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Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ . THANK YOU MEGWETCH for reading

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Tuesday, December 10, 2019

Gold Chains: Slavery of California Natives, Child Trafficking

“Gold Chains” unearths the accounts of slavery in California
Faith Petrie, November 28, 2019, Los Angeles Sentinel



The ACLU of Northern California in collaboration with radio station KQED, the California Historical Society and the Equal Justice Society co-created an educational project directed at highlighting the stories of slavery throughout California.

Gold Chains: The Hidden History of Slavery in California includes 13 essays and six audio stories that present the experiences of African Americans and Native Californians during the 1800s.

Candice Francis, communications director of the ACLU of Northern California said that the project originally spawned from wanting to observe the 400th year since enslaved people were brought to the United States from Africa.

“We were guided to rather than take on that mammoth task, to look more closely at California because there was a hidden history there,” Francis said.

One story highlighted on the website surrounds California’s first governor, a white supremicists named Peter Hardeman Burnett. Burnett advocated for the genocide of Native Americans as well as the exclusion of African Americans and other minority groups in California.

continue

Visit Gold Chains Website


Rosa: Kidnapped, Sold, and Killed

Native children often suffered horrific abuse as a result of a law that professed to send them to white families for self-improvement but instead created a form of legalized child slavery. The case of Rosa, in Mendocino County, is just one example of how the Act for the Government and Protection of Indians brutalized Native, and sometimes black children.
Rosa was between 10 and 12 years old and was believed to be from either the Yuki or Pomo tribe. In the winter of 1862, she was beaten and left to die in a snowstorm by a woman who had been granted legal custody of her under the law. The woman, identified in Mendocino County public records as “Mrs. Bassett,” had locked the child outside in freezing temperatures. Her partially clothed corpse was found in a box outside the woman’s home. Mendocino County authorities never brought charges, even though Bassett’s neighbors testified that she had left Rosa outdoors, causing the child’s death. Before her death, Rosa had been forced to work in the Bassett home as an indentured servant. According to an 1862 report in the Alta California newspaper, kidnappers could sell children for “$30 to $150 depending on their quality.” That same year, a child trafficker came to Ukiah with 16 children, ages six to 13. After he was arrested, the children became public wards. But instead of returning them to their families, county officials offered them to local white residents as “apprentices.” Bassett was among the more than 100 people who applied to become guardians of the children.
Letter from Major John Bidwill of Butte County on how widespread slavery of native people was: “[native people] all amoung us, around us, with us – hardly a farm house – a kitchen without them.”
Report from Indian Affairs Superintendent:
Superintendent of Indian Affairs, George M. Hanson, an ally of Lincoln and opponent of slavery, once found several white men making their way back from Humboldt County with native children in tow. The men said that the children were orphans, and they were providing them with homes and safety. When asked how they knew the children were orphans. The kidnappers replied that they had killed the parents themselves. 

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Canada's Residential Schools

The religious organizations that operated the schools — the Anglican Church of Canada, Presbyterian Church in Canada, United Church of Canada, Jesuits of English Canada and some Catholic groups — in 2015 expressed regret for the “well-documented” abuses. The Catholic Church has never offered an official apology, something that Trudeau and others have repeatedly called for.

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Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

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Did you know?

New York’s 40-year battle for OBC access ended when on January 15 2020, OBCs were opened to ALL New York adoptees upon request without restriction. In only three days, over 3,600 adoptees filed for their record of birth. The bill that unsealed records was passed 196-12. According to the 2020 Census, 3.6% of Colorado's population is American Indian or Alaska Native, at least in part, with the descendants of at least 200 tribal nations living in the Denver metro area.

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As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

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Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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