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Thursday, March 23, 2023

APTN Investigates: Indigenous people in Canada behind bars | Jesuits of Canada release names of priests 'credibly accused' of sexually abusing minors


Episode 2: John Derek Mills is a ‘60s Scoop survivor from Waterhen Lake First Nation with a long juvenile record and a lifetime of crime that culminated in a botched armed robbery in 1996. Originally sentenced to seven years in prison, Mills is still behind bars nearly three decades later. In this episode, reporter Rob Smith talks to Mills to uncover why he has fallen through every crack in the justice system. 

For more information, visit www.aptnnews.ca. 


A black and white photo shows children in coats and hats walking through the snow in front of large brick building, following a person wearing a dark coat and wide-brim hat.
The Spanish Indian Residential School for Boys was managed by the Jesuits, while the girls school was managed by a Roman Catholic teaching order, the Daughters of the Heart of Mary. (Shingwauk Residential Schools Centre, Algoma University)

 

✔Indigenous

10 out of 27 Jesuits 'credibly accused' of abusing minors worked at a residential school or a First Nation

Over a third of the Jesuits who are "credibly accused" of sexually abusing minors worked in First Nations or at the Spanish Indian Residential School in Spanish, Ont.

The religious order released a list of names, along with the places they were assigned to work, on Monday as part of an attempt to be more transparent and accountable. 

Crown-Indigenous Relations Minister Marc Miller said the revelations bring about mixed feelings.

"Largely, the Jesuit fathers identified there have passed, I think robs people of an opportunity to get accountability," he said.

"I do understand that just seeing people's names on this list can be quite triggering for a number of people but I think at the end of the day that in the spirit of better late than never, it is nice to see the Jesuits taking some accountability and transparency in this."

He said from a government perspective, there is a continued need to support communities with wellbeing, language, and culture as they grapple with the "pattern of predation on Indigenous communities."

"We know that a lot of the harm that has occurred has harmed communities as a whole," said Miller.

"We are not dealing with acts of individuals in isolated circumstances. I think that is an important truth that we have to keep at the top of our mind because it goes to the institutional nature of this for which there needs to continue to be accountability."

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Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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