|Native News Online Staff|
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- The reunification of First Nations adoptees (2016)
- You're Breaking Up: Adoptive Couple v. Baby Girl #ICWA
- FAQ ICWA 2016
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- About the Indian Adoption Projects
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- THE PLACEMENT OF AMERICAN INDIAN CHILDREN - THE NEED FOR CHANGE (1974)
- NEW: Study by Jeannine Carriere (First Nations) (2007)
- NEW STUDY: Post Adoption (Australia)
- Help for First Nations Adoptees (Canada)
- Oklahoma Supreme Court RULING: Brown v.Delapp (9-2...
- Dr. Raven Sinclair
- Laura Briggs: Feminists and the Baby Veronica Case...
- Adopt an Elder: Ellowyn Locke (Oglala Lakota)
- TWO NATIONS: Navajo (Boarding School)
- #MMIWG MAY 2019
- Survivor Not Victim (my interview with Von)
- Adoption History
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Thursday, July 27, 2017
Wednesday, July 26, 2017
The REAL ID Act: Are You Ready for a National ID?
People throughout the country might see some big changes happening to their driver’s licenses and state IDs. As of February 2013, 19 states have demonstrated compliance with the REAL ID Act, a piece of legislature that imposes much stricter measures on how people can obtain a driver’s license, and sets more thorough standards as to what will be displayed on them. Called the new “national ID,” the REAL ID Act has gained some traction in light of recent events like the Boston Marathon bombings.
But what exactly is the REAL ID Act, and how will it affect drivers across the nation?
The History of REAL IDAfter 9/11, the federal government began to look at ways to increase security surrounding state identification cards and driver’s licenses, in an attempt to prevent further terrorism and/or unlawful entry into and out of the country.
In 2005, the House of Representatives passed a bill into law called the REAL ID Act. This Act would set certain federal standards upon all driver’s licenses, which are currently regulated by each individual state. After being passed into law, the bill was tabled until 2007, when it was announced that the federal enforcement of the act would be postponed for a period of two years. However, many state governments were slow to support this act, feeling that it not only infringed upon states’ rights handed to them by the 10th Amendment, but also created unnecessary cost to taxpayers in order to implement the change. It wasn’t until this year that the federal government announced that all states would need to be in compliance with the REAL ID Act by the end of 2017.
Have you tried to get a driver's license recently? I spoke to a cousin in Illinois who was not given a driver's license (renewal) but a piece of paper instead. She is not adopted. The Illinois Motor Vehicles people told her they are doing a background check first then will mail it to her. (My cousin has lived in Illinois all her life and she is over 60.)
WHAT IS HAPPENING?
We have seen this coming. (I was worried in 2005 when I went to get a passport and had to mail them my fake birth certificate.)
In 2011, Leland Morrill wrote this Facebook post on his concerns about the lack of original birth certificates for many Native adoptees like him. Leland did not have a birth certificate but a Certificate of No Birth Record.
Each year for an adoptee, information can drip drip drip and finally come. It's not a fast process. Each piece of paper helps.
You have two parents and two family trees. Never give up hope of finding the paperwork and the people.
ALSO::: If you adopted a child, request their adoption file as soon as possible. If you signed these documents you have the right to have a certified copy of the adoption proceedings and court documents. You and your adopted child will need ALL this information, when they reach adulthood. If you adopted a child from another country, did you get them their US citizenship records? If not, they could be deported. It is that serious.
If you do not have documentation of any kind, call the local FBI right now and explain your situation and remind them of the REAL ID ACT - and how it affects you as an adoptee.
NOTE: If you are an adoptee and do not have papers, and your adoptive parents have died CONTACT THE FBI immediately. Many adoptions were done by private attorneys and you could be a victim of human trafficking and were sold into adoption.
Sunday, July 16, 2017
Wednesday, July 12, 2017
White is the chief judge of the Quechan Tribal Court in the Southern California desert. She says the affiliated tribe has been "vastly diminished," but never removed from its homeland. "We have a lot of social ills in our community based on our location and the limitation to services," she says. "In my capacity as chief judge, what I'm fighting for is our people, our independence, our sovereignty, our existence."
