- How to Open Closed Adoption Records for Native American Children (updated 2021)
- LOST CHILDREN BOOK SERIES
- NEW! Help for First Nations Adoptees (Canada)
- Split Feathers Study
- The reunification of First Nations adoptees (2016)
- You're Breaking Up: Adoptive Couple v. Baby Girl #ICWA
- FAQ ICWA 2016
- Indian Child Welfare Act organizations
- About the Indian Adoption Projects
- How to Search (adoptees)
- Soaring Angels (UPDATE 2020)
- THE PLACEMENT OF AMERICAN INDIAN CHILDREN - THE NEED FOR CHANGE (1974)
- NEW: Study by Jeannine Carriere (First Nations) (2007)
- NEW STUDY: Post Adoption (Australia)
- Dr. Raven Sinclair
- Laura Briggs: Feminists and the Baby Veronica Case...
- Bibliography (updated)
- Adopt an Elder: Ellowyn Locke (Oglala Lakota)
- TWO NATIONS: Navajo (Boarding School)
- Survivor Not Victim (my interview with Von)
- Adoption History
- Native American News Outlets
- First Nations Repatriation Institute
- FREE REGISTRY (sign up at ISRR)
- Genealogy\Indian Affairs 2021
- About Trace
How to Use this Blog
Canada's Residential Schools
The Justice Department is protecting the names of many perpetrators of abuse of Indigenous children.— Charlie Angus NDP (@CharlieAngusNDP) July 8, 2021
We need a special independent prosecutor who can force the government and church to turn over the documents.
There can be no reconciliation without justice.@MumilaaqQaqqaq pic.twitter.com/5TL6OxKM5O
This is a map of every residential "school" site in Canada.— Mumilaaq Qaqqaq (@MumilaaqQaqqaq) June 24, 2021
Every dot is a crime scene.
Only a few have been investigated so far.
Canada, do not get used to these numbers.
Do not let them become statistics.
Put yourselves in the shoes of these children in the ground. pic.twitter.com/5XJS1w1ka2
Wednesday, January 20, 2010
- Tall Oak (Everett Weeden), Absentee Pequot/Narragansett, 500 Nations documentary
But long ago the colonizer used bad medicine to hasten treaties, to subdue warriors, to ensure internal conflict within tribes. Alcohol, the bad medicine, killed many prisoners, men, women, even children, on and off the reservation.
To add insult to injury, high-sugar, high-fat commodities and processed foods are boxed and delivered by truckloads to each reservation, compliments of the American government. This treaty diet causes obesity, bad skin, bad health and slow starvation.
For more than 100 years, Indian Country has been dealing with weakened immune systems, sugar diabetes, amputations and heart disease. Genes do remain a factor as an adult. Without medical records, every lost child-adoptee is like a time bomb. If we don’t know our medical history, we are at greater risk.
Tribal leaders do struggle to make things right or better, but it’s not easy in this “conquered” Third World, fighting for the scraps we call food, sovereignty and dignity.
After an avalanche of alcohol, then an ever-increasing supply of new (sometimes) illegal drugs, reservations are facing new epidemics: fetal-alcohol syndrome, high suicide rates, drug addictions, crack cocaine, arrests, high prison populations and more than their fair share of domestic violence.
This “image” tarnishes reservations when typically these stories and photographs fill American newspapers.
Despite all this, there is hope. Each child brings renewed hope.
I make no claim to be an expert on any culture but I have lived on and near reservations most of my adult life. I cover Indian Country as a journalist. I’m part of a world community, a part of this tribalism, no matter where I live.
Being a Native person means everything to me but my birthfather Earl did not live in ancestral territory or on the Cherokee reservations in Oklahoma or the Carolinas. He was assimilated into American culture, lived in Pana and Chicago, Illinois, and died an alcoholic.
In any tribal culture, my relatives would need to invite adoptees to ceremonies, to teach and offer friendship. I have not lived on the Cherokee reservation. To live there, I’d need to be invited by my relatives. I sent one Cherokee newspaper a letter looking for my relatives but no one wrote me or emailed.
It felt funny knowing that many people claim some Cherokee ancestry. I needed to be certain so I asked my father when we first met. He and my aunts are proud of our ancestors and explained after Cherokee removals, people scattered all over the Midwest and south, when my paternal great-grandmother Mary Francis Morris got married and moved from Missouri to Illinois.
Mary and her daughter Lona Dell Harlow lived our culture. Until relatives assimilate me back into my culture, I remain Tsalgi, Cherokee. It doesn’t take an ID card for me to be Indian.
It’s just as important to understand what these removals and adoptions accomplished in America and Canada as it is to see where Indians stand today.
Some American Indians say if we keep our languages strong and return to our ceremonies, our tribal nations and people will grow strong again. Reservations did change dramatically after treaties, when Indians were forced to buy food or rely heavily on Indian agents for rations and treaty commodities. For those living on their rez, they too have experienced upset and turmoil in ever-changing traditions, living in their two worlds.
Oppression creates new victims every day.
In contrast to the biblical book of Genesis, in which God creates man in his own image and gives him dominion over all other creatures, the Native American legends reflect the view that human beings are no more important than any other thing, whether alive or inanimate. In the eye of the Creator, they believe, man and woman, plant and animal, water and stone, are all equal, and they share the earth as partners — even as family. Recurring themes include the idea of Mother Earth as life host, the relationship of reciprocity that exists between human beings and animals, and the Indians' dependence on animals as teachers. The plots are often complex, take numerous twists and turns, and commonly include humor. But any comic elements never detract from the story's sacred purpose.
-The Spirit World, Time-Life Books
Most READ Posts
Editor NOTE: This is one of our most popular posts so we are reblogging it. If you do know where Michael Schwartz is, please leave a com...
Truth and Healing Commission on Indian Boarding School Policy | Bill Addresses Cultural Genocide Caused by Indian Boarding SchoolsLost Sparrow movie/all are adoptees For about 100 years, the U.S. government supported a system of boarding schools where more than 100,00...
Eric Schweig Born: Ray Dean Thrasher on 19 June 1967 Inuvik , Northwest Territories , Canada Occupation Actor/Artisan/...
Skeptics of Veronica, Desaray cases call for closer look at private adoptions, laws Andrew Knapp ...
Baby V (Cherokee) Fletcher and Fort’s Rewritten Opinion in Adoptive Couple v. Baby Girl January 8, 2021 Matthew L.M. Fle...
REBLOG By Trace L Hentz (5/14/2015) So much about adoption is complicated for the adoptee. If you are like me, you ma...
From Indigenous feminism to the real story of Thanksgiving to a de-colonialist take on Star Trek, these podcasts show how the issues facin...
Kevin Ost-Vollmers and Shelise Gieseke at Land of Gazillion Adoptees Blog said Feb. 26th begins BLOG WEEK to answer this question: “Why ...
Like other #Americans , #adoptees are struggling for stability during #COVID19 . B/c some adoptees weren’t naturalized by their US citizen ...
- ► 2021 (110)
- ► 2020 (107)
- ► 2019 (202)
- ► 2018 (98)
- ► 2017 (149)
- ► 2016 (198)
- ► 2015 (175)
- ► 2014 (168)
- ► 2013 (222)
- ► 2012 (170)
- ► 2011 (145)
- ▼ 2010 (52)
To Veronica Brown
Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.
Did you know?
click to listen
Listening to The Other Side of Adoption with Trace A DeMeyer by Fire Talk Production https://t.co/6SGuMcotmn— TraceLHentz (@StonePony33) January 17, 2019
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.