- LOST CHILDREN BOOK SERIES
- Karen Vigneault - Helping Native Adoptees Search
- About Trace
- How to Open Closed Adoption Records for Native American Children
- The reunification of First Nations adoptees (2016)
- You're Breaking Up: Adoptive Couple v. Baby Girl #ICWA
- FAQ ICWA 2016
- About the Indian Adoption Projects
- Soaring Angels (search help for adoptees)
- THE PLACEMENT OF AMERICAN INDIAN CHILDREN - THE NEED FOR CHANGE (1974)
- NEW: Study by Jeannine Carriere (First Nations) (2007)
- Split Feathers Study
- NEW STUDY: Post Adoption (Australia)
- Help for First Nations Adoptees (Canada)
- Oklahoma Supreme Court RULING: Brown v.Delapp (9-2...
- Dr. Raven Sinclair
- Laura Briggs: Feminists and the Baby Veronica Case...
- Lara Trace Hentz blog
- Adopt an Elder: Ellowyn Locke (Oglala Lakota)
- TWO NATIONS: Navajo (Boarding School)
- #MMIWG MAY 2019
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Tuesday, July 20, 2010
Wednesday, July 14, 2010
[Oct 3, 2007] Iowa City, IA — Research from the University of Iowa suggest that people who are routinely misidentified as members of a racial group to which they do not belong experience high levels of emotional distress and are more likely to contemplate or attempt suicide. "The Implications of Racial Misclassification by Observers," by sociologists Lisa Troyer and Mary Campbell, appeared in the October 2007 issue of the American Sociological Review.
Troyer and Campbell analyzed data collected between 1994 and 2002 for the National Longitudinal Study of Adolescent Health, which included both the self-reported racial identification of Native American young adults in the study and the racial identity assigned by an observer.
Thursday, July 1, 2010
Did I choose its protection? I was asleep.
No one ever said, “You can drop it now” or
“It’s safe to drop that, you’ll be ok.”
Maybe the shell did protect me at one time
when I needed armor.
Maybe it isolated me for reasons
I do not know or understand.
It was heavy and hard to balance.
When I woke up, I could feel its weight.
I can still feel it, like a ghost,
like an arm or leg amputated.
Somehow it still signals my brain,
Maybe my mother put this shell on me before she left me.
Maybe I inherited it, like a talisman.
Maybe the shell was what women in my family wore to survive.
All I know is I was born with it.
© 2010 Trace A. DeMeyer
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Listening to The Other Side of Adoption with Trace A DeMeyer by Fire Talk Production https://t.co/6SGuMcotmn— TraceLHentz (@StonePony33) January 17, 2019
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