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Showing posts with label Minneapolis. Show all posts
Showing posts with label Minneapolis. Show all posts

Tuesday, March 10, 2026

Mutual Aid and more in Minneapolis!

 

VIDEO Mutual Aid Means We Will Save Us by W. Kamau Bell

Episode 8 of I SPENT 3 DAYS IN MINNEAPOLIS!

Read on Substack
 

Mutual Aid Means We Will Save Us

Episode 8 of I SPENT 3 DAYS IN MINNEAPOLIS!

I have some good news for you! SOME REALLY GOOD NEWS! In an era when bad news is all the rage, I encourage you to soak up this truly, good news up. Slip into it like a hot tub on your first night on vacation; you know you have to go home eventually, but you ain’t thinking about it now.

As I have written about here before, one of the stories that made me want to go to Minneapolis after the extrajudicial killings of Renee Good and Alex Pretti came from Modern Times Cafe owner, Dylan Alverson. In a video, Dylan sat at his desk, looking seriously annoyed. He begrudgingly looked at the camera and said a very simple thing:.

“My name is Dylan from Modern Times Cafe in Minneapolis. Starting today, January 26th and until the occupation of Minneapolis is over, we are a free restaurant, Post Modern Times.”

BOOM GOES THE ANTI-CAPITALIST DYNAMITE!

Dylan Alverson and me.

When I made it to Minneapolis only a few days later, I was so happy that Dylan agreed to meet with me. Dylan told me that making his restaurant free had gone so well that he was working on making it free even after the occupation (hopefully) ends. He had even officially renamed his restaurant Post Modern Times Cafe. If all went according to his (and his accountant’s) plan, the restaurant would turn into a nonprofit. Dyan wanted his restaurant to be pay-what-you-can or (more accurately) pay-what-you-want. That way one person could eat pancakes for free, and the next person could say, “THESE $20 WORTH OF PANCAKES ARE SO DELICIOUS THAT I’M PAYING $200!”

If you think about it, isn’t this how capitalism should work? Elon Musk should definitely be paying way more for eggs than a family of five living in a two bedroom apartment.

Over the weekend, my family friend Emily Goldthwaite, who also lives in Minneapolis, sent me an article from The Minnesota Star Tribune. Pay-what-you-wanna is now PERMANENT at Post Modern Times Cafe.

Let us slay.

The article also mentions how my little trip to the Twin Cities has helped the greater cause. When I interviewed Dylan, he insisted that I talk to his friend Ammar Aref, a Palestinian immigrant, across the street. Ammar and his family own Amigos One Stop, a convenience store (or tienda) that primarily serves the Latino community. In the wake of the illegal federal occupation, Ammar noticed that many of his customers were no longer coming to the store, for fear of being kidnapped by I.C.E. In response, Ammar and his family began delivering groceries to his customers for free. No delivery fees charged, and sometimes no charge for the groceries either. Ammar is not rich. He and his family were committed to doing this even though it affects their bottom line. Once word of his efforts got out, people began to donate. Apparently, the videos I made helped too. In the article, Ammar says that after they were posted, “people started calling and sending donations from everywhere”. And I KNOW that some of those donations came from you! Thank you for doing that. The good news is that we are the good news. We can be the good news.

W. Kamau Bell on Instagram: "UPDATE on @aosmpls! Many of you as…

The work that Post Modern Times Cafe and Amigos One Stop are doing is under the broad umbrella of mutual aid. The Cornell Law School defines mutual aid, in part, as “a voluntary exchange of services and resources between members of society for mutual benefit.” Even though they used the word they were defining in the definition of the thing they were defining, that seems like a pretty good definition to me. Global Giving says:

“Mutual aid is about cooperating to serve community members. Mutual aid creates networks of care and generosity to meet the immediate needs of our neighbors. It also addresses the root causes of challenges we face and demands transformative change.”

That’s a better one, but kind of a mouthful.

When I was in the Twin Cities, I asked Ashley Fairbanks how she would define it. Ashley is an expert in mutual aid. She even built a website to help the people meet the needs of Minnesotans after Kristi Noem released her federal goblins in the area. What Ashley does for a living is complicated. We had a good laugh about how we both have a lot of slashes in our job descriptions. Ashley introduced herself as “a creative director, an author, a designer, etc.” That “etc” is doing a lot of heavy lifting. She also lists storyteller, narrative consultant, and artist. Luckily for Minnesotans “website designer” is in there too. Her site is called StandWithMinnesota.com. It includes a variety of ways to support the people who are the most heavily impacted by our rogue government. You can donate cash to help someone pay their rent because their breadwinner has been kidnapped by I.C.E. You can donate frequent flyer miles so that someone who was kidnapped by I.C.E., taken to Texas, and then released in the streets of Texas can get back home. You can just volunteer your time. You can also just learn about everything going on in Minnesota so you can be better able to talk about it.

