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Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ .
THANK YOU MEGWETCH for reading
Indian Child Welfare, three interviews
Click here: http://stephaniewoodard.blogspot.com/
By Stephanie Woodard
Native parents face extraordinary hurdles in keeping
their children—including cultural misunderstandings and legal barriers that are
unimaginable to many non-Native people. In this second decade of the
21st century, American Indian children in states across the country
are still taken from their families and placed in foster care or adoptive homes
at a much higher rate than other kids—just as they were before the passage of
the 1978 Indian Child Welfare Act, a federal statute intended to help keep
Native families intact.
In Alaska, Native
children make up 20 percent of the child population but 51 percent of those a
state agency has placed in foster care; Montana, Nebraska, Oregon, Utah, North
Dakota and Washington also have highly skewed numbers. In Minnesota, the
percentage of Native children in foster care isn’t just high, it’s gotten worse
in recent years. “Disproportionalities exist nationwide at every stage in the
process, starting right from the initial reports of possible abuse or neglect of
a Native child,” says Kristy Alberty, Cherokee, spokeswoman for the National
Indian Child Welfare Association.
As those who read this blog are aware, the removal of Indian Children was supposed to end with the ICWA of 1978 and sadly, it's still a crisis and unacceptable. Poverty is a powerful weapon and is still being used against Indian people. Trace
Canada's Residential Schools
The religious organizations that operated the schools — the Anglican Church of Canada, Presbyterian Church in Canada, United Church of Canada, Jesuits of English Canada and some Catholic groups — in 2015 expressed regret
for the “well-documented” abuses. The Catholic Church has never offered an official apology, something that Trudeau and others have repeatedly called for.
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Did you know?
New York’s 40-year battle for OBC access ended when on January 15 2020, OBCs were opened to ALL New York adoptees upon request without restriction. In only three days, over 3,600 adoptees filed for their record of birth. The bill that unsealed records was passed 196-12.
According to the 2020 Census, 3.6% of Colorado's population is American Indian or Alaska Native, at least in part, with the descendants of at least 200 tribal nations living in the Denver metro area.
As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.
Why tribes do not recommend the DNA swab
Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:
Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.
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