SUBSCRIBE

Get new posts by email:

How to Use this Blog

BOOZHOO! We've amassed tons of information and important history on this blog since 2010. If you have a keyword, use the search box below. Also check out the reference section above. If you have a question or need help searching, use the contact form at the bottom of the blog.



We want you to use BOOKSHOP! (the editor will earn a small amount of money or commission. (we thank you) (that is our disclaimer statement)

This is a blog. It is not a peer-reviewed journal, not a sponsored publication... WE DO NOT HAVE ADS or earn MONEY from this website. The ideas, news and thoughts posted are sourced… or written by the editor or contributors.

SEARCH

Monday, January 17, 2022

“I’m no longer a lost child. My story matters. That’s what I’m taking home: I matter.”

 


Burden of proof

After the residential school in Nova Scotia closed in the late ‘60s, Debbie Paul was kidnapped by a nun and brought to a white family in the U.S. She always told people this, but was missing the evidence. Until now.

WARNING: This story contains distressing details.

Standing at the site of the former Shubenacadie Indian Residential School in Nova Scotia, Debbie Paul clutches a black and white picture of herself taken when it shut down in June 1967.

Paul was the last Mi’kmaw student to leave.

“This picture was taken to give to my mother and my mother never received it,” said Paul, who lives in the Sipekne’katik First Nation, just five kilometres away from the former residential school.

In the photo, she is 12 years old, wearing new shoes and a new watch, unaware her life was about to take an incredible turn. Rather than return Paul to her mother, a nun with the Sisters of Charity – Halifax took her without consent to live with a white family in the United States.

When Paul pushed for answers years later, her mother said she just never came home when the school closed. “She signed no papers for me to be adopted out or taken across the United States border,” said Paul.

Debbie Paul, age 12, outside the Shubenacadie Indian Residential School on the day it closed in June 1967. (Submitted by Debbie Paul)

After the residential school closed and the rest of the students left, that nun, Sister Mary Gilberta, kept Paul back at the institution. Paul says she told her to keep out of sight. Within days, they left for the airport.

Paul would spend the next year with Sister Gilberta’s brother, John Wentworth, and his wife, Mary, in Massachusetts.

“They took me without permission,” said Paul. “And all that family did was abuse me.”

Debbie Paul survived the residential school only to become part of the Sixties Scoop, the practice of adopting or fostering Indigenous kids to white families.

Canada signed a class-action settlement agreement in 2017 and within a year, survivors of the Sixties Scoop, like Paul, were able to apply for compensation.

“I think I deserve it, to live the end of my life,” said Paul, who is now 66. “Because I went through hell.”

But in March 2020, her claim was rejected. She wasn’t told why, but she has a strong suspicion. Collectiva, the administrator for the Sixties Scoop class action settlement, can access adoption and foster records, which for the most part are held by the provinces. But Sister Gilberta acted on her own, leaving no apparent paper trail.

KEEP READING

 

No comments:

Post a Comment

Please: Share your reaction, your thoughts, and your opinions. Be passionate, be unapologetic. Offensive remarks will not be published. We are getting more and more spam. Comments will be monitored.
Use the comment form at the bottom of this website which is private and sent direct to Trace.


Happy Visitors!

They Took Us Away

They Took Us Away
click image to see more and read more

Blog Archive

Most READ Posts

Bookshop

You are not alone

You are not alone

To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

Diane Tells His Name


click photo

60s Scoop Survivors Legal Support

GO HERE: https://www.gluckstein.com/sixties-scoop-survivors

Lost Birds on Al Jazeera Fault Lines

Lost Birds on Al Jazeera Fault Lines
click to read and listen about Trace, Diane, Julie and Suzie

ADOPTION TRUTH

As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

NEW MEMOIR

Original Birth Certificate Map in the USA

Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

Google Followers