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Wednesday, December 4, 2019

Native American in newsrooms

(2015) The following story is KEY to any discussion about Native Americans in news rooms and across Indian County. We need good stories and websites and newspapers who give accurate reporting and reflect the truth.

Police kill Native Americans at almost the same rate as African-Americans, according to the Centers for Disease Control and Prevention (CDC). Between 1999 and 2013, an average of .29 per 100,000 Native Americans were killed by police, compared to .3 per 100,000 for blacks and .11 per 100,000 for whites. “America should be aware of this,” argues Chase Iron Eyes, a lawyer and a leader of the Lakota People’s Law Project, which runs a publicity campaign called Native Lives Matter. But for the most part, America is not aware of this.

That may be changing, albeit slowly, as both mainstream media and Native American-run digital outlets begin to cover American Indian issues more robustly.

“We’re not necessarily focusing on the shadows and the sadness,” says Jason Begay, a Navajo who grew up on a reservation and runs the Native News Project, “but on how people are persevering.”
Tristan Ahtone, a member of the Kiowa tribe of Oklahoma who often reported for Al Jazeera America, won a following among Native Americans and others for writing about new topics, such as how one tribe is invoking treaty rights to stop another oil pipeline, the rethinking of the militant American Indian Movement that grew up alongside the Black Panthers in the 1960s, and an international indigenous basketball tournament. His approach: “Stop looking at Indian Country as a foreign place with foreign people doing foreign things. It keeps us apart from each other, and reinforces the idea that these people are different, that they’re victims, that they’re helpless. They get covered when there’s doom, gloom, or there’s blood. The cumulative effect is that you’ve got communities that are isolated from the rest of the country and generally distrustful of journalists, and that just creates a continuing cycle.”
Ahtone is one of only a handful of Native American journalists. There are 118 self-identified Indian journalists working at U.S. daily newspapers, according to 2015 data from the American Society of News Editors. That’s .36 percent of all U.S. newsroom employees.  Native American activists say there need to be more newsroom internships and training programs for aspiring Native American journalists.

READ ON…

And I’ll leave you with this quote about diversity in writing and publishing:

“You will be tokenized. Even when you get to write about your own experience of being a minority in America—you know, even that can be turned against you. Are you going to be used later on as leverage against an accusation of racism? Will you then be seen as a collaborator? In most cases the answer is yes….
“Hiring is a crucial step, but it is reformist. It’s not going to really fix anything, just sand off the rough edges, right? Because there is far more concern about appearing racist rather than not doing racist things. It’s not just a publishing thing. What else can I say but dismantle capitalism? And I don’t know that anything radical enough to do that wouldn’t hurt a lot of the people that we are trying to save. Barring world historical change, I don’t see really anything happening but a new paint job. It is systemic racism for a reason, it’s so essentially wound up with the system upon which everything is built.  You can ameliorate it.  You can palliate it.  But you can’t cure it.  This is what I sound like when I’m optimistic.” —Tony Tulathimutte, novelist, Private Citizens
My writing on this blog (and publishing new books here) is my humble attempt to broaden perspectives about Indigenous People/American Indians/First Nations… Thank you all for reading and following this blog! You matter to me! xoxoxo  Blog Editor Trace Hentz

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Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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