We sat down at The McKnight Foundation to talk. McKnight, who partenred with me on this series, introduced me to Ashley. When I asked Ashley for her definition of mutual aid there were no frills.

Ashley: “Just helping each other.”

Although we didn’t talk about it specifically, I’m guessing that Ashley’s beliefs about mutual aid are connected to the fact that not only was Ashley born in Minnesota, she is native to the land that Minnesota exists on. Ashley is Anishinaabe. Her Indigenous name is Aasiniiwiikwe Indizhinikaaz.

When I think of all the things that I have learned from Indigenous folks there are two things that stick out.

1) The United States of America has broken every treaty we have ever made with Indigenous people.

2) Indigenous people didn’t even have the concept of homelessness until colonizers came in and fucked everything up.

It makes perfect sense that an Indigenous person would be a part of reintroducing the idea of mutual aid to the rest of us. Indigenous folks looked out for everyone in their community, until capitalism ruined everything. This is also true of tribes in Africa and other Indigenous folks around the world. Today, Indigenous people have the second highest rate of homelessness, despite only being around 2% of the U.S. population.

“Prior to 1492, Native communities had a 100% success rate in housing and demonstrated success in caring for our people.” – Colleen Echohawk, Executive Director, Chief Seattle Club

Ashley has combined caring for her Minnesota community with an easy to use and simple to navigate website. And let’s be clear. No matter what you have read in the news, there are still hundreds of federal troops on the ground in Minnesota. They may have “fired” Kristi Noem, but her damage is done (and still being done). Even after the last of the federales are gone, many people will still be afraid to leave their homes and afraid to go to work. They might not even have a workplace to return to. Mutual aid is not a band-aid. Mutual aid is the future, or for many of us, a return to the past. Mutual aid is the realization that we cannot trust our government to do its job. That’s not meant to be just an indictment of Trump. In our nearly 250 years, America has never had a proper social safety net. A Democratic president won’t be the solution. We are the solution. There is something we can all do to create more community. We can embrace mutual aid. While I heartily encourage you to Google the phrase “mutual aid” and the name of your city, I also encourage you to think the way Ashley encourages us to think:.

“[Mutual aid] is like the neighborly behaviors. Making your neighbor, who you know is out doing I.C.E. watch, a pot of soup. Whatever the need is, just meeting it without having an expectation of an exchange of money for services.”

WHO’S WITH ASHLEY? WHO’S WITH US?

Once again, I’m gonna open up the comments. Be productive and constructive. Put your mutual aid ideas in the comments.

Ashley Fairbanks Is Also A Children’s Book Author

Both books focus on children hearing the Indigenous story from an Indigenous voice. Buy them at the buttons below.

This Land

Boarding Schools & the Indigenous Story

Mutual Aid with Stand With Minnesota!

You know what to do! We are the good news!

 

Monday, August 4, 2025

Smudging, gardening and art: Summer Camp

 GREAT JOB Siena!!!

During the school year, Braun teaches Native cultural arts and Ojibwe language at Anishinabe Academy. For her, teaching the summer program is deeply personal.

Siena Braun guides her summer students through an activity to make faceless dolls in commemoration of missing and murdered Indigenous relatives. Credit: Aaron Nesheim | Sahan Journal

Prior to 1978, when Congress passed the Indian Child Welfare Act, three in 10 Native American children were taken from their families.  One of those children was Siena Braun. She was placed in foster care and adopted. Her birth mother tracked her down when she was 27.

“They called me one of the stolen kids,” she said. “I got taken at birth.”

KEEP READING:

https://sahanjournal.com/education/minneapolis-public-schools-anishinabe-academy-summer-school-native-science/ 

Monday, November 23, 2020

What can an adoptee do? I want my #OBC

These adoptees are Native Americans and opened their adoptions. That should give you hope.
 
By Trace Hentz (blog editor)

As adoptees, we all face the same questions: How do we open our sealed files and how do we find out who our tribal nation is and when can we meet our relatives?

The first place to start: KNOW that state where the adoption took place. What is their law governing your rights to your own adoption records? LOOK

Second: Get your non-identifying (Non-ID) from the state where you were adopted. Non-identifying information includes birthparents age and (in recent years) medical history at the time of the child's birth; their physical description (height, weight, eye color); heritage (religion, national origin, race); number of other children, and whether they’re adopted. More detailed data is collected describing your birthparents, not adoptive parents. 

