- How to Open Closed Adoption Records for Native American Children (updated 2021)
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- NEW! Help for First Nations Adoptees (Canada)
- What is ICWA (2016)
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- The reunification of First Nations adoptees (2016)
- You're Breaking Up: Adoptive Couple v. Baby Girl #ICWA
- Indian Child Welfare Act organizations
- About the Indian Adoption Projects
- How to Search (adoptees)
- Soaring Angels (UPDATE 2020)
- THE PLACEMENT OF AMERICAN INDIAN CHILDREN - THE NEED FOR CHANGE (1974)
- NEW: Study by Jeannine Carriere (First Nations) (2007)
- NEW STUDY: Post Adoption (Australia)
- Dr. Raven Sinclair
- Laura Briggs: Feminists and the Baby Veronica Case...
- Bibliography (updated)
- Adopt an Elder: Ellowyn Locke (Oglala Lakota)
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Wednesday, July 22, 2015
Rosebud to welcome back adoptees
By Brandon Ecoffey | LCT Editor
ROSEBUD, SD—Generations of Lakota people have been cast out in to the Native Diaspora by state and federal policies designed to break down traditional familial units. The citizens of the Rosebud Sioux Nation, however, are working to mend some of these relationships destroyed by government policy by welcoming home tribal citizens who were once thought of as lost. Since the inception of colonization in North America federal policy has been designed to erase the cultural bonds that Native people have with their communities occupying their ancestral lands. Early ideas on dealing with the “Indian problem” consisted of outright extermination, efforts to assimilate, and eventually to relocate whole nations, as well as individual tribal citizens to urban areas. The Indian Relocation Act of 1956 provided financial and professional incentives to Native people willing to abandon their lives on the reservation. After four years of the program the Bureau of Indian Affairs reported that approximately 31,000 people had joined the program, however, the full impact of Native people’s migration was that, according to PBS, as many as 750,000 Native people left their reservations to work in the cities.
Today many Native children find themselves living with non-Native families and in state foster care facilities as a result of hyper-aggressive efforts by state social service programs to seize Native children. According to a 2011 report by National Public Radio Native children make up 50% of those in South Dakota’s foster care system despite only being 15% of the overall population.
Of those Native children in foster care 90% of them are living with non-Native caretakers.
The Rosebud Sioux Tribe will welcome home adoptees at the 139th Annual Rosebud Fair, Rodeo and Contest Powwow, which runs August 28-30 at the Rosebud Fair Grounds in Mission, South Dakota. Image from RST
The result of these policies is thousands upon thousands of Native people living in the United States without a connection to their people or nations. To help repatriate these citizens with their own communities, at this year’s Rosebud Sioux Tribal Fair, a special ceremony will take place that will welcome home those who were sent off through adoption or in to foster care. “The inspiration for the event was Sandy White Hawk,” said Marlies White Hat of Sinte Gleska University’s Tiwahe GlukinIpi (Bringing the family back to life) program, a program that specializes in juvenile mental health. According to White Hat, Ms. White Hawk was placed in to a foster home in a small all white town. White Hawk would eventually find her roots and would embark on an effort to help bring Native people who were taken away back to their communities. Once she approached representatives of the tribe word spread throughout a network of tribal programs who were all supportive of the idea to host an event to welcome these people home. White Hawk has also created the First Nations Repatriation Institute whose mission is partly to “to bring awareness and healing to Indian communities impacted by adoption and foster care.”
During the fair the tribe will have a ceremony during the pow-wow for those coming home as well as family members of those who were adopted out. “Almost everyone I talked to mentioned that they knew someone or had a relative who was taken in to foster care. There are some stories of a black car pulling up and entering the home to take four children out. It was bad,” said White Hat. White Hat would add that all family members of people who were adopted out are invited to come.
For more information on the event please contact Sandy White Hawk at (651) 442-4872 or Marlies White Hat at (605) 856-8203. Find the award-winning Lakota Country Times on the Internet, Facebook and Twitter.
Canada's Residential Schools
The Justice Department is protecting the names of many perpetrators of abuse of Indigenous children.— Charlie Angus NDP (@CharlieAngusNDP) July 8, 2021
We need a special independent prosecutor who can force the government and church to turn over the documents.
There can be no reconciliation without justice.@MumilaaqQaqqaq pic.twitter.com/5TL6OxKM5O
This is a map of every residential "school" site in Canada.— Mumilaaq Qaqqaq (@MumilaaqQaqqaq) June 24, 2021
Every dot is a crime scene.
Only a few have been investigated so far.
Canada, do not get used to these numbers.
Do not let them become statistics.
Put yourselves in the shoes of these children in the ground. pic.twitter.com/5XJS1w1ka2
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OBC ACCESS 2022
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What our Nations are up against!
To Veronica Brown
Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.
Did you know?
Diane Tells His Name
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.
Original Birth Certificate Map in the USA
Why tribes do not recommend the DNA swab
Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.