Get new posts by email:

How to Use this Blog

BOOZHOO! We've amassed tons of information and important history on this blog since 2010. If you have a keyword, use the search box below. Also check out the reference section above. If you have a question or need help searching, use the contact form at the bottom of the blog.

We want you to use BOOKSHOP! (the editor will earn a small amount of money or commission. (we thank you) (that is our disclaimer statement)

This is a blog. It is not a peer-reviewed journal, not a sponsored publication... WE DO NOT HAVE ADS or earn MONEY from this website. The ideas, news and thoughts posted are sourced… or written by the editor or contributors.

EMAIL ME: (outlook email is gone)


Thursday, July 24, 2014

Broken: Choctaw Father in California Thwarted in Custody Battle With Foster Couple


Baby A has been adrift in foster care for years. Born in November 2009, the child’s non-Indian mother had disappeared soon after its birth. The father, a member of the Choctaw Nation of Oklahoma who is from the Los Angeles area, took over raising the child and was described by friends and family as, says one, “a great father, who really tried his best to step up.”
Currently, an appellate court in Los Angeles is reviewing whether or not Baby A should be placed with relatives under the “preferred placement preferences” of both state and federal Indian Child Welfare statutes, or remain with a foster couple who are claiming “de facto parent” status, with the same rights as biological parents. The foster couple, Summer and Russell Page, are the child’s third foster home since it was placed into state custody.
According to friends, family and court watchers with knowledge of the case, all of whom declined to be identified because of the privacy rights of a minor child, although Baby A’s father was “rough around the edges,” he was a loving—even doting—parent. A mechanic for many years, he was arrested and sentenced to jail in 2010 for grand theft auto and selling stolen auto parts when the child was approximately a year old. Since he was a single father with no other family in the area (his Choctaw mother had recently passed away), Baby A was swept into the oceanic California foster care system.
“He was not fumbling or unsure of himself,” says a friend of the family who declined to be identified because of fear of retaliation  by the state. “It was clear that he was experienced with babies and children and knew how to change a diaper and even used a particular kind of diaper because he explained that his baby had sensitive skin and was prone to diaper rash. Some guy uninterested in being a father wouldn't even bother with that. He was a good parent in spite of his [jail sentence].”
After the father was released from jail on December 31, 2011, his child remained in foster care while he worked to complete a “case plan”—which is a series of checklists, forms and services mandated by the court, including parenting classes, drug testing and counseling. At one point, he even had unmonitored day visits over weekends.
And yet he never regained custody of Baby A. Eighteen months and three foster homes later, the process began to sputter as he kept getting his hopes up, only to get more additions to his case plan. Even though he had cleaned up his act, gotten a job, completed parenting classes and a multitude of other mandated programs, the father began to bristle at the seemingly endless demands placed on him by the Department of Social Services. Friends say he fell into despair, and said he considered the court keeping his child away from him as a punishment that did not fit his crime. As a non-violent offender he felt he had already paid his penance, including jail time and lengthy reunification efforts with his child.
But there were other obstacles. Some of the court-ordered classes, for example, were offered only during his work day, and he could not take off because he had just gotten hired. He did not like the court-ordered therapist he was sent to, but was not given the opportunity to find another one. He went for his regularly scheduled drug testing, but missed an appointment, which was marked as a “positive” test under California law. Nonetheless, Baby A’s father felt he was doing the best he could, according to friends.
Subsequently, sources close to the father say that he became “tired and fed up” with the endless checklists and requirements. In the meantime, bickering with the latest round of foster parents erupted after the couple had “fallen in love with Baby A” and set their sights on getting permanent custody of the child. According to people familiar with the case, the Pages began to dictate the terms and length of father's visits and began documenting a list of complaints, including that Baby A “smelled like cigarettes” when the child returned from visits with its father; that he “seemed intimidating,” among others.
Depressed and frustrated, he told friends and family in the summer of 2013 that he was “tired” of fighting with the Pages and what he called DSS’s “stalling.” So, in order to maintain some kind of relationship with his child, the father of Baby A requested that it be placed with his relatives in Utah under the “preferred placement” provision of the Indian Child Welfare Act. With the consultation and consent of the Choctaw Nation, which has 175,000 members and is the third largest tribe in the U.S., an ICWA-compliant home was found with extended relatives in Utah.
In December 2013, however, a Los Angeles judge issued a stay denying Baby A’s placement with its ICWA-compliant relatives in Utah pending further appeal, citing the foster parents’ contention that they were now the child’s “de facto” parents and that they had become “attached” to the child.
According to family friends, Baby A’s father and extended family were devastated by the decision. Legal experts contend the stay ignored five key facts in the case: 1) That he is the biological Indian parent of Baby A; 2) his parental rights have not been terminated; 3) that he still has standing in the case; 4) that he therefore has a say in determining where his child should be placed;  and 5) that the Choctaw Nation of Oklahoma, who also has standing in this case, supports father’s placement wishes.
But the concrete wall for the non-Indian foster parents and their legal team, however, is the federal- and state-mandated placement preferences under Section 1915(A) of the Indian Child Welfare Act, whose specific requirements are as follows: “1. A member of the child’s extended family; 2. A member of the child’s Indian tribe; 3. Other Indian families; or 4. an institution for children approved by an Indian tribe or operated by an Indian organization which has a program suitable to meet the Indian child's needs.” Additionally, the act specifies that if an Indian child is to be placed into adoptive or foster care that “the Indian child's tribe shall establish a different order of preference by resolution, the agency or court effecting the placement shall follow such order so long as the placement is the least restrictive setting appropriate to the particular needs of the child.”
In January 2014, Lori Alvino McGill signed on as counsel for the Pages. Alvino McGill worked on Adoptive Couple v. Baby Girl last year as a spokesperson for Veronica's mother, Christy Maldonado, who had given Veronica up for adoption to Matt and Melanie Capobianco of South Carolina before the girl’s birth in 2009. As Maldonado’s pro bono counsel, Alvino McGill argued in the media and on social websites against Veronica’s father Dusten Brown, using foul language and, in one particularly heated late-night exchange on Facebook, referred to Veronica’s biological father as a “sperm donor.”

