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Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ . THANK YOU MEGWETCH for reading

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Sunday, October 13, 2013

Help Innocent Yankton Sioux Families #ICWA




My name is Lucritia Rouse, Yankton Sioux and I´m the descendant of a once proud and mighty people.
I have been the victim of genocide against my family by the State of South Dakota and I need your help!
Help me to fund my campaign to find a civil rights attorney to represent me and my sisters, brothers and cousins!
IMAGINE YOU ARE arrested on lies like a witch in the dark ages. Nothing you say or do makes any difference to the Verdict... GUILTY
Imagine your children being abducted,starved,tortured& interrogated against you. Imagine prison for 33 years INNOCENT.
Help me to fund my campaign to free my innocent beloved uncles! I want to travel the United States, Talk to the Media, Press, Senators, Governors, Politicians, Celebrities, Corporate leaders and Officials. I need money to fund my trip and my food. I´m from the Yankton Sioux Reservation in Marty South Dakota. We are poor. I humbly ask you for your help to bring justice to my family. Wopida tanka. (thank you kindly)
Mitakuye Oyasin-we are all related



OPEN LETTER

Ladies and Gentlemen, we are Lucritia Rouse, Jessica Rouse, Fury Rouse, Trista Rouse and Rosemary Rouse.
We are victims of the SD foster service. A lot of so called ‘professional’ people build a great career on our families’ misery. For 18 years we have been labeled as sexually abused children when we were never abused. In reality the only people that abused us are the state’s foster parents and law enforcement officials; our so called 'guardian ad litem' who told the prosecutor she was going to party if “we get these guys convicted”. This woman appointed by the court to act in our ‘best interests’ was talking about our innocent uncles. BUT IN THIS DAY AND AGE and IN THE GREATEST COUNTRY IN THE WORLD you can only have justice if you can pay for it? WHY?Why does it cost thousands of $$$$ Dollars for justice to be served when the truth is staring into your face? WHY? As small children we were kept behind electric fences to keep us from escaping the FOSTER ‘CONCENTRATION CAMP’, to make sure we ‘performed’ at trial as ‘instructed’ by government officials!!! It has been 18 years and we have been crying to death ears that NO crime was ever committed against us other then the civil rights violations against us, our families and our innocent uncles. Where are the people with COURAGE who want to stand up for what is right, for the constitution and the truth? FIVE young women, victims of the government and foster care system ask you for help- but who will have the courage to help us? Why is everybody looking the other way? We would like to meet you and talk to you, we will meet and talk and tell the truth, the truth needs to be known of what has happened to us, our families. We have disgusting and sick stories to tell of how the system that should protect children used and abused us.
WE WANT JUSTICE FROM THE STATE OF SOUTH DAKOTA!

Visit http://igg.me/p/530329
 


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Canada's Residential Schools

The religious organizations that operated the schools — the Anglican Church of Canada, Presbyterian Church in Canada, United Church of Canada, Jesuits of English Canada and some Catholic groups — in 2015 expressed regret for the “well-documented” abuses. The Catholic Church has never offered an official apology, something that Trudeau and others have repeatedly called for.

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Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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