Get new posts by email:

How to Use this Blog

BOOZHOO! We've amassed tons of information and important history on this blog since 2010. If you have a keyword, use the search box below. Also check out the reference section above. If you have a question or need help searching, use the contact form at the bottom of the blog.

We want you to use BOOKSHOP! (the editor will earn a small amount of money or commission. (we thank you) (that is our disclaimer statement)

This is a blog. It is not a peer-reviewed journal, not a sponsored publication... WE DO NOT HAVE ADS or earn MONEY from this website. The ideas, news and thoughts posted are sourced… or written by the editor or contributors.

EMAIL ME: (outlook email is gone)


Saturday, November 30, 2019

We are more than adoptees

Mary Youngblood
Brule, Paul Laroche
Star Nayea

Eric Schweig

Paul DeMain
Chris Eyre 
Baby Veronica
Famous Lost Birds/Adoptees

Star Nayea, raised in Detroit, Michigan, has often been described as the “little lady with a big voice,” who launched her career in Austin, Texas, then moved to New York City. In New York, several years ago, Star fully developed her unique contemporary edge of bluesy rock with hints of folk and traditional Native American vocals. Star, possibly Ojibwe-Potowatomi, adopted by a white family as an infant, is seeking her own birth family. Star currently lives with her son in Seattle.
Brulé, aka Paul LaRoche, has a unique story to tell. Along with the amazing music, theatrics, and traditional dance troupe, Paul tells the story of how he came to realize his Native American heritage after nearly 38 years of separation from his biological family, who resides on the Lower Brule Sioux Indian Reservation in central South Dakota. Paul, adopted at birth off the reservation, discovered his Lakota heritage in 1993 after the death of both adoptive parents. He was reunited on Thanksgiving Day 1993 with a brother, sister, aunts, uncles, nieces and nephews. The discovery of his true heritage has greatly affected Paul’s life and those around him.
Chris Eyre was born in 1969 on the Warm Spring reservation in Oregon. He grew up in Klamath Falls, Oregon, adopted by a non-Native family. “I’m Cheyenne and Arapahoe. I went to school in Portland, Oregon. I pursued an associate’s degree in television, in directing; I earned my bachelor’s degree in media arts at the University of Arizona, and my master’s at New York University in filmmaking.” Chris Eyre attempts to display portraits of contemporary Native Americans as individuals who are plagued by problems common to all people, but who react within the confines of their own particular circumstances. He founded Riverhead Entertainment, a production company that for several years produced commercials, films, and documentaries.
Paul DeMain is a member of the Oneida (Wisconsin) and Ojibwe tribes, and was raised by a non-Native family in Wausau, Wisconsin. “I grew up with some compassionate liberals who never tried to hide my identity and encouraged me to inquire about it,” DeMain says. In the early 1970s, he made contact with the Oneida tribe, where he is enrolled. He has met his biological family. In 1986 he launched News from Indian Country, an independent newspaper that covers tribal politics, legal issues in Native and US courts, reservation crime, education and Indian art, with a circulation of 7,000 readers worldwide.
Eric Schweig was born to an Inuit mother and a Chippewa-Dene father in Inuvik, the Northwest Territories. At six months, he was adopted by a German-Canadian family. During his childhood in Inuvik, Bermuda and Toronto, he was systematically and physically abused by his adoptive parents then he ran away from home when he was 16, and became a laborer on construction sites. In 1987 he was “discovered” while walking down a Toronto street and cast in the movie The Shaman's Source. At least 16 films followed, most notably as Uncas in The Last of the Mohicans. During this time period he endured a “roller coaster of alcohol, drugs, violence, failed relationships, despair and confusion” [Schweig said] due to the abuse and racism and ethnic identity deprivation of his childhood. In 1996 he began to regain his cultural identity and is now primarily a carver, especially Inuit spirit masks, living on Vancouver Island, and he continues to act in films. He is a passionate opponent of the adoption of Aboriginal Native People by Europeans. Eric’s Adoption Speech:
Mary Youngblood, Chugach Aleut/Seminole, is a Grammy award winning flutist, who was adopted and raised by a non-Native couple. Mary opened her adoption at age 26.

We are survivors!
We are actors, musicians, directors, athletes, comedians and so much more

No comments:

Post a Comment

Please: Share your reaction, your thoughts, and your opinions. Be passionate, be unapologetic. Offensive remarks will not be published. We are getting more and more spam. Comments will be monitored.
Use the comment form at the bottom of this website which is private and sent direct to Trace.

Wilfred Buck Tells The Story Of Mista Muskwa

Happy Visitors!

They Took Us Away

They Took Us Away
click image to see more and read more

Blog Archive

Most READ Posts


You are not alone

You are not alone

To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

Diane Tells His Name

click photo

60s Scoop Survivors Legal Support


Lost Birds on Al Jazeera Fault Lines

Lost Birds on Al Jazeera Fault Lines
click to read and listen about Trace, Diane, Julie and Suzie


As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.


Original Birth Certificate Map in the USA

Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

Google Followers