Get new posts by email:

How to Use this Blog

BOOZHOO! We've amassed tons of information and important history on this blog since 2010. If you have a keyword, use the search box below. Also check out the reference section above. If you have a question or need help searching, use the contact form at the bottom of the blog.

We want you to use BOOKSHOP! (the editor will earn a small amount of money or commission. (we thank you) (that is our disclaimer statement)

This is a blog. It is not a peer-reviewed journal, not a sponsored publication... WE DO NOT HAVE ADS or earn MONEY from this website. The ideas, news and thoughts posted are sourced… or written by the editor or contributors.

EMAIL ME: (outlook email is gone)


Friday, November 11, 2016

#60sScoop #NAAM2016 | SOLD AS SALVATION (warning: explicit)

Sold as "Salvation", Sixties Scoop placed children in abusive system

Caution: This story contains details of abuse that may be disturbing to readers

By Lisa Strong, for CBC News

Lisa Strong is a survivor of the Sixties Scoop.
Lisa Strong is a survivor of the Sixties Scoop. (Supplied)
Lisa Strong
This is the only photo Lisa Strong has of herself as a child. (Supplied)

Boozhoo Zawa Muzghkota Bizikee Ikwe Indiginicuz  Pizew Totem.

Hello, my name is Brown Buffalo Woman from the Lynx Clan. My family is from Grassy Narrows, Ont.
I am going to tell you my story of direct colonization from being a child of the Sixties Scoop. I will give you detailed information about my history to let you know how far I have come in my life's journey. I warn you, though, my story is graphic and extremely painful to read.

I will start at the beginning.
I am registered under Ochichagwe'babigo'ining First Nation in northwestern Ontario. My grandparents had a settlement on Jones Road, the road leading into Grassy Narrows First Nation.

We were a small community with aunties, uncles, cousins, and grandparents that all looked out for each other. When I was one, Children's Aid Society came to Jones Road and took all the children away as part of the sixties sweep.


Six homes in six years

My sister, brother and I were sent to Winnipeg. We lived in several different foster homes around Winnipeg for six years. When I was four, we were sent to live with a pastor and his wife. They had 12 foster kids and five biological teenagers. As soon as we arrived, I was sexually abused by their sons.
Lisa Strong
Lisa Strong said her Indigenous culture is helping her cope with years of abuse. (Supplied)

We stayed there for one year before being split up and sent to other homes around Winnipeg. At age seven, I had already been in care for six years and had lived in five foster homes and a receiving home. I was told that we were going to be placed back with the pastor's family for adoption, and then we were moving with them to the United States.

We still don't know if we were legally adopted by the pastor and his wife. I still wonder if we weren't legally adopted so they could continue to collect money from the Children's Aid Society in Winnipeg.
I was so happy to be with my siblings. I really didn't care for the family, but I thought it was a good thing to be back together with my siblings. However, my brother knew we shouldn't go back and was scared for us. The family was fanatical with their religious beliefs. Together, we paid the price.


Abuse continues

We moved to two different American cities as the adopted family was transferred to different churches. Their sons continued the sexual and physical abuse right where they left off when I was four. We also experienced ritual abuse in the name of the Lord from the parents. They showed us graphic pictures and movies of the devil and where my soul would go if I wasn't saved.

My sister left after the second year when she attempted suicide by overdosing on drugs. She was sent back to Winnipeg, since we were still under control of the Children's Aid Society. Her life went out of control when she returned to Winnipeg. Drugs and alcohol were the way she coped with the past.
Today she suffers from mental health issues and lives on the street. We have not resolved any of those issues and feel the pain of her leaving us behind with the adopted family.

When she left, the abuse escalated. My brother and I were taken to the basement of the home and raped in front of each other by the sons daily, or whenever they got a chance. This sexual and physical abuse went on for the next two years.

While the parents themselves did not sexually abuse us, the mother hurt us physically. In the fourth year, my brother fought back when the adopted mother hit him, and he was sent directly to Winnipeg and put in Agassiz youth correctional facility.


Even more alone

I stayed one more year with the adopted family. I was terrified by being alone with them, as I knew the abuse would grow, and I was even more alone.

To stop the abuse, I cut my legs. I have 43 scars on my legs that saved me from the sexual abuse. I put the blood from my wounds in my undergarments to protect myself, saying I was on my period and not available to be abused.

Finally, at 13, I couldn't take it anymore and ran away. I was sent back to Winnipeg. I did not return to Jones Road but instead was shuffled back and forth to foster homes and to group homes.

My brother and sister were both diagnosed with schizophrenia. I was the only one not diagnosed with this illness. My siblings and I had to search for each other. We were reunited, but there was no happy ending. We each carry our own scars and nightmares that will never go away.

On his 18th birthday, my brother said to me that he could not look at me anymore because of the abuse and killed himself. We only had three years together as brother and sister in Winnipeg.


Full circle

Most of us who have been through the Children's Aid Society or Child and Family Services systems have lost everything: our identities, our families, our communities and our sense of belonging. We get stuck in periods of depression, grief, addictions and suicide attempts. We have to climb ourselves out of the darkness.

I know I suffer from post-traumatic stress disorder, although Indigenous culture has guided me out of a dark place. I am a single mother and have three beautiful children who I am raising within the community and our culture. They will never have to find a sense of belonging.

I have gone full circle in my journey and have been welcomed back to my home reserve Ochichagwe'babigo'ning First Nation, but I am still a long way from Jones Road. When you go into the child welfare system, it affects your whole sense of being. I feel very alone and still feel the loneliness of wishing I was brought up within a blood family.

I am currently in my third year of working towards my bachelor's degree in urban and inner-city studies at the University of Winnipeg. The Selkirk campus of urban and inner-city studies has been a big support with providing a safe and comforting space during my healing journey, and they have taught me that education is part of my decolonization process.

I hope my story provides others with an understanding of how the Sixties Scoop has affected many of us Indigenous survivors. We all have our own healing process and life journey ahead of us. Meegwech (thank you).

No comments:

Post a Comment

Please: Share your reaction, your thoughts, and your opinions. Be passionate, be unapologetic. Offensive remarks will not be published. We are getting more and more spam. Comments will be monitored.
Use the comment form at the bottom of this website which is private and sent direct to Trace.

Wilfred Buck Tells The Story Of Mista Muskwa

Happy Visitors!

They Took Us Away

They Took Us Away
click image to see more and read more

Blog Archive

Most READ Posts


You are not alone

You are not alone

To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

Diane Tells His Name

click photo

60s Scoop Survivors Legal Support


Lost Birds on Al Jazeera Fault Lines

Lost Birds on Al Jazeera Fault Lines
click to read and listen about Trace, Diane, Julie and Suzie


As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.


Original Birth Certificate Map in the USA

Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

Google Followers