Worth a Read: After more than a century, Fort Peck children are coming home from Carlisle
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a blog for and by American Indian and First Nations adoptees who are called a STOLEN GENERATION #WhoTellsTheStoryMatters #WhyICWAMatters
By Wenona Singel on September 9, 2026 |
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| Selma Matte and Jerome Joseph Gentes during their September 2023 reunion. |
Gentes, 60, was given up for adoption when he was about a year old by his mother, who was 20 at the time. He reunited with her in Seattle last year.
Matte, now 80, was born and raised at the Fort Belknap Indian Reservation in Montana with four sisters and three brothers. She was 19, living in San Francisco and working at Bank of America, when she got pregnant. Jerome’s birth father promised to help after the baby was born, but instead returned to his Indian reservation in North Dakota before the birth, because his grandmother was ill. He never came back.
(Gentes’ birth father died two months before the reunion with Matte.)
A high-speed police chase. A 17-year-old Crow boy, dead. The police report? Nowhere to be found. The entire police department? Vanished. The excruciating question that emerged: What happened to Braven Glenn?
The hunt for answers is at the heart of our searing new short film After the Crash, by reporter Samantha Michaels and filmmaker Mark Helenowski.
Blossom Old Bull was raising her son Braven, a diligent student and passionate basketballer, in the Crow Nation in Montana. On a dark, chilly night in November 2020, a police pursuit began while Braven was driving to meet his girlfriend. Blossom was told her son was speeding and collided with a train, but she had few other details. Despite his cries for help, witnesses say they didn’t see law enforcement offer him medical assistance. He didn’t survive.
Within days, the police department that pursued Braven shuttered, leaving behind no answers, only taped-up windows and locked doors. The force was formed to increase law enforcement presence on the reservation, but by the time of Braven’s death, after just five months in operation, it was still under-resourced. Its sudden disappearance soon after a deadly chase left Braven’s family and community desperately searching for answers—a familiar agony, since official silence after deaths and disappearances on Native reservations is painfully routine. And it speaks to the federal government’s more than century-long practice of grossly underfunding public safety and law enforcement on reservations, while also under-investing in tribal health care, education, housing, and infrastructure.
Read the full investigation—the cover story of our March+April 2024 print magazine—here.
Native American children make up more than a third of the foster care caseload in Montana, despite representing less than 10% of the state’s child population. While there’s a broad consensus among child welfare experts that this outsized representation is a problem, there exists no collective strategy to address it. The Montana Free Press series Keeping the Kids, supported by a data fellowship through the USC Annenberg Center for Health Journalism, explores the available data and highlights examples of local solutions around the state. This article focuses on MTFP’s analysis of the available data and some of the factors contributing to racial disproportionality in foster care.
If poverty exists, and it does in Indian Country, there will always be a problem... let's solve poverty... Trace
In October of last year, Montana Free Press started investigating why Montana’s foster care caseload, which was at least 38% Native American in 2022, is so racially skewed. Here’s how data shaped our reporting.
by Mara Silvers![]() |
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This 2019 photo shows Lodge Grass residents campaigning for the creation of a family healing center. Image courtesy of Mountain Shadow Association |
A non-profit on the Crow Reservation just got a boon to its efforts to keep families in Lodge Grass intact and in good health.
The Mountain Shadow Association, based in Lodge Grass, received a six-figure grant toward the creation of a family healing center with the ambition of preventing trauma or addiction from leading to children being pulled from their homes and potentially off the reservation.
“What we want is support for the whole family unit,” said Megkian Doyle, executive director for the Mountain Shadow Association. “What we want is for kids and their parents to be engaged in services for emotional and social support.”
With a population of roughly 450, Lodge Grass is unique in being the only incorporated town on the reservation. Located about 80 miles southeast of Billings, the Lodge Grass District of the Crow Reservation is home for about 2,000 people. Over 90% of its population is Native American.
Doyle, who earned a doctorate in education from Montana State University, came to Lodge Grass to teach at Lodge Grass High School. She met her husband in town, a Crow man, and the two have since had five children. After teaching for three years, she said, seeing the conditions in Lodge Grass inspired her to find a position to improve life for its residents.
She moved to Bozeman with her family, where she and her husband got masters and doctorate degrees. During that time, Doyle stayed in touch with her former students. Talks with them evolved into discussions on how best to assist a town in which nearly half of the population lives beneath the poverty line.
“I asked them, ‘If there’s anything you could do besides pray, what would you do?’” she said.
In 2017, a coalition of Lodge Grass residents banded together to apply for a grant from the Raising Places Robert Wood Johnson Foundation, which gave them the resources to exhaustively study the factors contributing to the economic and health disparities in town.
“It meant bringing in everyone, including people who are not normally asked for their opinion, like children,” Doyle said.
The results were stark. Nearly 90% of newborns in Lodge Grass are born to single mothers, roughly one in five of whom are teenagers, and about half of all children in Lodge Grass are raised by their grandparents.
As recently as 2020, according to federal data, about 9% of the children in Montana were Native American. However, they made up 35% of the children in the state’s foster care system.
Earlier this year, Gov. Greg Gianforte signed into law the Montana Indian Child Welfare Act, which gave Native American families legal preference in foster and adopting Indigenous children in the state. The Montana legislation was modeled after the federal Indian Child Welfare Act of 1978, which was passed in response to Indigenous children being adopted and fostered outside of their respective tribes only to face physical and emotional abuse.
