- LOST CHILDREN BOOK SERIES
- Karen Vigneault - Helping Native Adoptees Search
- About Trace
- How to Open Closed Adoption Records for Native American Children
- The reunification of First Nations adoptees (2016)
- You're Breaking Up: Adoptive Couple v. Baby Girl #ICWA
- FAQ ICWA 2016
- About the Indian Adoption Projects
- Soaring Angels (search help for adoptees)
- THE PLACEMENT OF AMERICAN INDIAN CHILDREN - THE NEED FOR CHANGE (1974)
- NEW: Study by Jeannine Carriere (First Nations) (2007)
- Split Feathers Study
- NEW STUDY: Post Adoption (Australia)
- Help for First Nations Adoptees (Canada)
- Oklahoma Supreme Court RULING: Brown v.Delapp (9-2...
- Dr. Raven Sinclair
- Laura Briggs: Feminists and the Baby Veronica Case...
- Lara Trace Hentz blog
- Adopt an Elder: Ellowyn Locke (Oglala Lakota)
- TWO NATIONS: Navajo (Boarding School)
- #MMIWG MAY 2019
How to Use this Blog
ALSO, if you buy any of the books at the links provided, the editor will earn a small amount of money or commission. (we thank you) (that is our disclaimer statement)
This is a blog. It is not a peer-reviewed journal, not a sponsored publication... The ideas, news and thoughts posted are sourced… or written by the editor or contributors.
Friday, February 25, 2011
The unhappy politics of interracial adoption (1989)
“…Unfortunately, the world of interracial adoption is governed by a tangle of emotions and public policies that defy simple logic. The adoption community today is haunted by a bitter debate over whether interracial adoptions rob children of their cultural heritage, sowing identify crises and low self-esteem. A small but vocal group, led by the National Association of Black Social Workers, goes so far as to assert that interracial adoptions are “cultural genocide” and that only a black family can equip a black child with the psychological armor needed to fight racial prejudice.
“No one disputes that, everything else being equal, matching the racial and ethnic backgrounds of children to their adoptive families would be preferable. But due to the decreasing stigma of bearing children out of wedlock and a surfeit of Third World orphans, the number of non-white babies available for adoption has soared in recent years.
“Of the 60,000 children adopted by U.S. families in 1988, about 20,000 were minority children and about 10,000 of them were from abroad, estimates William Pierce, president of the national Committee for Adoption, a research and lobbying group. But while there are a hundred applicants for every healthy white infant in the United States, thousands of black, Hispanic and Third World babies still are going homeless. With such a statistical mismatch to contend with, social-service agencies’ traditional notions of what constitutes a “model” adoption are increasingly impractical.
“…For Native American children, a longstanding dispute over interracial adoption was resolved legislatively, but some troubling issues persist. The children fall under the jurisdiction of the 1978 Indian Child Welfare Act, passed into law because tribes felt they were being used as baby breeders by child-welfare agencies and state courts. The law generally gives tribal courts exclusive power to make custody and foster-care decisions for children considered legal residents of a reservation. But critics, including Pierce of the National Committee for Adoption, have raised questions about whether the law’s application in thousands of custody cases best serves the interests of Indian children or merely gives tribes extra clout in their quest to remain independent and self-governing.
[I will be publishing more of my research (since 2004) in coming days on this blog...Trace]
NEW WEB ADDRESS
click to listen
Listening to The Other Side of Adoption with Trace A DeMeyer by Fire Talk Production https://t.co/6SGuMcotmn— TraceLHentz (@StonePony33) January 17, 2019
Please support NARF