RELATED: The Fight for Baby Veronica, Part 5
Some Disturbing Facts About Baby Veronica's Birth Mother

Alvino McGill is collaborating on this case with  Stephanie Grace, a Harvard-educated attorney with Los Angeles-based Latham & Watkins, who, as a third-year law student, came under fire in 2010 for an email in which she asserted the following: “Everyone wants to take 100 white infants and 100 African American infants and raise them in Disney utopia and prove once and for all that we are all equal on every dimension, or at least the really important ones like intelligence. I am merely not 100 percent convinced that this is the case.” The email was subsequently forwarded to the Harvard Black Law Student Association.
Alvino McGill and Grace, along with four other attorneys, are seeking to overturn ICWA in federal court on the basis that it is “unconstitutional” for its race-based placement preferences. The team is also seeking to terminate Baby A’s father’s parental rights, arguing that the Pages should retain custody of the child.

RELATED: Veronica's Birth Mother Drops Bid to Overturn ICWA in South Carolina

Baby A, however, is not the first child this foster couple has tried to adopt out of foster care. The first child was eventually reunited with its parents—but only after they fought in court with the Pages to regain custody.
“These folks are attempting to use foster care as an ad hoc adoption agency, [but it] is not a rubber-stamp to adopt the kids in their care.” says J. Eric Reed, member of the Choctaw Nation of Oklahoma and a former Special Assistant U.S. Attorney who specializes in federal Indian law. “They knew when they signed up for duty that foster care is only temporary custody. They are meant only to care for the child until the child is reunified with the biological parent. But now they're trying to switch horses in the middle of the race again and gain permanent custody with the help of Baby Veronica's legal team. But let's be clear: Dad's parental rights have not been terminated. Therefore, under the law, his rights are still in play. They cannot go into court and pretend otherwise. To do so is not only a direct violation of ICWA, but California State ICWA statutes, as well.”
Reed, who is now a Dallas-based criminal defense attorney in private practice, says that states across the country “consistently mandate complicated, near impossible goals” in their so-called reunification plans for Indian parents that create a more favorable climate for the adoption of these children by foster parents.