Do not be discouraged if you will need to get a court order and pay to get your adoption file, in many states this is the law... The states that are closed do not make it easy.

I found out in my own search that none of this is easy -- but it can be done. 

KNOW YOUR RIGHTS: VISIT:  https://adopteerightslaw.com/
Adoptee Rights Law Center PLLC
Gregory D. Luce
PO Box 19561
Minneapolis Minnesota 55419
T: (612) 221-3947
E: info@adopteerightslaw.co

Luce has created an Adoptee-Driven Law Center:
Original Birth Certificates
Some states recognize adult adoptees' unrestricted right to obtain a copy of their own original birth certificates. I represent those who are denied that right.
Citizenship
Intercountry adoptees may not have received United States citizenship—or may have trouble proving it—even after being adopted in the U.S. decades ago. That's wrong. I advocate to correct it.
Personal Information
Adult adoptees are entitled to their own personal information, which may include information that is in an agency, court, or other locations. I help adoptees get what's rightfully theirs.

The OBC: Data, Information, and Maps

10unrestricted
21compromised
20restricted
51All 50 States + DC


Friday, November 2, 2018

Powwow Welcomes Returning Natives


At the Gathering for our Children and Returning Adoptees Powwow in 2015, the American Indian community in Minneapolis welcomes home Native people who were raised in foster care or adopted out. (Photo courtesy of Red Lake Nation News.)
By Camille Erickson

Each year, the Minneapolis American Indian Center fills with adoptees, formerly fostered individuals and families for the Gathering For Our Children and Returning Adoptees Powwow. Now in its fifteenth year, the powwow is held on Saturday, Nov. 3 2018 at the Minneapolis American Indian Center (MAIC) to once again provide a vital space for community healing and celebration.

“There are so many things that happen that day that are always miracles,” said Jacque Wilson, coordinator of the Bois Forte Urban Office and an organizer of the powwow.

The morning of the powwow, Sandra White Hawk (Sicangu Lakota) gathers with adoptees, formerly fostered individuals and birth relatives to visit with one another and share their experiences. White Hawk has been an organizer of the powwow since its beginning, and she remains an intrepid advocate for First Nations people impacted by foster care or adoption. Among her myriad roles, she serves as the director of First Nations Repatriation Institute.

Too often, conversations about the trauma caused by family separation and adoption remain buried under a veil of silence, explained White Hawk. Some attendees have never had the opportunity to attend a powwow or connect with the American Indian community. White Hawk works hard to foster a ceremonious and welcoming environment. “We mostly want to give them an opportunity to share in a way that they’ve probably never been able to,” White Hawk said.

For over a decade, a group of Native adoptees and formerly fostered individuals in Minneapolis have met each month to support one another. Many of them come out every first Saturday in November to welcome those returning to the circle. “Because of their healing as part of this community, they are there to greet our new people who have never been here before,” said White Hawk. Elders also share stories about the painful history of removal and cultural erasure in American Indian communities that ripped thousands of youth away from their families and tribal identity.

The space also welcomes and receives birth mothers. White Hawk hopes that the gathering can serve as a time for birth mothers to develop compassion for themselves and shed layers of guilt or shame. “For our mothers who lost [children] under all kinds of circumstances, our hope is that we continue to encourage them to be a part of our circle,” said White Hawk. “They gave us life and that was the most important thing.”

Following the morning gathering, the powwow begins in the auditorium. Community members are invited and encouraged to attend. The entrance of the color guard in the grand entry signals the celebration’s beginning. Adoptees and formerly fostered relatives follow in their stead, making their way back to the circle. In the eyes of White Hawk, the following “Wablenica ceremony” is dedicated to “taking care of the hearts of our relative who are making their way back to this circle and the hearts of our relatives who lost us.”

The ceremony can be laden with emotion, particularly grief, at the beginning, she said. But by the end, the adoptees and formerly fostered individuals stand in the circle and the community comes forward to welcome them. “Our hearts are just lifted,” she said. “Some people have never heard the phrase, ‘welcome home,’ and it makes them feel the acceptance and sense of belonging that is so needed for our people.”

For many, this is the day that healing begins.

Fifteen years of dedication from three Native women

Sandy White Hawk. (Photo
courtesy of Red Lake Nation News.)
The powwow started in 2003 with a call for healing. And Jacque Wilson, Sandra White Hawk and Tina Knafla are three women whose lives have been touched both personally and professionally by the impacts of American Indian adoption and foster care. Throughout their lives of service, they each have seen and felt the intergenerational trauma present in their communities. “There is so much pain around adoption and the loss of children because of the Indian adoption era and the boarding school era,” said Knafla, who in 2003, worked with Hennepin County as an ICWA adoptions recruiter. “I really felt like we needed to address that.”

