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Thursday, February 27, 2025

Haida Nation LANDBACK

Prime Minister Justin Trudeau and Haida Nation President Gaagwiis Jason Alsop sign documents during a community gathering to celebrate a land title agreement, in Skidegate, B.C., on Haida Gwaii, Monday, Feb. 17, 2025.
Prime Minister Justin Trudeau and Haida Nation President Gaagwiis Jason Alsop sign documents during a community gathering to celebrate a land title agreement, in Skidegate, B.C., on Haida Gwaii, on Monday. (Darryl Dyck/The Canadian Press)

 

‣ In a long overdue move, the Haida Nation will finally be able to reclaim its land off the coast of British Columbia per an agreement with the Canadian government, CBC News reports:

The Big Tide Haida Title Lands Agreement affirms that the Haida have Aboriginal title over all of the islands’ lands, beds of freshwater bodies, and foreshores to the low-tide mark.

It will transition the Crown-title land to the Haida people, granting them an inherent legal right to the land.

The transfer of the underlying title would affect how courts interpret issues involving disputes.

Gaagwiis Jason Alsop, president of the Council of the Haida Nation, held up the agreement signed Monday to show the crowd.

He said the ceremony represents a move from an era of denial, occupation and resistance to one of peaceful coexistence and recognition that “this is Haida land.”

Crown-Indigenous Relations Minister Gary Anandasangaree told the crowd gathered for the ceremony that it was a moment where history was being made.

Anandasangaree said in an earlier interview that the agreement will kick off a five-year transition period and will require legislation to iron out all the details about how this will apply in practice.

He said it is the first time the federal government has recognized Aboriginal title through negotiations.

source: https://www.cbc.ca/news/canada/british-columbia/haida-gwaii-aboriginal-title-federal-agreement-1.7461151

Culture is medicine for us

 Grand Ronde tribes open residential treatment facility for Native patients

(Photo: Brian Bull)

Native Americans needing help with addiction and substance abuse have an option opening this month in the town of Sheridan, Oreg.

KLCC’s Brian Bull reports on the Confederated Tribes of the Grand Ronde’s new residential treatment facility.

“It really turned out amazing, we did a blessing ceremony on Friday.”

With dark wood decor and soothing tones of gray and green, the Main Street Recovery facility is spacious and calming.

Operations director Jennifer Worth shows where clients will sleep, meet, do chores, and get “wraparound” services.

“Having full access to counseling, group, case management, any other hands-on services that a tribal member may need.”

Worth says any Native American 18 or older can be helped here, if they are medically stable and beds are available.

“Other things we’re working on is hopefully adding a sweat lodge in the back.”

Kelly Rowe is the executive director of tribal health services for the Grand Ronde.

She says like their opioid recovery clinics in Salem and Portland, the Sheridan facility integrates Western medicine with Native practices.

“Culture is medicine for us.  Making sure that we don’t lose sight of who we are as a people, and how we want our tribal members – as well as other Natives – to feel that they’re part of something bigger and that we’re here for them.”

The recovery center will be taking a few clients next week.

Up to 18 beds are on-site, in an area adjacent to the Grand Ronde reservation.

Part of a major $6 billion opioid settlement helped fund the Main Street Recovery facility.

Wednesday, February 26, 2025

Certain Things Just Got to Be Looked At


Torn apart under a dictatorship, a Chilean family is reunited | REUTERS




ADOPTION REALITY: CHILE

SAN ANTONIO, Chile, Feb 25 (Reuters) - "I knew she'd find me," Edita Bizama, 64, said from her home in the Chilean port city of San Antonio after finally reuniting with the daughter who was taken from her over 40 years ago during the dictatorship of Augusto Pinochet.
Adamary Garcia was removed from her mother a few days after birth and sent abroad for adoption, one of as many as 20,000 children that authorities estimate were forcibly taken from their parents by a military government that saw international adoptions as a way to reduce child poverty.
"There was a social worker that was persistent, really persistent," Bizama said. It was 1984 and Bizama, who already had two young children, had expressed an interest in adoption during her pregnancy. But then she started having doubts.
"But the social worker said, how are you going to raise three children? You don't have a job, you don't have a home, you don't have any stability."
Bizama said she spent five days with her daughter, holding and feeding her, before she was taken to an office a few hours away, forced to hand over her baby and sent on a bus back to her hometown.
It was a secret Bizama kept from most of her family for decades. She had no name or way of finding her daughter.
Thousands of miles away, Adamary Garcia - who grew up in Florida and now lives in Puerto Rico - knew she had been adopted but knew nothing about the circumstances.
Then a friend shared a story about Tyler Graf, a Texas firefighter who found out he had been taken as an infant during the dictatorship and had started an NGO, Connecting Roots, to reconnect adoptees with their biological families in Chile.
Traced via her sister's birth certificate and then confirmed with a DNA test, Connecting Roots identified Bizama as Garcia's birth mother.
Item 1 of 7 Edita Bizama laughs with her daughter Adamary Garcia, one of the victims of Pinochet-era forced adoptions, at the airport in Santiago, Chile February 22, 2025. REUTERS/Pablo Sanhueza

