- How to Open Closed Adoption Records for Native American Children (updated 2021)
- LOST CHILDREN BOOK SERIES
- NEW! Help for First Nations Adoptees (Canada)
- Split Feathers Study
- The reunification of First Nations adoptees (2016)
- You're Breaking Up: Adoptive Couple v. Baby Girl #ICWA
- FAQ ICWA 2016
- Indian Child Welfare Act organizations
- About the Indian Adoption Projects
- How to Search (adoptees)
- Soaring Angels (UPDATE 2020)
- THE PLACEMENT OF AMERICAN INDIAN CHILDREN - THE NEED FOR CHANGE (1974)
- NEW: Study by Jeannine Carriere (First Nations) (2007)
- NEW STUDY: Post Adoption (Australia)
- Dr. Raven Sinclair
- Laura Briggs: Feminists and the Baby Veronica Case...
- Bibliography (updated)
- Adopt an Elder: Ellowyn Locke (Oglala Lakota)
- TWO NATIONS: Navajo (Boarding School)
- Survivor Not Victim (my interview with Von)
- Adoption History
- Native American News Outlets
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You are not alone
Thursday, September 28, 2017
Tuesday, September 26, 2017
Todd Coon and his sister Patsy were “scooped” by child welfare authorities when they were just toddlers in the wake of a 1966 Winnipeg house fire. Coon’s father could made only one request — that his children be adopted together.
The pair were shuffled through foster homes over two years before they were adopted by a family in Ontario. For Coon, it was far from a happy childhood. “I seemed to be bullied because of my skin colour. I didn’t know why,” says Coon, now 53.
Coon was 11 before he understood that he was Indigenous and learned much later he was part of the “Sixties scoop” generation. Between the 1960s and 1980s, thousands of Indigenous children were adopted by white families. Like Coon, many found themselves with a foot in both cultures, but feeling alienated by both.
He will be among the 75 scoop survivors gathering in Ottawa this week from as far away as New Zealand, an event organized by National Indigenous Survivors of Child Welfare. In a way, it is a reunion of people who may not know each other, but who share the same scars.
READ: ‘I thought I was alone’: Sixties scoop survivors gather in Ottawa | Ottawa Citizen
Thursday, September 21, 2017
Tuesday, September 19, 2017
LISTEN: I Spy With My Digital Eye
In this podcast episode, Dr. Cindy Blackstock who advocates for Native children in Canada is featured.
We have posted many articles on her on this blog.
Cindy Blackstock, Canada's Warrior for Children
CBC 8th Fire: Profile: Cindy Blackstock
Child Advocate Cindy Blackstock awarded damages
Why is the federal government spying on Cindy Blackstock?
When does a life-long advocate for aboriginal children become an enemy of the state?
The answer, it would seem, is when you file a human rights complaint accusing your government of willfully underfunding child welfare services to First Nations children on reserves.
Accusing your government, in other words, of racial discrimination.
That’s what Blackstock, as executive director of the First Nations Child and Family Caring Society of Canada, did in 2007.
Thursday, September 14, 2017
It's that time of year again when we call out for our relatives who are making their way back to the circle. We also encourage birth mothers/fathers and relatives to be part of this celebration of life and healing.
Dancers! Please come dance and welcome our relatives back to our circle.
Adoptees/formerly fostered individuals, birth relatives, foster parents, foster youth, adoptive parents and your children - this pow wow is for you............come and celebrate and let us celebrate with you!
1. Adoptees/formerly fostered individuals and birth relatives are invited to gather in the auditorium on the 2nd floor of the Indian Center. There we will meet and visit with other adoptees. We will meet at 10:00 a.m. - 2 hours before the 1:00 grand entry.
2. The ceremony for adoptees/fostered individuals and others who wish to be part of the ceremony, will be sometime in the afternoon session around 3:00.
3. The meeting room will be open again after the ceremony so we can process and talk about the ceremony or whatever else may be on your mind.
4. Sometime after the evening grand entry there will be an honor song for all our Young Relatives who have experienced foster care.
5. There will be an honor song for all our foster and adoptive parents and their families.
Gathering for Our Children & Returning Adoptees Pow wow
November 4, 2017
1530 EAST FRANKLIN AVENUE, MINNEAPOLIS, MN www.maicnet.org for directions
Canada's Residential Schools
The Justice Department is protecting the names of many perpetrators of abuse of Indigenous children.— Charlie Angus NDP (@CharlieAngusNDP) July 8, 2021
We need a special independent prosecutor who can force the government and church to turn over the documents.
There can be no reconciliation without justice.@MumilaaqQaqqaq pic.twitter.com/5TL6OxKM5O
This is a map of every residential "school" site in Canada.— Mumilaaq Qaqqaq (@MumilaaqQaqqaq) June 24, 2021
Every dot is a crime scene.
Only a few have been investigated so far.
Canada, do not get used to these numbers.
Do not let them become statistics.
Put yourselves in the shoes of these children in the ground. pic.twitter.com/5XJS1w1ka2
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What our Nations are up against!
To Veronica Brown
Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.
Did you know?
Diane Tells His Name
where were you adopted?
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.
Original Birth Certificate Map in the USA
Why tribes do not recommend the DNA swab
Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.