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Tuesday, December 18, 2018

Stunning and Beautiful: Bitterroot : A Salish Memoir of Transracial Adoption

Bitterroot : A Salish Memoir of Transracial Adoption

Author Susan Devan Harness, American Indian Lives Series

Her website: www.susanharness.com


About the Book

In Bitterroot Susan Devan Harness traces her journey to understand the complexities and struggles of being an American Indian child adopted by a white couple and living in the rural American West. When Harness was fifteen years old, she questioned her adoptive father about her “real” parents. He replied that they had died in a car accident not long after she was born—except they hadn’t, as Harness would learn in a conversation with a social worker a few years later.

Harness’s search for answers revolved around her need to ascertain why she was the target of racist remarks and why she seemed always to be on the outside looking in. New questions followed her through college and into her twenties when she started her own family. Meeting her biological family in her early thirties generated even more questions. In her forties Harness decided to get serious about finding answers when, conducting oral histories, she talked with other transracial adoptees. In her fifties she realized that the concept of “home” she had attributed to the reservation existed only in her imagination.

Making sense of her family, the American Indian history of assimilation, and the very real—but culturally constructed—concept of race helped Harness answer the often puzzling questions of stereotypes, a sense of nonbelonging, the meaning of family, and the importance of forgiveness and self-acceptance. In the process Bitterroot also provides a deep and rich context in which to experience life.

NEW INTERVIEW: When Native American Children Are Adopted By White Families, It Isn't Always A Happy Ending

Author Bio

Susan Devan Harness (Confederated Salish Kootenai Tribes) is a writer, lecturer, and oral historian, and has been a research associate for the Tri-Ethnic Center for Prevention Research at Colorado State University. She is the author of Mixing Cultural Identities Through Transracial Adoption: Outcomes of the Indian Adoption Project (1958–1967).

Praise

"What does it mean to be Native when you weren't raised Native? What does it mean when the members of your birth family who remained on the reservation tell you that you were lucky to be raised elsewhere, but you don’t feel lucky? Harness brings us right into the middle of these questions and shows how emotionally fraught they can be. . . . It's time everyone learned about the many ways there are of being Native."—Carter Meland, Star Tribune

Bitterroot is an inspiration—one woman’s quest to find herself among the racial, cultural, economic, and historical fault lines of the American West. A compelling, important memoir, as tenaciously beautiful as the flower for which it’s named.”—Harrison Candelaria Fletcher, author of Presentimiento: A Life in Dreams

“One Salish-Kootenai woman’s journey, this memoir is a heart-wrenching story of finding family and herself, and of a particularly horrific time in Native history. It is a strong and well-told narrative of adoption, survival, resilience, and is truthfully revealed.”—Luana Ross (Bitterroot Salish), codirector of Native Voices Documentary Film at the University of Washington and author of Inventing the Savage

“A page-turner of a memoir that illuminates a great historical injustice. With wit and a sturdy heart, Susan Harness plumbs her own and the American West’s uneasy past to shed the burden of living ‘in between’ and find wholeness. A compelling and moving story.”—John Calderazzo, author of Rising Fire: Volcanoes and Our Inner Lives

LINK TO BUY 

Review for Bitterroot - Star Tribune
http://www.startribune.com/review-bitterroot-a-salish-memoir-of-transracial-adoption-by-susan-devan-harness/497042611/

Susan also contributed to the anthology Stolen Generations, book three in the Lost Children Book Series

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Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

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As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

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Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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