Garcia, now 41, looks like her mother and two sisters.  Like her older sister, she has a fascination for dogs - they have rescued and fostered dozens of dogs between them.

source: https://www.reuters.com/world/americas/mother-reunites-with-american-daughter-taken-baby-during-chiles-dictatorship-2025-02-25/

 

Investigation finds millions meant for women, children fleeing violence was never spent

An investigation by the Winnipeg Free Press found hundreds of millions of dollars meant for housing for Indigenous women and children fleeing violence has never been spent.   For more on this, APTN News spoke with investigative reporter Marsha McLeod.
PLEASE WATCH VIDEO:
https://www.aptnnews.ca/videos/investigation-finds-millions-meant-for-women-children-fleeing-violence-was-never-spent/

ProPublica Updates Its Database of Museums’ and Universities’ Compliance With Federal Repatriation Law

 

The Arizona State Museum in Tucson is among the institutions that have gone through their collections to determine what belonged to the federal government. Credit: Michael Barera/Wikimedia

ProPublica Updates Its Database of Museums’ and Universities’ Compliance With Federal Repatriation Law

by Mary Hudetz

ProPublica is a Pulitzer Prize-winning investigative newsroom. Sign up for The Big Story newsletter to receive stories like this one in your inbox.

Series: The Repatriation Project:The Delayed Return of Native Remains

More in this series

Museums, universities and government agencies continued to make headway last year toward repatriating the remains of thousands of Native American ancestors to tribal nations after decades of slow progress drew national attention.

Nowhere was the shift more apparent than at the U.S. Department of the Interior, the agency charged with enforcing the 1990 Native American Graves Protection and Repatriation Act, which requires items and remains taken from Indigenous gravesites to be returned to tribes.

The department’s subagencies, including the National Park Service and Bureau of Land Management, collectively repatriated the remains of 1,366 Native American ancestors last year, more than a third of the number in its possession at the start of the year. The department’s efforts reflected an awareness, documented in an internal memo in late 2023, that it has a crucial leadership role to play under NAGPRA. Only the Illinois State Museum, an institution that ProPublica has reported on in-depth, came close to repatriating as many, with the transfer of more than 1,320 remains excavated from a single site.

The emphasis on repatriation increased in tandem with reporting by ProPublica in 2023 about failures to comply with the law.

“For too long ancestors and Tribal cultural items have been disconnected from their communities and resting on museum shelves,” Interior officials said in an October 2023 memo.

In response to questions from ProPublica, an Interior spokesperson did not say whether the department’s focus on repatriation will continue under Donald Trump’s second presidency but pointed to new regulations finalized in 2023 that aimed to speed up the process. The regulations, which took effect last year, require institutions to defer more to tribal accounts of their histories and ties to the regions from which remains were removed; the rules also set new deadlines for institutions to comply with the law.

In total, museums, universities and agencies across the country returned more than 10,300 Native American ancestors to tribes last year. The total makes 2024 the third-biggest year for the repatriation of ancestral remains under NAGPRA, according to an online ProPublica database that allows the public to look up the records of more than 600 museums and universities that must comply with the law. Today, ProPublica is updating the database to show repatriation progress through Jan. 6, 2025.

Outside of the Interior Department and the Illinois State Museum, state universities also recorded significant progress. For example, California State University, Sacramento repatriated the remains of 873 Native Americans previously held in its collection.

The progress made last year followed a record number of repatriations in 2023, when institutions returned 18,000 Native American ancestors.

“The progress shows the regulations are working,” said Shannon O’Loughlin, the chief executive for the Association on American Indian Affairs, a nonprofit that advocates for Native American rights.