White sees Abinanti as a mentor, and both women are focused on restoring their communities rather than punishing offenders. The Yurok and Quechan tribes are the two largest in California. Each faces its own unique issues, but Abinanti and White share the goal of increasing safety and decreasing incarceration in an effort to dismantle the school-to-prison pipeline. Both judges are passionate about preserving their cultures and creating new pathways to justice for families dealing with historical trauma and intergenerational addiction.
"You guys could be leaders in our community or you could help destroy our community," White tells two teenage boys in her court.
Studies show that rural areas and American Indian reservations are plagued by the manufacturing, trafficking and use of crystal methamphetamine. Reservations are targeted by non-Native drug cartels. Native Americans have the highest meth usage of any ethnic group in the nation, resulting in extremely high crime and incarceration rates. Abinanti remarks, "The state has a lot of responsibility for all the people. I have responsibility to one set of people-6,000 Yuroks and their families. And that's what I'm responsible for: for that and for this land."
Viewers first meet Taos Proctor, a large and gregarious young man, in Abinanti's tribal court in 2013. While out on parole from San Quentin State Prison, Proctor was arrested with methamphetamine on his person; he is facing a third-strike conviction and 25 years to life in prison. Over two years, the film follows Abinanti and her staff as they take on Proctor's case and help him to complete court programs and rebuild his life.
A thousand miles to the south, White invokes the Indian Child Welfare Act of 1978 to reunite an autistic and epileptic 9-year-old boy with his family. She also takes on a more personal case when she becomes the legal guardian to her troubled teenage nephew, Isaac Palone. Palone has recently left a group home and faces two felony charges for breaking into cars; his case is in state court rather than tribal court, and he is at risk of beginning a life shuttling in and out of prison.
Tribal Justice contradicts the entrenched mainstream narrative that depicts Native Americans as locked in hopeless circumstances as their tribes vanish. Abinanti and White's struggles and triumphs tell a different story, one of strong female leaders working alongside their people to affirm tribal sovereignty and break free of the systems of poverty and inequality confronting Native Americans today.
Director Anne Makepeace says that she was immediately moved by the two judges upon meeting them in 2013 and felt that audiences needed to know about their work. "I realized the film would educate a broad audience about something few Americans know about-tribal courts-and that it could have a tremendous positive impact on our criminal justice system."
"Tribal Justice challenges viewers to reexamine the current definition of justice in America," says POV executive producer Justine Nagan. "Through the often personal experiences of two powerful women striving to elevate their people through the tribal court process, Anne Makepeace gives us the opportunity to watch a rarely seen justice system effectively at work."
Friday, July 7, 2017
Innu leaders say there needs to be more of an effort to keep troubled Aboriginal children in Labrador, with treatment that includes a focus on their culture and roots.
The removal of children from their homes in Labrador has also been flagged by the province's child and youth advocate who has called for a new community-based approach to child welfare in the region.
In March, CBC News reported that 265 children from Labrador were living in foster care — including many from Inuit communities who had been sent to foster homes on the island of Newfoundland.
Uprooted: Why so many of Labrador's children are in foster care so far away from home
In Natuashish, a community of 963 people, there are 60 children in care of provincial government agencies.
Sheshashiu, the other Innu community in Labrador, with a population of 671, had 90 children in care.
"This is unacceptable that your children are being taken from you," Carolyn Bennett told him at the time. "We are going to change it."Source: 'It's a way of moving forward': Innu leaders praise announcement of inquiry into children in care - Newfoundland & Labrador - CBC News
Tuesday, July 4, 2017
Teller’s general guidelines to all Indian agents were to end tribal dances and feasts. Enforced on reservations, the code banned Indian ceremonies, disrupted religious practices, and destroyed or confiscated sacred objects. Indian ceremonial activities were prohibited under threat of imprisonment and/or the withholding of treaty rations.
Saturday, July 1, 2017
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Listening to The Other Side of Adoption with Trace A DeMeyer by Fire Talk Production https://t.co/6SGuMcotmn— TraceLHentz (@StonePony33) January 17, 2019
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