By Levi EagleFeather Sr. (Sicangu Lakota)
Life
in general is pretty good most of the time. The rest of the time... well let's
say there are situations we find ourselves in and experiences we find ourselves
having to endure which color our sky grey and sometimes even black, with fear,
doubt, insecurity, and aloneness.
Adoption or being adopted can be such a
situation.
Back in the day, oh say, about forty
years ago, I woke up and started finding my way free of its grip. My life
was ripe with fear, doubt and insecurity and yes, I was alone. In looking back
on that time and the four decades since, it is clear to me now just what a mind
fuck western society really is and how precious and important not only the
philosophy, but the worldview and culture of my people are. Not only to me, but
to succeeding generations of young who share in Lakota heritage and maybe even
to others in the world who have lost connection to their ancestral past.
Having said that, I also realize how
far behind the eight ball we, us Lakota's in general, are as a people, in our
ability to see beyond the destruction of our past in order to appreciate our
present so we might look to the future. Such is the nature of death and dying.
Grief takes time. Its own time! Not only to happen, but to happen appropriately
so that when coming out on the other side our eyes are dry and clear seeing
again. So that our hearts are right and strong!
Now this is not something that is
waiting to happen. The grieving process, I mean. For my people the Lakota and
for other nations of indigenous people, it is something that is happening and
has been happening for quite some time. It is something that still is below the
radar and understanding of the general public, maybe. I'm sure there is a
reason for it if this is so. Anyway,
this overcoming is happening for individuals, as well, and has been happening
for quite some time. American Indian folk who have experienced the adoption
process are now gaining experience of overcoming the disconnections, the death
and the dying of the old. Overcoming the grief and aloneness of being separated
from the herd, so to speak. It is a good thing to see and a good time to be
alive!
In the more modern traditions of my
people, part of the process of overcoming is referred to as the "Wiping of
Tears." There are other parts to it also because grieving is a process. I
am grateful for many and to many men and women of my Nation and other Nations
of indigenous people. To those who have persevered through all that has
happened and continue to persevere through that which is still happening to
destroy us today. Not only for persevering through that which is set out to
destroy our people as a whole, but also for understanding and seeing that which
happens and is set out to destroy each of us as individuals. Yes, there are
those who help wherever and whenever they can as much as they can with all they
have been given. Endlessly and tirelessly and sometimes at the expense of their
own health and comfort. It is called sacrificing for others. The most notable
of these folk in my life have a history of this kind of service to our people.
They are Richard Moves Camp, Rick Two Dogs, Elmer Running, Roy Stone, and Ray
Owens, all descended of Lakota and Dakota healers and spiritual leaders and
healers and leaders themselves.
This same process (a microcosm of the
larger) has been happening within the world of those who have undergone and
survived adoption. Overcoming and "Wiping of Tears" has been and is
happening. My journey began some four decades ago and continues today. While the
overcoming is about finding belonging and becoming connected again, it is also
about understanding how you belong and interacting positively with those to
whom you belong. This takes a lifetime because it is what living is about! For
American Indian adoptees at its core, at least for now, it starts with
searching out and finding our roots. Sadly, and I say this with tenderness and
gentleness and caring in my heart and mind. Some may not be able to find that
part of the knowing and understanding of reconnection that they seek. Be discouraged, but not too discouraged. Feel
helpless because you do need help, lots of it! Don't feel totally helpless
though, because you belong. You belong to me and in many ways to every person
who has ever had the misfortune to have undergone adoption and has experienced
being disconnected from the source of their beginning and survived.
Within this world, within this reality,
our reality, there are many good, solid and strong folk too, though! Who are
giving of themselves and of their lives in service to us. In pushing back
against the mental, emotional, physical and spiritual pain and suffering that
all too often comes with our situation and experiences. They have been put
there of their own volition, yes, but also have spiritually answered a call for
the sake of all. The most notable of folks whom I know in this situation, our
situation, are Trace A. DeMeyer, owner of this Blog and other assorted
groundbreaking actions of leadership; Sandy White Hawk, a fellow Sicangu Lakota
and a leader in Adoptee issues and actions from the St Paul MN area; Susan
Devan Harness, a university teacher, writer, involved with a Gazillion Voices
Magazine along with other assorted efforts of overcoming; and to Robert
DesJarlait, writer, artist, spokesperson on Indian issues and as always
involved and knowledgeable on ICWA and most things related to caring and
raising children as an Annishnabe Ogicheedag. These folk are out there, active
and leading in their own way. To us, you belong.
So, this much is true for me! I've seen
this and experienced this on my journey according to the cultural understanding
and perspective of my reality as my life unfolds. Of course it is a spiritual
journey now and has been for some time now. No longer cruising along according
to the hegemony and discourse of western thought. While it is still our world,
my world, it is now my interpretation of what is. In that vein of thought, I
must confess western man is wacked out, has been all this time and we are the
ones who remain sane. Staying within this world of sanity is my niche for now.
I call it living through the reversing of the mind fuck!
With that in mind, let's take a break
for now. Next time we'll take a look at who we are and what we are juxtaposed
against what they (western interpreters) would have us believe we are. We'll
start within the realm of the most severe symptom of adopteeism: the status or
label of Reactive Attachment Disorder.
Till
then, stay strong my relatives and remember “yes” you belong. Mitakuye Oyasin!
Levi lives in Germany and will be contributing to this blog.
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