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Friday, January 18, 2019

Newborn to be returned to her family this week

An Indigenous newborn taken from her mother just hours after birth in an apprehension broadcast live on Facebook is expected to be back home with her family later this week, an advocate for the family says. The infant has spent the five days since in an emergency placement with either a foster family or at a Winnipeg infant shelter where staff feed and change many of the newborns apprehended into care in the province, Cora Morgan, the First Nations Family Advocate at the Assembly of Manitoba Chiefs said in an interview on Monday. Ms. Morgan said she hoped the child would be returned to her mother and her great-aunt on Wednesday. Neither the hospital nor anyone from Manitoba’s Child and Family Services (CFS) would comment on why the infant girl was taken.

A total of 354 infants were removed from their families in Manitoba in 2017, 87 per cent of them First Nations; and 259 remained in care 12 months later, putting them on the fast-track for permanent wardship.

READ: Advocate hopeful Indigenous newborn taken by authorities to be returned to family this week - The Globe and Mail

1 comment:

  1. It's sad that policy still continues in 2020. I also was kidnapped at birth my Birth mother got to hold me for a short period well at least they gave her the rights name her son,she was a survivor of the residential school, also I was involved the the Arena Adoption policy after thirty one placements and two Adoptions I'm still here by the way Tracey if interest I glad to share my story it's one of a kind. They can't take my spirit away from me.

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Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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