AMERICAN INDIAN ADOPTEES: First Nations Canada: Eugenics

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Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ .

Monday, May 9, 2016

First Nations Canada: Eugenics

Seven facts about eugenics in Canada

Of the more than 3000 eugenic sterilizations in Canada, the vast majority were performed in Alberta under the direction of a Eugenics Board.
While eugenic sterilization waned across the world following the end of the Second World War in 1945, Alberta’s sterilization program continued until the repeal of the Sexual Sterilization Act of Alberta in 1972.
Leilani Muir won a landmark lawsuit against the province of Alberta in 1996 for wrongful confinement and sterilization; two documentaries, The Sterilization of Leilani Muir (1996) and Surviving Eugenics (2015) engage general audiences with issues that the case and its aftermath raise, and their significance for Canadians today.
The explicit or implicit grounds for eugenic sterilization were typically that a person’s undesirable mental or physical disabilities were thought to be heritable, and that such a person was thus unsuitable to parent.
Although central amongst those targeted by eugenic practices were people with a variety of disabilities, many children institutionalized, sterilized, and otherwise subject to eugenic practices in Canada did not in fact have disabilities.
Members of other marginalized groups–single mothers, First Nations and Métis people, eastern Europeans, and poor people—were disproportionately represented amongst those subjected to eugenic ideas and practices, such as sterilization.
The legacy of eugenics, expressed in sterilization laws and in social policies concerning immigration, schooling, and prenatal screening, remains with us today.

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Crime Scene

The Justice Department is protecting the names of many perpetrators of abuse of Indigenous children.
We need a special independent prosecutor who can force the government and church to turn over the documents.
There can be no reconciliation without justice.@MumilaaqQaqqaq pic.twitter.com/5TL6OxKM5O
— Charlie Angus NDP (@CharlieAngusNDP) July 8, 2021

This is a map of every residential "school" site in Canada.

Every dot is a crime scene.

Only a few have been investigated so far.

Canada, do not get used to these numbers.

Do not let them become statistics.

Put yourselves in the shoes of these children in the ground. pic.twitter.com/5XJS1w1ka2
— Mumilaaq Qaqqaq (@MumilaaqQaqqaq) June 24, 2021

ADOPTION TRUTH

As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.