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Tuesday, January 12, 2010
The Only Good Indian is a Dead Indian
Beginning in 1887, the federal government attempted to “Americanize” Native Americans, largely through educating young Native boys and girls. By 1900, thousands of Native Americans were studying at almost 150 boarding schools around the United States. Schools called Carlisle, Flandreau, Hampton, Haskell Institute and others were built. The U.S. Training and Industrial School founded in 1879 at Carlisle Barracks, Pennsylvania, was the model for most of these schools. Carlisle provided vocational and manual training and sought to systematically strip away tribal culture.
Schools insisted students drop their Indian names, forbade the speaking of their languages, and cut off long hair. Cutting off the hair was done in many tribes when a relative died, otherwise you wore it long. For these children, cutting hair meant cutting off contact.
Not surprising, some schools met fierce resistance from Native parents and youth. But some young people like athlete Jim Thorpe, responded positively, or at least ambivalently, to the boarding schools. Some students said the schools fostered a sense of shared Indian identity that transcended tribal boundaries.
Carlisle’s founder Captain Pratt, said the following to an 1892 convention, and spotlights his pragmatic, frequently brutal methods for “civilizing” the “savages.” A great general has said that the only good Indian is a dead one, and that high sanction of his destruction has been an enormous factor in promoting Indian massacres. In a sense, I agree with the sentiment, but only in this: that all the Indian there is in the race should be dead. Kill the Indian in him, and save the man. Again, Pratt implies Native traditions are wrong. Using God to defend the willful destruction of families in any culture is reprehensible to me, as I’m sure it is to God. Didn’t God create all nations and all skin colors?
Tribes strongly disagreed with the American/Canadian government’s system of boarding schools, removals and adoptions. The tribes felt their placement and enforcement are always best for their children. Tribal leaders took action and fought for the Indian Welfare Act which was passed in 1978. (It seems so recent.)
Our culture is our tribal family.
Yet in the past 100 years, tribes lost two or three generations to the government’s system of removals and adoption.
Canada's Residential Schools
The Justice Department is protecting the names of many perpetrators of abuse of Indigenous children.— Charlie Angus NDP (@CharlieAngusNDP) July 8, 2021
We need a special independent prosecutor who can force the government and church to turn over the documents.
There can be no reconciliation without justice.@MumilaaqQaqqaq pic.twitter.com/5TL6OxKM5O
This is a map of every residential "school" site in Canada.— Mumilaaq Qaqqaq (@MumilaaqQaqqaq) June 24, 2021
Every dot is a crime scene.
Only a few have been investigated so far.
Canada, do not get used to these numbers.
Do not let them become statistics.
Put yourselves in the shoes of these children in the ground. pic.twitter.com/5XJS1w1ka2
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What our Nations are up against!
To Veronica Brown
Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.
Did you know?
Diane Tells His Name
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.
Original Birth Certificate Map in the USA
Why tribes do not recommend the DNA swab
Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.