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Wednesday, August 20, 2014

Margaret Jacobs: A Generation Removed #ICWA #BABYVERONICA

Read an Excerpt (pdf)

May 5, 2015: watch interview with Author on Cspan

On June 25, 2013, the U.S. Supreme Court heard the case Adoptive Couple vs. Baby Girl, which pitted adoptive parents Matt and Melanie Capobianco against baby Veronica’s biological father, Dusten Brown, a citizen of the Cherokee Nation of Oklahoma. Veronica’s biological mother had relinquished her for adoption to the Capobiancos without Brown’s consent. Although Brown regained custody of his daughter using the Indian Child Welfare Act (ICWA) of 1978, the Supreme Court ruled in favor of the Capobiancos, rejecting the purpose of the ICWA and ignoring the long history of removing Indigenous children from their families.
In A Generation Removed, a powerful blend of history and family stories, award-winning historian Margaret D. Jacobs examines how government authorities in the post–World War II era removed thousands of American Indian children from their families and placed them in non-Indian foster or adoptive families. By the late 1960s an estimated 25 to 35 percent of Indian children had been separated from their families.
Jacobs also reveals the global dimensions of the phenomenon: These practices undermined Indigenous families and their communities in Canada and Australia as well. Jacobs recounts both the trauma and resilience of Indigenous families as they struggled to reclaim the care of their children, leading to the ICWA in the United States and to national investigations, landmark apologies, and redress in Australia and Canada. 


Margaret D. Jacobs, Chancellor’s Professor of History at the University of Nebraska–Lincoln, is the author of the Bancroft Prize–winning White Mother to a Dark Race: Settler Colonialism, Maternalism, and the Removal of Indigenous Children in the American West and Australia, 1880–1940 (Nebraska, 2009) and Engendered Encounters: Feminism and Pueblo Cultures, 1879–1934 (Nebraska, 1999).

"[A Generation Removed is] a solid account that calls for "a full historical reckoning" of this devastating chapter in the treatment of Native Americans."—Kirkus

“Using compelling stories and weighty evidence, Jacobs has uncovered a modern and ongoing story of child-stealing in the United States. She lays out the shocking history of Native American adoption and the good liberal logic that enabled it in a page-turner of a book.”—Anne F. Hyde, Bancroft Prize–winning author of Empires, Nations, and Families: A History of the North American West, 1800–1860

“Jacobs brings deep scholarship to a topic of searing national and transnational importance. In a respectful, clear voice, she guides the reader on a journey into the most intimate corridors of settler colonialism. This is a complex and often heart-wrenching history that provides salutary lessons for the future.”—Ann McGrath, director of the Australian Centre for Indigenous History at Australian National University and coauthor of How to Write History That People Want to Read

“Margaret Jacobs once again demonstrates her genius for writing history that combines penetrating analysis with heart-wrenching stories. Beautifully written, deeply researched, this important and amazing book examines a subject largely unknown to the public at large but all too familiar to Indigenous peoples who have suffered the pain and indignity of child removal.”—David Wallace Adams, author of Education for Extinction: American Indians and the Boarding School Experience, 1875–1928

A Generation Removed will find a large and interested readership among researchers, university students (of all levels), as well as the broader community of people involved in adoption. This book is also clearly written and is sophisticated without being overly specialized or jargon-ridden. . . . An admirable book, compelling to read despite the tragic stories it recounts.”—Karen Dubinsky, author of Babies without Borders: Adoption and Migration across the Americas 


I will be posting a review here as soon as I finish it! Amazon has lots of good copies (new and used)...We have been waiting for this book, believe me - this brilliant academic has found the proof of genocide via adoption, Lyslo's work and so much more............ Trace/Lara

1 comment:

  1. WOW WOW Absolutly wonderful ,this is your in' and soon you and that wonderful indescrible amazing woman ,hope you both blow the doors off all doors and adoptives giving vack what they know they stole having no care for the father and long hertitage,this applys to us all waiting for this genocide to end and I know with the deepest part of my mind and whoever the spirit is I have had a conversation with is now telling me something ,I talked in my sleep so not crazy and sis did same -I saw her so he or an angel of God is speaking to us in the unknown tongue and that's why we don't know what each was talking ABOUT. Need help to understand these spirits said when we are awake?We believe in God so a demon cannot get near me and her (in next room),also pray for Gods armour to keep demons out during sleep.REAL happened for two days,and to the 2 of us ,and seeing her talk to an invisible spirit.The knowing is back.

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Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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