Nationwide, Indigenous children are four times more likely to enter the foster care system than white children, according to the National Indian Child Welfare Association. Among the leading causes for Native American kids entering the foster care system in the respective states were allegations of neglect and substance abuse on the part of their parents.
Separating a child from their family, Doyle said, can have long-term physiological effects, despite a child entering an ideal foster home. Per research published by the National Institute of Health, children separated from their families at an early age experienced higher rates of anxiety and depression and engaged in unhealthy coping behaviors like smoking and alcohol abuse.
“We can have a great foster care system — we don’t — but even if we did it can still cause damage just by pulling a kid away from their home and their parents,” Doyle said.
From that Lodge Grass coalition that applied from the Raising Places grant came the Mountain Shadow Association. Coming to the aid of children often means coming to the aid of parents, Doyle said. The non-profit currently assists parents in enrolling in treatment for addiction, but programs that allow them to bring their children along are a 19-hour drive away.
The solution members of Mountain Shadow reached was the construction of a facility in Lodge Grass where whole families can get treatment without any separation. It’s called Káale’s Village; “káale” is the Crow word for grandmother.
“We wanted to interrupt family separation on the spot before they would lose their kids,” Doyle said. “But we wanted to do it, obviously, in a safe and healthy way.”
Mountain Shadow has the land for Káale’s Village, 13 acres in Lodge Grass. Now, thanks to a $750,000 grant from the Arthur M. Blank Family Foundation, the non-profit can start designing it. The center will be a single location for counseling and housing for two families. That space, Doyle said will be for children who need to be removed from their home in Lodge Grass to stay.
“We want people to become functional in their own ecosystem,” Doyle said.
Once the architectural designs are completed, Doyle said, the non-profit hopes to see Káale’s Village opened in two years.
If you need someone to talk to during these difficult times or to assist you in navigating your way to help, support is at the end of a phone line, from Monday - Friday, 9-noon and 1-4 EST. pic.twitter.com/lKC359KLgH— NWAC (@NWAC_CA) August 6, 2021
The law on repatriation of Native American cultural items is broken. Returning that which doesn’t belong to you to the rightful owners is a simple concept—you give it right back. But this extremely limited law has resulted in laughable delay by dilatory museums for what is easy. https://t.co/4QOzwIZCkc
— Brett Chapman (@brettachapman) August 6, 2021
Survivors of the St. Michael’s Indian Residential School attended a five-day gathering on the former site of the school.
— APTN News (@APTNNews) August 6, 2021
The gathering was an opportunity to get survivors’ input on what areas need to be searched. | @priscil28509125 https://t.co/V6sHO37zur
Whites stole everything associated with land from Native Americans like my great great grandma Alberta Four Eyes. They put 12 oil wells on her land. In 1919 alone, just 1 of the 12 produced $11 million of oil—helping a White oilman control 10% of the world’s oil in 1920. Robbery! pic.twitter.com/LBqzRecGbX
— Brett Chapman (@brettachapman) August 6, 2021
"“Boarding schools — along with the entire structure of our churches and government and policing and military — combine to create a particular world. White Christians are safe in that world.” — @gindaanis" https://t.co/k4ITl0w8EI via @sojourners
— Trace kalala Hentz (@StonePony33) July 27, 2021
Criminal justice advocates are calling for the murder convictions of two Indigenous women to be immediately overturned.
— APTN News (@APTNNews) August 6, 2021
Odelia Quewezance cut off her hair as a statement – mourning the loss of her and her sister’s freedom. | @Hollyaptn | @brittany_guyothttps://t.co/o0wTpw72NP
On the largest tribal nation in Montana, climate change is further diminishing water sources that have been declining for years. “This time, there is no single enemy to fight,” wrote Crow scientists last spring: https://t.co/JmhnjwyK0U
— High Country News (@highcountrynews) August 6, 2021
(click links in tweets for access to stories)
The Yellowstone County District Court is working to improve the outcome for Native children with the Indian Child Welfare Act Court launched 18 months ago with Judge Rod Souza presiding. It is one of only six ICWA courts in the nation.
"The Indian Child Welfare Act truly is the gold standard when it comes to child protection," Souza said, explaining that ICWA requires states to make "active efforts" to reunite children with parents. That is a higher standard than the "reasonable efforts" law requires the state to make to reunify non-Native families.
Montana is one of a few states that does not require a hearing for parents within 48 or 72 hours of their child being taken into the system. As a result, families in Montana may wait up to 20 days to see a judge.
“I’ve been really concerned about our Indian children and our child services,” he said. “We need to make a bridge, so we can bring our Native kids home.”
Your History Class Was a F*cking Lie by Sean Sherman (Or: How the American Educational System Has Always Been a Racist Propaganda Program...
We conclude this series & continue the conversation by naming that adoption is genocide. This naming refers to the process of genocide that breaks kinship ties through adoption & other forms of family separation & policing 🧵#NAAM2022 #AdoptionIsTraumaAND #AdopteeTwitter #FFY 1/6 pic.twitter.com/46v0mWISZ1
— Adoptee Futures CIC (@AdopteeFutures) November 29, 2022