In addition to the forcible placement of American Indian children into abusive boarding schools beginning in the 1860s, the Child Welfare League of America instituted the Indian Adoption Project from 1958 to 1967. The Bureau of Indian Affairs and the U.S. Children’s Bureau were also complicit in this program. The government ripped American Indian children away from their tribes and families and placed a vast majority of them into non-Native foster or adoptive homes. According to a 1976 surveys commissioned by the Association on American Indian Affairs, 25 to 35 percent of American
Indian children were removed from their families between 1941 and 1967.

After exhaustive calls for justice from Native communities, The Indian Child Welfare Act (ICWA) was enacted in 1978 by Congress. It requires the state to place American Indian children experiencing foster care with family or relatives as often as possible. But only about half of Native children in foster care in Minnesota find Native homes, according to the Minnesota Department of Human Services. And the trauma from these twentieth century policies linger in the lives of adoptees and their communities who still reckon with family separation.

After attending a National Indian Child Welfare Association conference in Duluth in 2003, Knafla felt compelled to expand opportunities for healing with the support of the county. She began reaching out to community agencies and colleagues, including White Hawk and Wilson, to uplift resources for Native communities processing the impacts of family separation. The three women believed that a powwow would provide a needed space for healing and celebration.

Organizers obtained the sponsorship of Hennepin County and the Minnesota Department of Human Services, among other community agencies. This support continues to keep the powwow strong and sustained. “That collaboration is very unique between Hennepin County and the community,” said Knafla. “We’re still here, 14 years strong.”

The year the powwow began, Wilson worked in the juvenile justice courts representing state tribes in child welfare cases. She yearned to see foster families participating in more culturally-relevant activities. In her eyes, the powwow would provide an opportunity for foster youth to establish a connection to their identity.

“The more the children know about who they are and where they come from, the less traumatic it is for them,” explained Wilson. “It also gives them a place to look for answers when they become older.”

Although her job has since changed, Wilson continues to support people who she said have been away from their families or tribes for a generation or more. The gathering would also be an opportunity to connect families with foster care agencies to expand the availability of culturally-involved, Native homes for youth still in foster care.

“This powwow is still important to me because that trauma has not gone away on many levels,” she said. “It’s always important for [returnees] to learn who they are, because in order to be a full human being, it’s best that you know who you are, where you came from, or your people.”

Adoptees from all over the country attend the powwow in Minneapolis. “We’re trying to share what we’ve learned and get other tribes and communities to recognize their returning adoptees and birth mothers in whatever kind of ceremonies they want to do,” said Wilson.

Organizers of the powwow envision a time when reservations and Native communities across the country create their own spaces that encourage returning relatives to heal.

Thursday, September 14, 2017

14th Gathering for Our Children & Returning Adoptees Pow Wow

Please share far and wide. Adoptees have come as far away as Alaska. Thank you!
Greetings everyone!
It's that time of year again when we call out for our relatives who are making their way back to the circle. We also encourage birth mothers/fathers and relatives to be part of this celebration of life and healing.
Dancers! Please come dance and welcome our relatives back to our circle.
Adoptees/formerly fostered individuals, birth relatives, foster parents, foster youth, adoptive parents and your children - this pow wow is for you............come and celebrate and let us celebrate with you!
1. Adoptees/formerly fostered individuals and birth relatives are invited to gather in the auditorium on the 2nd floor of the Indian Center. There we will meet and visit with other adoptees. We will meet at 10:00 a.m. - 2 hours before the 1:00 grand entry.
2. The ceremony for adoptees/fostered individuals and others who wish to be part of the ceremony, will be sometime in the afternoon session around 3:00.
3. The meeting room will be open again after the ceremony so we can process and talk about the ceremony or whatever else may be on your mind.
4. Sometime after the evening grand entry there will be an honor song for all our Young Relatives who have experienced foster care.
5. There will be an honor song for all our foster and adoptive parents and their families.
14th Annual
Gathering for Our Children & Returning Adoptees Pow wow
November 4, 2017
MINNEAPOLIS AMERICAN INDIAN CENTER
1530 EAST FRANKLIN AVENUE, MINNEAPOLIS, MN
www.maicnet.org for directions

Happy Visitors!

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You are not alone

You are not alone

To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

Diane Tells His Name


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Lost Birds on Al Jazeera Fault Lines

Lost Birds on Al Jazeera Fault Lines
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NO MORE STOLEN SISTERS

NO MORE STOLEN SISTERS
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ADOPTION TRUTH

As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

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