a blog for and by American Indian and First Nations adoptees who are called a STOLEN GENERATION #WhoTellsTheStoryMatters #WhyICWAMatters
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- Indian Child Welfare Act organizations
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- Soaring Angels (UPDATE 2020)
- THE PLACEMENT OF AMERICAN INDIAN CHILDREN - THE NEED FOR CHANGE (1974)
- NEW: Study by Jeannine Carriere (First Nations) (2007)
- NEW STUDY: Post Adoption (Australia)
- Dr. Raven Sinclair
- Laura Briggs: Feminists and the Baby Veronica Case...
- Bibliography (updated)
- Adopt an Elder: Ellowyn Locke (Oglala Lakota)
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SCOTUS might not realize this pic.twitter.com/w0J9Iy8v7p— Trace kalala Hentz (@wildlyTLH) November 11, 2022
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Friday, February 25, 2011
The unhappy politics of interracial adoption (1989)
“…Unfortunately, the world of interracial adoption is governed by a tangle of emotions and public policies that defy simple logic. The adoption community today is haunted by a bitter debate over whether interracial adoptions rob children of their cultural heritage, sowing identify crises and low self-esteem. A small but vocal group, led by the National Association of Black Social Workers, goes so far as to assert that interracial adoptions are “cultural genocide” and that only a black family can equip a black child with the psychological armor needed to fight racial prejudice.
“No one disputes that, everything else being equal, matching the racial and ethnic backgrounds of children to their adoptive families would be preferable. But due to the decreasing stigma of bearing children out of wedlock and a surfeit of Third World orphans, the number of non-white babies available for adoption has soared in recent years.
“Of the 60,000 children adopted by U.S. families in 1988, about 20,000 were minority children and about 10,000 of them were from abroad, estimates William Pierce, president of the national Committee for Adoption, a research and lobbying group. But while there are a hundred applicants for every healthy white infant in the United States, thousands of black, Hispanic and Third World babies still are going homeless. With such a statistical mismatch to contend with, social-service agencies’ traditional notions of what constitutes a “model” adoption are increasingly impractical.
“…For Native American children, a longstanding dispute over interracial adoption was resolved legislatively, but some troubling issues persist. The children fall under the jurisdiction of the 1978 Indian Child Welfare Act, passed into law because tribes felt they were being used as baby breeders by child-welfare agencies and state courts. The law generally gives tribal courts exclusive power to make custody and foster-care decisions for children considered legal residents of a reservation. But critics, including Pierce of the National Committee for Adoption, have raised questions about whether the law’s application in thousands of custody cases best serves the interests of Indian children or merely gives tribes extra clout in their quest to remain independent and self-governing.
[I will be publishing more of my research (since 2004) in coming days on this blog...Trace]
Canada's Residential Schools
Almost 7000 bodies found and not one member of the church has been arrested. The names are out there. The church must be held accountable. #NeverForget#EveryChildMatters— Wambli Ska Wicasa 🦅🪶 (@LakotaWambli) August 30, 2021
The Justice Department is protecting the names of many perpetrators of abuse of Indigenous children.— Charlie Angus NDP (@CharlieAngusNDP) July 8, 2021
We need a special independent prosecutor who can force the government and church to turn over the documents.
There can be no reconciliation without justice.@MumilaaqQaqqaq pic.twitter.com/5TL6OxKM5O
This is a map of every residential "school" site in Canada.— Mumilaaq Qaqqaq (@MumilaaqQaqqaq) June 24, 2021
Every dot is a crime scene.
Only a few have been investigated so far.
Canada, do not get used to these numbers.
Do not let them become statistics.
Put yourselves in the shoes of these children in the ground. pic.twitter.com/5XJS1w1ka2
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OBC ACCESS 2022
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What our Nations are up against!
To Veronica Brown
Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.
Did you know?
Diane Tells His Name
We conclude this series & continue the conversation by naming that adoption is genocide. This naming refers to the process of genocide that breaks kinship ties through adoption & other forms of family separation & policing 🧵#NAAM2022 #AdoptionIsTraumaAND #AdopteeTwitter #FFY 1/6 pic.twitter.com/46v0mWISZ1— Adoptee Futures CIC (@AdopteeFutures) November 29, 2022
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.
Original Birth Certificate Map in the USA
Why tribes do not recommend the DNA swab
Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.
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