children. If those protections are overturned, it would make it easier for non-native families to adopt a native child.
Before ICWA, indigenous children were removed from their homes at high rates. Studies showed 25% to 35% of indigenous children were being removed from their homes. Of that group, 85% were placed outside of their family and reservation community.
As someone who was removed from her home, Harness said she struggled to connect with American Indian peers in school and she also faced incredible difficulties trying to reconnect with her tribe.
There are complications to living in between those two worlds. The first, Harness said, is the historic violence and conflict that indigenous communities have faced at the hands of white communities.
“They’ve declared wars on us," she said. "Over a thousand wars, they’ve declared on us, the U.S. Army. They’ve objectified us and moved us when they didn’t want us. They’ve educated us in schools whose motto was ‘kill the Indian, save the man.’ ”
To understand who she was, she went to school to study anthropology. Eventually, she found others like her. They didn’t fit into white mainstream culture but didn’t necessarily have a place amongst American Indian peers, either.
“You can't be funny enough. You can't be scholarly enough. You can't be talented enough,” Harness said. “You're always going to be this person, this American Indian, living in white America.”
Harness wrote a book about her experience, aptly titled “Bitterroot,” named after a medicinal plant that grows near her tribe.
“It has the ability where if it goes through a lot of drought, it doesn’t bloom, but the first time it gets rain, it blooms in amazing ways,” she said.
Her book brought in rain. Harness reconnected with her tribe and even has an honor song. Now Harness knows her biological family, intimately, but that did not happen without a lifetime of emotional struggle.
“I don’t want to see other kids come out the same way I did, the same way a lot of people in my generation did, trying to figure out what happened to us when we’re in our 40s and 50s,” she said.
The U.S. Supreme Court has taken up challenges to ICWA three times — in 1989, 2013 and 2022. The current case is the most significant because it raises questions of equal protection under the Constitution.
The justices heard three hours of arguments Nov. 9. The high court wasn’t expected to rule in the case until next summer. Lower courts split on the case.
As the Supreme Court challenge goes on, Harness has a message: Anyone involved in a transracial adoption has an immediate responsibility to help the child find their place of belonging.
“They better be able to take that kid to the reservation every single year,” she said. “They better make friends with people in the tribe to ensure that child is given a proper education of who they are and where they came from.”
HER FANTASTIC WEBSITE: HERE
Interview – The Archibald Project – American Indian Transracial Adoption
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