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Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ . THANK YOU MEGWETCH for reading

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Saturday, August 23, 2014

Called Home gifted in California

Tribal STAR News

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Blessing of ICWA Court in Los Angeles
On the morning of July 25, 2014 the courtroom in which Indian Child Welfare Act (ICWA) cases are heard was blessed. The blessing of the court was organized by members of the stakeholders committee that has been meeting with the Honorable Amy Pellman, the judge who presides in that court. The stakeholders committee has been meeting for nine months to develop collaborative working relationships that will further the work of the court in insuring that the requirements of ICWA are implemented. The blessing was coordinated by Roberta Javier who works in the Indian Unit for the Los Angeles County Department of Public Social Services. The blessing was given by Julia Bognay, a member of the Tongva Tribe of Los Angeles. Gifts were presented to the court including a Cradleboard, a Dream Catcher gourd and a book, “Called Home” by Trace A. DeMeyer, relating the stories of Native American Adoptees. The blessing of the court is an annual event and insures that the Spirit of ICWA is present in the court when cases are being heard. 

Judge Amy with Leeland
Judge Amy Pellman, Los Angeles ICWA Court and Leland Morrill, Navajo Adoptee

1 comment:

  1. Regarding Los Angeles County Judge Amy Pellman, who, according to the article above, at least at that time presided in "the courtroom in which Indian Child Welfare Act (ICWA) cases [in Los Angeles County] are heard," can *you*, as Mister Rogers might have asked, say "biased"? Better yet, can you say "incompetent," "corrupt," and "unfit to hold office"?

    More: http://www.wnd.com/2016/04/judge-in-lexis-case-allowed-tribal-blessing-in-courtroom/

    (Can someone please confirm whether or not Pellman was the judge who made the most recent Dependency Court decision regarding Lexi and her custody, the one that resulted in her being removed from the Pages in March? If another judge issued that decision, who is he or she?)

    If California's Commission on Judicial Performance and the state Legislature lack the courage and integrity to remove this blatantly biased, out-of-control excuse for a judge from office, the voters of Los Angeles County need to use their own power to recall and remove Amy Pellman from office. Never again must she be allowed to decide the fates of children like Lexi -- or of any other people.

    Pellman's swift removal from office would also send a clear message to judges in California and everywhere throughout the United States: "Stop abusing ICWA and start respecting children and their rights to stay with stable, loving, safe families *now* -- or find other jobs."

    ReplyDelete

Please: Share your reaction, your thoughts, and your opinions. Be passionate, be unapologetic. Offensive remarks will not be published. We are getting more and more spam. Comments will be monitored.
Use the comment form at the bottom of this website which is private and sent direct to Trace.


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Canada's Residential Schools

The religious organizations that operated the schools — the Anglican Church of Canada, Presbyterian Church in Canada, United Church of Canada, Jesuits of English Canada and some Catholic groups — in 2015 expressed regret for the “well-documented” abuses. The Catholic Church has never offered an official apology, something that Trudeau and others have repeatedly called for.

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Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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