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Monday, June 20, 2016

Attacking #ICWA: Goldwater, RadioLab's bias is blaring #BabyVeronica


By Trace L Hentz  (adoptee, author and activist)

Remember this photo? In the big world out there, few people even knew about the Indian Child Welfare Act until Baby Veronica was adopted out... Then headlines were screaming for months. Indian Country responded and fought back using the federal law but even that wasn't enough to allow a Cherokee father to keep and raise his own daughter.

I have wanted to say something about the RadioLab program/podcast about Baby Veronica and the Supreme Court Case. This was a few years ago and rebroadcast a few days ago.

More Perfect presents: Adoptive Couple v. Baby Girl
I spoke with the interviewer. He didn't use one word of my story in his RadioLab report. I have no clue why not. I did give him names of other adoptees he could speak to... He spoke to many many people and quoted them but not one adoptee!  I recall I told him I was Baby Veronica just 50 years later.  My dad would have raised me. There was no Indian Child Welfare Act when I was adopted by strangers. I was traumatized. I was not going to stop looking for my family, even if my records were sealed in Wisconsin and Minnesota. I was one of thousands who lost their family connections and tribal connections. I didn't want Veronica to go through what I did.  Our culture matters and adoption steals years of our lives.

These Goldwater and RadioLab people didn't and don't want to hear me, or adoptees (young or old). They simply don't. Their bias is blaring. (It's been drilled into their minds how adoption is always good and saving poor kids.)

I wrote an essay in 2013 about this case and submitted it to the Atlantic editors but they didn't publish it. WHY? I didn't get a reason but it's clear...they don't consider Indians and adoptees interesting enough or news-worthy, let alone a federal law concerning Indians.

Finally (with utter frustration) I sent it to Indian Country Today Media in New York. They published it.

I’m a “lost bird," one of thousands of Native children adopted-out of tribal communities from the late 1950s to late 1960s as part of a federal program called the Indian Adoption Projects. The Project came after the decades long boarding school era when government and missionary schools aimed to “kill the Indian to save the child.”

 
Read more at https://indiancountrytodaymedianetwork.com/2013/08/12/baby-veronica-case-david-vs-goliath
 
Is that fair reporting and analysis if "THEY" (the mainstream radio, TV, newspaper media) don't consider WHY there is an ICWA?  Have they considered Baby V will grow up and not be a child anymore and imagine her loss of family and culture?  Who better to ask than an adoptee who has lived through it?

Why are they ignoring the ADOPTEE STORY in this story?

In San Diego a few weeks ago, Diane Tells His Name, Leland Kirk, Karen Vigneault, Tom Lidot (Tribal Star) and I had breakfast and we discussed this. (We were together, presenting at the California State ICWA Conference on June 7, 2016.)
"...There is an ICWA because of us, all the American Indian Adoptees, Lost Birds, Stolen Children, 60s Scoop, and Indian Adoption Project adoptees. WE are the reason there is a law. We are still called the Stolen Generations. We are the second phase of atrocities committed against Indian People before during and after the boarding schools. (WE were supposed to permanently disappear in closed adoptions with sealed records, living "happily ever after" with our white parents.) There is a federal law ICWA because of us, because adoption trafficking in Native babies and children was clearly genocide. With ICWA, there will be many less adoptees... We get that; in Indian Country we know this."



“And finally this, when the sun was falling down so beautiful we didn’t have time to give it a name, she held the child born of white mother and red father and said, ‘Both sides of this baby are beautiful.’”
—Sherman Alexie
The ICWA Penalty Box: In Defense of Equal Protection for Indian Children By Timothy Sandefur (Goldwater Institute) used this quote.

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Canada's Residential Schools

The religious organizations that operated the schools — the Anglican Church of Canada, Presbyterian Church in Canada, United Church of Canada, Jesuits of English Canada and some Catholic groups — in 2015 expressed regret for the “well-documented” abuses. The Catholic Church has never offered an official apology, something that Trudeau and others have repeatedly called for.

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Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

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New York’s 40-year battle for OBC access ended when on January 15 2020, OBCs were opened to ALL New York adoptees upon request without restriction. In only three days, over 3,600 adoptees filed for their record of birth. The bill that unsealed records was passed 196-12. According to the 2020 Census, 3.6% of Colorado's population is American Indian or Alaska Native, at least in part, with the descendants of at least 200 tribal nations living in the Denver metro area.

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ADOPTION TRUTH

As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

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Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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