How to Use this Blog

Howdy! We've amassed tons of information and important history on this blog since 2010. If you have a keyword, use the search box below. Also check out the reference section above. If you have a question or need help searching, use the contact form at the bottom of the blog.

“As an Amazon Associate I earn from qualifying purchases.” If you buy any of the books at the links provided, the editor will earn a small amount of money or commission. (we thank you) (that is our disclaimer statement)

This is a blog. It is not a peer-reviewed journal, not a sponsored publication... The ideas, news and thoughts posted are sourced… or written by the editor or contributors.

Can you help us? Here is how:

WRITE AND POST A BOOK REVIEW ONLINE:
Please know that if you write an honest book review, we are very very appreciative. Amazon, Kobo, Good Reads, Apple Books, etc. - every opinion counts.

DONATE COPIES:
If you can, please donate a copy of our book titles to your local library, college or school.

Search This Blog

Thursday, February 12, 2015

Aboriginal adoptees sue Ottawa for loss of culture, emotional trauma

 
 
Aboriginal adoptees sue Ottawa for loss of culture, emotional trauma

Photo: The StarPhoenix, file photo

Almost 1,200 adoptees in Saskatchewan have filed a class-action lawsuit seeking compensation for their loss of culture and emotional trauma. Starting in the 1960s, thousands of aboriginal children were taken from their homes by Canadian child welfare services and placed with non-aboriginal families.


Aboriginals who were adopted into white families during the so-called '60s Scoop are suing the federal government for their loss of culture and emotional trauma.
Almost 1,200 adoptees have filed a class-action lawsuit in Saskatchewan seeking compensation from Ottawa for "cultural genocide."

From the 1960s to the 1980s, thousands of aboriginal children were taken from their homes by child-welfare services and placed with non-aboriginal families, some in the United States. Many consider the adoptions as an extension of residential schools, which aimed to "take the Indian out of the child."
David Chartrand, who joined the lawsuit, was taken from his Manitoba family at the age of five and moved to Minnesota.

"They wanted maids, butlers. They wanted slavery and to do it legally. We just fit that criteria," said the 52-year-old Metis man. "I was made to clean the house, be their slave, be the punching bag."
Chartrand said Canada had a duty to protect him and others like him. Although he returned to his home community of Camperville, Man., in his 20s, he lost everything, he said.

"I lost my life, my childhood." he said. "We want to put it behind us so we can move on."

The lawsuit, which was filed last month, is seeking unspecified damages for everything from loss of identity to sexual and physical abuse. Regina lawyer Tony Merchant said many of the children who were adopted weren't in unsafe homes but were taken simply as another way to assimilate aboriginal people.

"It was a part of taking red babies and trying to make them into white adults."

Having been raised by a white family with no cultural support, many survivors have struggled to reclaim their roots, Merchant said.

"They've just been lost from their culture."

People who were part of the '60s Scoop have been calling for a formal apology from Ottawa. They also want compensation for their experience, which many argue was just as traumatic as that suffered by residential school survivors. But while those who were sent to residential schools have had a formal apology and have been able to participate in the Truth and Reconciliation Commission, '60s Scoop adoptees haven't been formally recognized.

Other lawsuits have been filed on behalf of adoptees. A class-action lawsuit by some survivors in Ontario in 2009 is still making its way through the courts.

Chartrand worries any resolution to this lawsuit will come too late for many adoptees who are aging and suffering from increasing ill health. For those adoptees who ended up in prison or committed suicide, Chartrand said, any resolution comes too late.

"As an Indian, you have a spirit. That spirit has to come back home.
"It's not about the money. It's about these kids that are dead out there."
SOURCE

No comments:

Post a Comment

Please: Share your reaction, your thoughts, and your opinions. Be passionate, be unapologetic. Offensive remarks will not be published. We are getting more and more spam. Comments will be monitored.
Use the comment form at the bottom of this website which is private and sent direct to Trace.

Support them!

What our Nations are up against!

What our Nations are up against!

To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

Did you know?

Did you know?
lakota.cc/16I9p4D

Help in available!

Help in available!
1-844-7NATIVE (click photo)

click to listen

Diane Tells His Name

where were you adopted?

where were you adopted?