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Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ .
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Wednesday, August 5, 2020
60s Scoop Adoptees: Where Do We Fit In?
Garnett, 41, was adopted by a San Francisco family as a kid, but has
come back to Manitoba to try to retrace his heritage. (Erin Brohman/CBC)
Garnett was born in Winnipeg and is from Long Plain First Nation, but
he grew up in California after being adopted by a white family during
the Sixties Scoop.
Garnett said he struggled with questions of identity growing up and was frequently confused by the way people would label him. He returned to Manitoba about a week ago in attempt to regain a sense of his culture. "It's been rough. I see people who do know who they are and they're comfortable in their own skin, but me, no," he said. "You
try walking in the non-aboriginal world, you don't fit in; you try and
walk in the aboriginal world and you don't necessarily fit in, so you're
on this fence of 'Where do we fit in?'"
The religious organizations that operated the schools — the Anglican Church of Canada, Presbyterian Church in Canada, United Church of Canada, Jesuits of English Canada and some Catholic groups — in 2015 expressed regret for the “well-documented” abuses. The Catholic Church has never offered an official apology, something that Trudeau and others have repeatedly called for.
Almost 7000 bodies found and not one member of the church has been arrested. The names are out there. The church must be held accountable. #NeverForget#EveryChildMatters
The Justice Department is protecting the names of many perpetrators of abuse of Indigenous children. We need a special independent prosecutor who can force the government and church to turn over the documents. There can be no reconciliation without justice.@MumilaaqQaqqaqpic.twitter.com/5TL6OxKM5O
Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.
Did you know?
Did you know?
New York’s 40-year battle for OBC access ended when on January 15 2020, OBCs were opened to ALL New York adoptees upon request without restriction. In only three days, over 3,600 adoptees filed for their record of birth. The bill that unsealed records was passed 196-12.
According to the 2020 Census, 3.6% of Colorado's population is American Indian or Alaska Native, at least in part, with the descendants of at least 200 tribal nations living in the Denver metro area.
Diane Tells His Name
Lost Birds on Al Jazeera Fault Lines
click to read and listen about Trace, Diane, Julie and Suzie
As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.” The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.
Original Birth Certificate Map in the USA
Why tribes do not recommend the DNA swab
Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:
Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.
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