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Friday, August 17, 2018

Forgotten Women? No, we remember #MMIWG

This is not a problem with one cause, nor is it one that is going away. Therefore any attempt to move towards a solution must recognise how terrifyingly deep the international crisis of MMIW runs.

Despite thousands of women going missing every year, and thousands being raped over their lifetimes, startlingly few statistics are available. Given the complicated and tense mesh of federal, state and tribal law – as well as entrenched racism towards indigenous people across North America – cases continue to fall through the cracks.

The number of indigenous women reported missing has remained remarkably constant in recent years.
There were 5,646 Native American women entered as missing into the National Crime Information Centre database last year, with 5,711 in 2016. In the first six months of 2018 there were 2,758 indigenous woman reported missing.


READ: Forgotten Women: The conversation of murdered and missing native women is not one North America wants to have - but it must | The Independent


Given what we know, and what we have seen in the past centuries, we know that someone evil is behind this and doing this... and we can guess why: is it police, overt racism, serial killers or who?  Being hunted, that is our reality in Indian Country. Know this. Live this. Give this serious thought.

What if this was happening in France, where French girls and women were hunted and killed and missing - wouldn't there be outrage globally? Of course.

BE CAREFUL OUT THERE... PROTECT YOUR SISTERS... Trace

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Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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