- LOST CHILDREN BOOK SERIES
- Split Feathers Study
- About Trace
- Karen Vigneault - Helping Native Adoptees Search
- How to Open Closed Adoption Records for Native American Children
- The reunification of First Nations adoptees (2016)
- You're Breaking Up: Adoptive Couple v. Baby Girl #ICWA
- FAQ ICWA 2016
- Indian Child Welfare Act organizations
- About the Indian Adoption Projects
- How to Search
- Soaring Angels (search help for adoptees)
- THE PLACEMENT OF AMERICAN INDIAN CHILDREN - THE NEED FOR CHANGE (1974)
- NEW: Study by Jeannine Carriere (First Nations) (2007)
- NEW STUDY: Post Adoption (Australia)
- Help for First Nations Adoptees (Canada)
- Oklahoma Supreme Court RULING: Brown v.Delapp (9-2...
- Dr. Raven Sinclair
- Laura Briggs: Feminists and the Baby Veronica Case...
- Adopt an Elder: Ellowyn Locke (Oglala Lakota)
- TWO NATIONS: Navajo (Boarding School)
- #MMIWG MAY 2019
- Survivor Not Victim (my interview with Von)
- Adoption History
- Native American News Outlets
- First Nations Repatriation Institute
- Adoptee Citizen Act of 2019
How to Use this Blog
If you or someone you know is in crisis, there's help available. Call 911, or reach out the National Suicide Prevention Lifeline at 1-800-273-TALK (1-800-273-8255)
Thursday, May 31, 2018
Sunday, May 27, 2018
Poison is nothing to mess with. I spoke with an adoptee friend last night and Levi is sure we adoptees need to create new ceremonies, even some just for us adoptees. I was nodding at every word Levi said. A lifetime of isolation from what we know to be ours, our blood rights as Indigenous People, our language and culture and the healing offered by participating in ceremony, it was not ours growing up white and adopted and assimilated.
But we adoptees are not victims, Levi said. No, we are changed by adoption but not its victims.
Wednesday, May 23, 2018
“Some envision themselves as saviors, maintaining that Native children are better off growing up in white homes.”
Removal didn’t just happen through boarding schools. Native children were also taken from their families and communities and placed with non-Natives. Lost Bird was among the first. She was found as an infant under her mother’s frozen body after the Wounded Knee Massacre in 1890, when more than 150 unarmed Lakota were slaughtered by the U.S. Cavalry. She was adopted by Gen. Leonard Colby. Her life was difficult and marred with rejection and abuse: Her adoptive father was indifferent to her existence, and her adoptive mother attempted to raise her as white, but society would not accept her. No one could erase her desire to learn about her Lakota roots, either.
By the 1970s, research found that approximately 25% to 35% of all Native children in the U.S. were being placed in foster homes, adoptive homes, or institutions, and 85% of these children were being placed outside of their families and communities, even when fit and willing relatives were available to care for them. Research has shown that Native children in foster care who stayed connected to their culture did better, and those who weren’t were at greater risk for behavioral and mental health problems.
MUST READ: The Foster Care System Has Failed Native American Youth
Friday, May 11, 2018
Native America Calling is a national call-in program that invites guests and listeners to join a dialogue about current events, music, arts, entertainment and culture.
The program is hosted by Tara Gatewood (Isleta Pueblo) and airs live each weekday from 1-2 pm Eastern.
Join the conversation by calling 1-800-996-2848.
click to listen
Listening to The Other Side of Adoption with Trace A DeMeyer by Fire Talk Production https://t.co/6SGuMcotmn— TraceLHentz (@StonePony33) January 17, 2019
Please support NARF