Jumping Through Hoops, Hoops and More Hoops
Across the United States, Native parents have complained that they face seemingly never-ending rounds of requirements and checklists that thwart their attempts to regain custody of their children after they disappear into state custody.
The problem has become so widespread that the Bureau of Indian Affairs commenced hearings at an ICWA Summit in Rapid City, South Dakota, last year in which dozens of Indian parents testified before a panel of approximately two dozen government officials, including Assistant Interior Secretary Kevin Washburn, that their parental and human rights were routinely violated by the South Dakota Department of Social Services, which forced them to “jump through hoop after hoop” which did not result in being reunified with their children.
Since those hearings in Rapid City last year, Secretary Washburn, who is a member of the Chickasaw Nation of Oklahoma, has never publicly commented on the case, which is under current review by the 8th Circuit Court of Appeals. Additionally, he has declined numerous requests from Indian Country Today Media Network to speak on the record regarding the nationwide issues with the Indian Child Welfare Act and the friction it creates between the tribes and the states under his purview.
At the Rapid City summit, Indian parents complained that each completed checklist was met only with yet another checklist and more court-ordered programs and classes, while non-Indian foster parents and facilities across the state were being paid to care for over 750 Indian children who were swept into foster care every year. Additionally, many Indian grandparents, great-grandparents, aunts, uncles, et al, testified that even though they had become certified as foster homes, they were denied the opportunity by the Department of Social Services to care for their own relatives, in direct violation of the Indian Child Welfare Act.
In response, the Oglala and Rosebud Sioux tribes and three Indian parents in South Dakota filed a class action suit in March 2013 against the state in federal court [Oglala v. Van Hunnik]. For the first time in U.S. History, the two tribes have sued the state under the doctrine of parens patriae—which means on behalf of all current and future tribal members. Currently, the legal team for the plaintiffs are awaiting a judge’s opinion in their suit, which asks for immediate declaratory and injunctive relief from the daily practices, procedures and routines in family courts that ignore ICWA.
The plaintiffs charge that for years, Native children have been taken on virtually a daily basis by social services and placed into state custody by judges and social workers who completely ignored the provisions of both the Indian Child Welfare Act and even South Dakota state law, according to the suit.

RELATED: Swept Away: South Dakota's Native Children Denied Due Process in Custody Cases
Swept Away, Part 2: Suing South Dakota to Protect Native Children

“[The social worker] said I couldn't see my kids because I didn’t fill out a form properly,” according to one parent in South Dakota who declined to be identified because of her fear of retaliation by the social service workers in that state. “I said I had filled it out three times already, how many more did she need? So she wrote down in her report that, ‘Mother appears hostile.' Well, what did she expect? A cupcake? I want to see my kids. I'm done with the forms. Let me see my kids!”
“It's a classic legal strategy,” says Alicia Nevaquaya, an Eagletown, Oklahoma-based lawyer and member of the Choctaw Nation of Oklahoma. “It's known as 'Drown them in paperwork to the point where you break them.' And it's understandable that these parents are frustrated, because it is, in fact, a 'hostile takeover' of your kids. They're actively taking them away. But the facts in [Baby A] are clear that this Native father was broken. They broke him into giving up.”
“I can't do it anymore,” he tearfully told a friend in the summer of 2013, around the same time that the Supreme Court handed down its ruling on Adoptive Couple v. Baby Girl. For 18 long months since his release from jail, dad had fought to regain custody and was only given more to do, which only gave the Pages more time to establish their “de facto” parent status. After losing his mother, being left with an infant to raise on his own, the arrest, the jail time, the separation from his child and his quest to regain custody had taken its toll. He reluctantly ceased reunification efforts, which were officially terminated in June 2013. But—his parental rights and standing in this case, however, remain in tact.
His only request was that his child be at least be placed with ICWA-compliant relatives in Utah so that they could maintain some kind of relationship. In early December 2013, Superior Court Judge Amy Pellman ordered a change of custody ruling that under the law, the child should be placed with the father’s ICWA-compliant relatives in Utah.
On December 12, 2013, the Pages filed a motion with the court to stay the child’s removal to relatives to Utah, which was immediately granted. From that point forward, attorneys for the foster couple began referring to them as the “de facto” parents of Baby A and that they therefore had the same rights as the child’s biological parents.
In spite of the legal wranglings by the foster couple and their new legal team, two obstinate facts remain: Father’s rights in this case have not been terminated; he still has standing under state and federal law.
Says Reed, “So what if Dad was in jail? Does that entitle the state to take his child away forever? No it does not. Prison inmates have more parental rights than Indian parents. Unless there was clear and present danger to this child or evidence of abuse—and I do not see that there was—then they should have returned the kid to him by now. But they've stacked the deck against him, just like they did with Dusten Brown.
“Even in prison, inmates still get access to their children and they still get visitation, because maintaining the relationship with the children is a central part of the rehabilitation process of the criminal justice system in the United States. They have parenting classes for both men and women in prison. So, whether the legal team wants to confront reality or not, Dad [still has rights] under state and federal law and I think they're putting the cart ahead of the horse. They have yet to initiate a termination of parental rights hearing, so that has to happen first. That's the law. Now the question arises: What active efforts has the state made to help him in this unique situation to reunify with this child? What could [DSS] have done to promote and protect his parental rights with this Indian child? Very little, it would appear.”

