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Monday, June 30, 2014

#BabyVeronica discussed in new anthology CALLED HOME

By Trace A. DeMeyer

Break out the cigars!  We have a new baby -- the brand new anthology CALLED HOME [Book Two: Lost Children of the Indian Adoption Projects].

Whew - it took way more than nine months to make this baby!

I do treat books like babies, giving them love and attention while they grow. Eventually I let the book go off and travel on its own.  It's not hard to watch it travel to new hands and lands.

The 49 writers in this new anthology (plus one poet who is not an adoptee) didn't spare us any details of what it was like growing up outside of their culture and trying to fit back in. They are not "angry bitter" but changed by their experience of being adopted outside their culture and tribal families. (Many were small children and separated from their siblings too. This is heartbreaking to read.) Finding your way back is usually the most challenging part, then come the reunions!  Generations of families were affected and adoption does change all of us. That is the dilemma: adoptees feel we don't know enough to fit back in but we have to be back HOME to re-learn what we missed!

Writing personal experience actually heals you in many ways. The changes I have noticed in the writers in TWO WORLDS (up to now) is significant.  Each has grown more secure in themselves, most are still in reunions, and they have developed a unique voice as gifted writers! Some new adoptees had never been asked to share these personal details and for some, yes, writing was scary.
There is no shortage of talent in Native Americans, and these writers are from across North American (and one Lost Bird is from Ireland via Newfoundland and another is a LAKOTA living in Germany.) As much as I have changed in the past 10 years, you will see that clearly in the updates from Two World anthology adoptees in part two of CALLED HOME.

We cover topics like DNA tests, Baby Veronica (in depth), the movie PHILOMENA, Stolen Generations (60s Scoop history) and historical news like OPERATION PAPOOSE, one of Arnold Lyslo's Indian Adoption Projects.

My husband was saying that the book press release needs to interest people who are not adopted. He said lots of people have difficulties being with their own family members. That is definitely true.
So is the question: will the general public care to know that thousands of American Indian and First Nations children were adopted out to white families prior to the Indian Child Welfare Act of 1978??  Will they care not every adoption was magical or perfect?  Will they care that adoptees have opinions about their own experiences and the BABY V case which stunned many of us Lost Birds? Do Americans and others want to know what happened to the LOST BIRDS in this adoption history? That remains to be seen.

As a matter of record, every adoptee in CALLED HOME wanted to find and reunite with their tribal relatives. These are mini-biographies with twists and turns and so much courage!
Part Three, there is a section in the book for adoptees who are still searching and have been told that one or both birthparents are Native American.

They are all excellent essays, so I cannot begin to choose a favorite but Levi's THE HOLOCAUST SELF will definitely stop you in your tracks. It applies to many humans who are marginalized, but especially Native Americans and adoptees in general.

Co-Editor Patricia Busbee's introduction in the book is brilliant and heart-wrenching as she shares her reunion with siblings and shares pieces of the past in her adoptive mother's diary.
Cynthia1970Here's an excerpt from a new writer Cynthia Lammers (who has found she has 5 brothers and they are Lakota.)
...My case worker told me I had to write a letter to my birth mother, explaining why I wanted to know her. I did this and sent it to her. Then I had to do some legal paperwork for the State of Nebraska and pay $15 to have it processed. Then I later received a phone call from my case worker, telling me to come to Omaha on a certain date. That I was not to come alone, to have a friend or family member come with me. My best friend Susan went with me to Omaha. We had no idea what this was about to happen? Was I finally going to meet my birth mother? We arrived at the address that I was given at the time they told us to be there. We were at a College Campus, in a classroom, filled with about 50- 60 people, sitting at round tables with 6-8 people at each table. We ate lunch. Then a Native American man started the meeting with a prayer. Then several different Native men and woman got up to speak, each one telling a story about their lives. The strange thing was, almost every story was almost the same about how they grew up and who they grew up with. Native people growing up in white families. We were all adopted. We all had alcoholic mothers who couldn’t take care of us. We all felt lost at some point in our lives and maybe some of us still did. We all had questions about who we really were.   What was our Indian Culture or Heritage about, we didn’t know. Were we all related? Probably not, I thought to myself.   Then suddenly, it hit me, I turned and looked at my caseworker from the Children’s Home. She had tears running down her face. I said to her, “You have been lying to me all these years, haven’t you?” She began to cry. I began to cry. Once I got myself back together, I told her it probably wasn’t her fault, that she was just doing her job. She’d been telling me what she was told to tell me..."
I am honored to be in this anthology too.  The new book CALLED HOME (ISBN: 978-0692245880, $15.99) is on Amazon NOW. The e-book version will be on Kindle and all the e-readers in the next week or so.  We have a Media Blog here with a link to buy the book on Create Space or Amazon.
Help us get the word out and tell your friends. Patricia and I and all the adoptees in this book are available for interviews, too.
As I wrote in the Preface:
"For Lost Birds/adoptees coming after us, when they find this new book and the earlier anthology TWO WORLDS, adoptees themselves documented this history and evidence.  We have created a roadmap, a resource for new adoptees who will wish to journey back to their First Nations and understand exactly what happened and why.  There is no doubt in my mind that adoption changes us, clouds the mind and steals years of our lives, but there is something non-Indians can never steal and that is our dreams and the truth we are resilient!”
From my heart to yours, I am so grateful to be able to do this work.  Mitakuye Oyasin (We are All Related) and Megwetch (THANK YOU)....Trace/Lara

Facebook: CALLED HOME LOST CHILDREN (please click like if you visit)
MEDIA BLOG: http://lostchildrencalledhome.blogspot.com/ (lots more details there if you are interested!)

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Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

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ADOPTION TRUTH

As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

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Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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