Nearly 60% of ancestral remains reported as falling under NAGPRA over the years have now been repatriated, but that still leaves at least 90,000 that must be returned to tribes. The Interior Department has acknowledged that many of the human remains it must eventually repatriate have long been unaccounted for in federal inventories. Many of the department’s collections are scattered across the country in university and museum repositories over which the federal government has no oversight, officials said.

Agency staffers also said last year that they would need continued funding for their efforts — a factor that may prove challenging under an administration focused on cutting spending and staffing.

“We need to sustain this work until all of the ancestors that are in DOI control have been repatriated,” one Interior Department employee last year told the National NAGPRA Review Committee, a federal advisory board made up of museum, science and tribal representatives.

More Work to do at the Interior Department

Just over a year ago, the Interior Department had yet to repatriate more than 3,000 ancestors, many of which were excavated in 20th century archaeological digs and infrastructure projects on federal and tribal lands.

The department’s progress repatriating 1,366 Native American ancestors last year comes after top officials sent directives in late 2023 instructing Interior agencies to prioritize the work. Some agencies also set aside more money for repatriation work.

“If you look at previous budgets, we weren’t allocated any funding for NAGPRA,” Tamara Billie, the chief of cultural resource management for the Interior’s Bureau of Indian Affairs, told the National NAGPRA Review Committee last May.

She estimated it could cost several million dollars over the next three to five years for the bureau to repatriate the hundreds of ancestors it has yet to reunite with tribes.

Since Congress passed NAGPRA in 1990, federal staffers have tried to locate the collections excavated on federal and tribal lands, but they have often found that museums and universities transferred their holdings to other institutions without leaving much of a paper trail.

Last year, officials said only a handful of repositories, like the Arizona State Museum in Tucson, had gone through their collections to determine what belonged to the federal government — an early step in the often long repatriation process.

“Some have submitted very detailed, in some cases itemized inventory information,” said Bridget Ambler, with the Bureau of Land Management, during a National NAGPRA Review Committee hearing last year. “But to be honest, for the vast majority we’re not fully aware of what the nature of those collections are and if they include human remains or NAGPRA cultural items.”

Under the new NAGPRA regulations, museums and universities had a deadline of January of this year to hand in lists of items in their facilities that should be included in federal inventories. The requirement resulted in museums and universities submitting roughly 1,000 new notices to the Interior Department, the manager of the National NAGPRA Program said during a recorded training last month. It’s not clear how many ancestral remains are accounted for in those notices.

Progress in Illinois and Ohio

At the Illinois State Museum, which holds the second-largest collection of Native American remains, leadership was already focused on improving their repatriation record. Then, a new state law, along with the Interior Department’s updated regulations, went into effect. The state law, which followed ProPublica’s reporting, gave tribes more control over reburials. It also established a fund for repatriation work, such as paying for tribal members to travel to the museum to consult on collections, and for the reburials of remains.

Many of the remains held by the state museum came from a burial mound dug up in the 1920s by Don Dickson, a chiropractor. He turned the burial site into a roadside attraction. Over the years, Native Americans, whose tribes had been forcibly removed to other states, protested the exhibit that later became the Dickson Mounds Museum, a branch of the Illinois State Museum.

The state eventually closed the burial mounds exhibit, but the museum kept the human remains, maintaining that they could not be traced to living people and therefore would not be repatriated. That was until this past year.

On Feb. 24, 2024, the Illinois State Museum published a notice in the Federal Register saying that 1,325 ancestors and thousands of items buried with them were available to tribes for repatriation. As of the start of this year, the Illinois State Museum held the remains of an estimated 5,800 Native American ancestors.

Only the Ohio History Connection now holds more unrepatriated human remains, over 7,900 in total, according to federal data. In the roughly three decades prior to 2024, the Columbus institution had returned fewer than 20 ancestors to tribes. But it showed signs of progress last year in making more than 150 ancestral remains, or roughly 2% of its skeletal collection reported under NAGPRA, available to be repatriated. In an email, a spokesperson for the museum said it expects to complete more repatriations in consultation with tribal partners, who have asked the museum “not to rush this critical work.”

As in Illinois, the Ohio institution’s collections largely originate from centuries-old burial mounds in a state where tribal nations were forcibly removed.

“It Is Time for the State to Take Repatriation Seriously”

More state support for repatriation also could be on the horizon in Arizona. Last month, Gov. Katie Hobbs announced she would ask lawmakers for $7 million to support repatriation efforts at the Arizona State Museum.