The Ugly Legacy of Termination and Relocation
How Baby A's dad wound up in California is also significant in the history of Indian people in the United States. His Choctaw mother's family was “relocated” to the Los Angeles area after the Indian Relocation Act (Public Law 959, 1956), in which Indian families were “invited” to move from their homelands and reservations to urban areas in a program designed to “integrate and assimilate” Indian people into mainstream culture. It was part of the termination policies of that era, in which tribal rolls were closed and their assets liquidated. Relocation is considered a failure by many Native historians and tribal members, not only because of its further destruction of tribes, but also its creation of the disconnect and widespread diaspora of Indian people across the U.S. that exists to this day.
As a direct result of these policies, Los Angeles has the second largest urban Indian population in the United States after New York City. According to the U.S. Census, most of the tribal members in the greater Los Angeles area are from out-of-state tribal communities.
Baby A's father fell into the familiar traps that have plagued urban Indians since Relocation began. Isolated and depressed, he was already under stress with the departure of the child's mother, caring for a newborn and dealing with the grief of his mother's passing. Then came his arrest, his time in jail,  the removal of his child and the subsequent Kafkaesque process of trying to regain custody. “He tried his very best, he did,” says a friend of dad’s family. “But it wasn’t good enough. He was broken and it seems like that's what the intention was. To break him into giving up.”
All parties in the case have declined comment because CFS v. J.E. involves a child. Nonetheless, last Tuesday, a number of courtwatchers, lawyers (who do not represent any of the parties) and ICWA experts attended the appellate hearing with the encouragement of the California Indian Legal Services, who had posted a notice of the hearing on their website.
In her argument before the three-judge appellate panel, Alvino McGill argued yet again that ICWA's preferred placement preferences are “unconstitutional,” citing an old case involving Hawaiian Crown lands, which baffled many onlookers in the courtroom. Additionally, Alvino McGill argued that the lower court's ruling that “no good cause” existed to allow the child to remain with the foster couple was “erroneous,” in spite of the fact that the child has ICWA-compliant relatives who are willing to take the child into their home.
“The case she brought before the panel actually works in ICWA's favor, because the Supreme Court ultimately ruled [in the Hawaiian Crown lands case] that tribes have a unique, political relationship with the U.S. Government that the Native Hawaiians do not have,” says a lawyer who attended the hearing. “[Baby A’s father] is a tribal member of the Choctaw Nation of Oklahoma, which has a long-established political relationship with the U.S. Government and the courts have consistently upheld that relationship in numerous decisions, which is what the Indian Child Welfare Act was intended to support: The continued existence of the tribes. So she is therefore incorrect in her interpretation of both [the Native Hawaiian] case and in her interpretation of the constitutionality of ICWA.”
In the meantime, as the case of Children and Family Services v. J.E. et al., unfolds, Summer and Russell Page are seeking to exchange their status as foster parents to adopting a Choctaw child who has living relatives available and which would allow dad to maintain contact.
The California Second District Court of Appeals, under presiding Justice Paul Turner, is expected to render its decision within the next several months.

Please visit Indian Country Today Media Network for continuing coverage of this and other ICWA cases.



  1. Interesting that Russell Ripley Page (or Rusty Page) and his wife Summer Lynn Page are both evangelical Christians and members of Grace Community Church is Sun Valley, Calif. Grace Church encourages its members to support adoptions through their Hands for Help Ministries in which Rusty has been as active proponent of foster care. Rusty Page attended the conservative Master's College in California, run by his own pastor at Grace Church, John MacArthur. They believe it's God's mission to call Christians to adopt. That's why they're fighting to keep Alexandria Page from her Choctaw father. As for their attorney Lori Alvino Mcgill, she wants to make a name for herself and get this case to the US Supreme Court.

    1. Well, if they are evangelical Christians, this speaks volumes for where the source for their courage, dedication and great parenting skills comes from. I don't think any true parent - of any religion - would be complacent if a child they loved was taken from them and put into the hands of strangers. As for the motive of their attorney, she has been dedicated to serving them from the start, long before this case became public. Perhaps you could take a more compassionate and less cynical perspective?

    2. The fact that they are evangelical and belong to a church that pushes the neo-colonial 'adoption ministry' philosophy makes them more untrustworthy, not more so:

  2. A repeat of the missionaries who are aiming to save us Indians from our parents? I have had my fill of this. We must reinvent foster care and adoption within the tribes - which is happening slowly.

    1. Yes, you are right. Sounds similar to the Baby Veronica case when the evangelical Christians like Elizabeth Morris threw their weight behind the adoptive couple. As for Russell and Summer Page, they supposedly were sued by another parent for trying to adopt their foster child. Now they want to claim "de facto" parent status and adopt Alexandria Page from her Choctaw father. Meanwhile, you can contact Hands for Hope Ministry at Grace Hills Church in which Russell (Rusty) Page tells Christians it's their mission to adopt.

  3. Wasn't Lori Alvino McGill the same attorney for the bio mom Christy Maldonado in the baby Veronica case? And didn't she sue the Justice Department saying that ICWA was unconstitutional? The suit was essentially thrown out. And I remember she called Dusten Brown a "sperm donor." And now she's trying to say Russell and Summer Page are the "de facto" parents of 4 1/2 year old Alexandria? Since when are foster parents "de facto" parents? Russell Page and Summer Page should be called "Mr. and Mrs. Entitlement" because they think they are entitled to this child.

    1. This comment has been removed by the author.

  4. Interesting that Russell Page posted this comment on Grace Community Church "Hands for Hope" page about how foster care is meant only to be temporary:

    "How can we take a child into our home for any duration of time, treat him like our own, and then give him back (sometimes into a situation that we still think isn’t right for him)? But after thinking and praying about it, we came to the simple realization that foster care, as with all service, is not unto ourselves, but rather unto God (Col. 3:23). That requires us to give up our own desires in order to meet the needs of another."

    So, why are Russell and his wife Summer Page fighting to keep their foster child Alexandria from her biological father if Russell believes that he should give up his own desires to meet the needs of another?

  5. On Friday August 15, the judges issued a remittitur in the CA ICWA case. Here's what I have:

    "The order transferring custody of the minor to the R.s is reversed. The cause is remanded to the dependency court with directions to determine if good cause exists to deviate from the ICWA's adoptive placement preferences in accordance with this opinion. 41 pages; Kriegler-Turner-Mosk"

    A remittitur refers to an appellate court sending a case back to the trial court so that the case can be retried, or so that trial court can enter an order that conforms to the findings of the appellate court.

  6. the Baby Alexandria case was sent back to the lower courts. the appellate court essentially THREW OUT ALL lori Alvino mcGill's anti-ICWA arguments and the judges appeared to kick her back to her DC firm. As for what happens to the Choctaw father and the child, we don't know.

  7. "Jump through hoops, hoops and more hoops" is the EXACT statement said to my daughter and son-in-law by their baby's attorney. The parents are indigent and asked for an attorney and was turned downed but the child was given an attorney. My daughter is a member of the Choctaw Tribe. In the beginning when the baby's maternal aunt filed for guardianship she lied and said my granddaughter was not native American and knew full well she was. When I confronted her attorney the court allowed the petition to be refiled and the aunt was never prosecuted for deliberately falsify information on a court document. How could a judge do this?!? This is a felony! When it was determined that this is an ICWA case, standards were never followed. There were never "active efforts" made with regards to "providing services to the family to prevent removal of an Indian child from his or her parent or Indian custodian nor "reunify an Indian child with his or her parent or Indian custodian after removal". On the contrary the parents were told if they didn't agree to the maternal aunt having guardianship they would be taken to trial and that it would get very ugly and they would lose anyway. So reluctantly they signed the guardianship papers with the understanding that they could petition the court when they were stable enough to care for their child. As soon as the aunt received the guardianship she stopped all visitation for the parents and myself. The parents have not seen their daughter in 2 yrs. The aunt took the child to live 100 miles away and had the case transferred to the county where she lives. As I said, the parents are indigent and without transportation and are being told by every agency there are no funds. to help them. Is there any one willing to take this case not just for the parents but for the rights of this Indian child to be raised by a non-Indian and not knowing her Indian family and heritage.

    1. Anonymous, please call the NICWA office in Portland, Oregon, they have attorneys - this is what they do! Google them and call now!

    2. Thank you Trace. I will do that and keep you informed.


Please: Share your reaction, your thoughts, and your opinions. Be passionate, be unapologetic. Offensive remarks will not be published. We are getting more and more spam. Comments will be monitored.
Use the comment form at the bottom of this website which is private and sent direct to Trace.

Wilfred Buck Tells The Story Of Mista Muskwa

Happy Visitors!

They Took Us Away

They Took Us Away
click image to see more and read more

Blog Archive

Most READ Posts


You are not alone

You are not alone

To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

Diane Tells His Name

click photo

60s Scoop Survivors Legal Support


Lost Birds on Al Jazeera Fault Lines

Lost Birds on Al Jazeera Fault Lines
click to read and listen about Trace, Diane, Julie and Suzie


As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.


Original Birth Certificate Map in the USA

Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

Google Followers