The museum on the University of Arizona campus in Tucson is a repository for the state and federal government. Over the years, records show, it has conducted repatriations but has yet to return more than half of its collection reported under NAGPRA — the remains of 2,600 ancestors total — to tribes mostly in the Southwest.

“The hard-working staff at the museum have done their best to repatriate human remains and artifacts to tribes without any significant financial investment from the state,” Hobbs, a Democrat, said in prepared remarks to tribal leaders last month. “It is time for that to change. It is time for the state to take repatriation seriously.”

One of the museums’ challenges in trying to reach full compliance with the law stems from the fact that it continues to receive human remains because of its status as a state repository. Arizona medical examiners have sent the museum human remains that they come across in their investigations, including the ancestors of Native Americans. In some instances, looters have surrendered items and bones unearthed from graves, according to Jim Watson, associate director at the Arizona State Museum. (Looting violates federal laws.)

“We will receive an individual or remains in the mail or objects from private citizens, particularly when individuals pass away and their relatives are going through their stuff,” he told the NAGPRA Review Committee last spring. “They find a box in the garage or the attic, for example, and it says, ‘from Arizona,’ ‘artifacts from Arizona,’ ‘artifacts from Phoenix’ or ‘ancestral remains.’ So, they will ship them to the University of Arizona, often without contacting us first.”

He estimates the museum receives such packages two to three times per year.

Saturday, February 22, 2025

Salmon n’ Bannock Bistro

 

Powerhouse restaurateur Inez Cook (traditional name: Snitsmana) is originally from Bella Coola’s Nuxalk Nation, but she grew up in Vancouver and went on to spend 33 years in the airline industry, tasting her way around global cities (Paris, naturally, was a favourite). In 2022, Cook left airlines to dedicate herself full-time to running the wildly delicious Salmon n’ Bannock Bistro—Vancouver’s only Indigenous restaurant—as well as opening Salmon n’ Bannock on the Fly at YVR and penning two children’s books about her experience as a child of the Sixties Scoop.  When she’s not busy hosting customers at “SnB,” this is where Cook’s dining around town.

 KEEP READING: https://www.vanmag.com/taste/chefs/where-salmon-n-bannock-owner-inez-cook-loves-to-eat-in-vancouver/

Friday, February 21, 2025

Hope in resiliency

How Indigenous Oklahomans are overcoming generational trauma

Harold Meek on Indigenous Peoples Day 2024
Ben Winters/First Americans Museum | Harold Meek on Indigenous Peoples Day 2024

Oklahoma was home to an estimated 83 Indian boarding schools — the most in the country. These schools were popular in the early 20th century and had a genocidal campaign known under its unofficial slogan, “kill the Indian, save the man.”

But according to tribal citizens, that ‘Indian’ was never killed.

As part of a collaboration with NPR and non-profit Cortico, KOSU held community conversations with Indigenous groups across the state and asked: where do you find common ground?

The answer? Resiliency.

READ AND LISTEN:  https://www.kosu.org/local-news/2025-02-11/hope-in-resiliency-how-indigenous-oklahomans-are-overcoming-generational-trauma

Why Repatriation Matters

By  

As an archaeologist, you picture yourself traveling to some remote location, digging into the ground, and returning to a lab in a university or museum to study the remains of past civilizations, with hopes of answering important questions.

In contrast, I’ve often found myself working to return those remains to their rightful cultures.  Repatriation is the process of returning ancestral human remains and important objects to descendant populations.   Since the passing of the National Museum of the American Indian Act in 1989 and the Native American Graves Protection and Repatriation Act in 1990, it has become an increasingly important part of archaeological practice, yet about 110,000 ancestors remain in collections.

This work is about more than legal obligations.  To many researchers such as myself, it is a matter of human rights.

When first enacted, these laws were controversial among archaeologists. Much of this anxiety stemmed from worries about losing access to research opportunities. Some concerns were shaped by legal battles surrounding the remains of “Kennewick Man,” whom Indigenous people refer to as the “Ancient One.” This man’s remains were found in Washington state in 1996 and dated to over 8,000 years ago. Scientists won the legal right to study them, in opposition to local tribal nations’ requests, until a 2016 law returned the remains of the individual to those groups. 

KEEP READING: https://theconversation.com/repatriation-to-indigenous-groups-is-more-than-law-its-human-rights-an-archaeologist-describes-the-day-that-lesson-hit-home-247763

Help for my closest friend

FUNDS ARE STILL NEEDED

By Trace L Hentz (formerly DeMeyer)

Back in the early 2000s, I met Narragansett writer John Christian Hopkins, who is a prolific writer, author and journalist.  He worked as staffwriter at the Pequot Times when I was their editor.  John had worked for many newspapers, including USA TODAY.

In 2011, he and I started a small publishing collective Blue Hand Books (now called Bad Banana). 

About his writing:

A member of the Native American Journalists Association, in 2003 Hopkins became the first NAJA member to win awards in four different writing categories in the same year. "I've won awards over the years, but don't pay much attention to them," Hopkins said. "But I'll let you know when 'People' magazine names me Sexiest Man Alive!" Hopkins also served on the Narragansett Tribal Council (1994-1996) and founded the tribe's first newspaper. 

“Writer on the Storm” is a collection of irreverent observations on myriad subjects like the Kardashians, the Navajo, and Duggars. The book captures the power, humor and sentimentality of Hopkins’ writing. It includes a bonus chapter on the legendary TARZAN BROWN, a famous marathon runner who is John's great-uncle.

“We could not be happier to release both TWO GUNS and WRITER ON THE STORM at the height of book buying season,” said his publisher Lara Trace Hentz. “These books will make great gifts for everyone on your shopping list. John is truly a prolific writer; he just keeps pumping out great books like his hands are on fire.”

READ MORE: https://badbananabooks.blogspot.com/p/john-christian-hopkins.html 

Now living in Rhode Island, John fell and was rushed to the hospital in early February and his Navajo Wife Sararesa has posted this on Go Fund Me: https://gofund.me/f9757793

You can also help if you buy one of his many books!

HERE: https://bookshop.org/a/17780/9798862726312 

 

I thank you from the bottom of my heart if you can help them navigate his injury with financial support and his healing with your prayers. 

Megwetch, 

Trace

Buried But Not Forgotten

 Colorado Archeologist Describes Her Work Honoring the Lives of Indian Boarding School Students

2/14/2025  By Nancy Marie Spears 

Colorado state archeologist Holly Norton led a team that used ground-penetrating radar, near-infrared photography and drones to search for remains of Native children who attended boarding schools. Provided photo.

To determine how many children might be buried on the former site of a Colorado Indian boarding school, state archeologist Holly Norton and her team traveled to a swath of land where a forgotten cemetery once stood. Using ground-penetrating radar, near-infrared photography and drones, they scoured a site as large as 68 football fields — roughly 90 acres of ankle-sweeping prairie grassland.

The search turned up signs of disturbed soil beneath the hard earth, rough shafts believed to have cradled small bodies. In all, Norton’s team reported finding the resting places of 31 children who had attended the Fort Lewis Indian Boarding School more than a century ago. 

Norton, state archaeologist and deputy state historic preservation officer, led the one-year effort. The undertaking — part of a larger examination of the two former boarding schools in the state — was initiated by legislation that made clear the mandate: “In order to heal from the generational trauma, we must confront the past and shed light on the hidden cruelty.’’

Colorado’s work mirrors nationwide efforts to document the systemic abuse endured by Indigenous children who attend federally-operated or church-run Indian boarding schools — a forced assimilation attempt that began in the 1800s and endured for over a century. In 2022 and 2024, the Department of the Interior released its first-ever acknowledgment of the federal government’s genocidal policies, in reports that confirmed nearly 1,000 student deaths. Last year, President Joe Biden apologized for the government’s culpability. 

As part of the Colorado project, a 13-member team of archeologists, geophysical specialists and archivists spent hundreds of hours combing through roughly 5,500 pages of documents to build the backstory of students’ lives. 

The investigation focused on the Fort Lewis site in Hesperus and the state’s other federal Indian boarding school, the Teller Institute in Grand Junction. Children at both schools endured neglect and abuse, unsanitary conditions, and ravaging outbreaks of tuberculosis and trachoma, according to the report authored by Norton and published in June 2023.

MUCH MORE: KEEP READING:  

imprintnews.org /top-stories/buried-but-not-forgotten-a-colorado-archeologist-describes-her-work-honoring-the-lives-of-indian-boarding-school-students/258826


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To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

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ADOPTION TRUTH

As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

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