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Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ .
Update in #BabyVeronica, counselling part of her transition
The adoption of the little girl known in a child custody saga as “Baby Veronica” has been approved by a family court in Charleston, South Carolina, the child’s biological father notified the Supreme Court on Thursday. Attorneys for Dusten Brown, a member of the Cherokee Nation, disclosed the family court’s action in the final filing
in the Court in his attempt to postpone the child’s adoption by anyone other than him or his family. The action by the state court, giving full legal custody to the child to Matt and Melanie Capobianco, a non-Indian couple living near Charleston, came yesterday at a closed hearing. All of the materials of that proceeding, including the final adoption and custody order, are under seal, by state law. The family court also approved a “transition plan,” the details of which are also secret, that will mean the child — living with her father in Oklahoma for about nineteen months — will not be transferred immediately to her new home. A counseling arrangement apparently is part of the transition plan. “Baby Veronica” will be four years old next month.
*** All of the legal filings that appear to be reaching the Court in this round of the dispute have now been logged in, including a brief
opposing the father’s efforts, by a South Carolina woman, Jo M. Prowell, who was appointed by the family court as the guardian of “Baby Veronica” during the legal proceedings — including the review of the case by the Supreme Court, leading to a decision
against the father’s adoption prospects on June 25.
Canada's Residential Schools
The religious organizations that operated the schools — the Anglican Church of Canada, Presbyterian Church in Canada, United Church of Canada, Jesuits of English Canada and some Catholic groups — in 2015 expressed regret
for the “well-documented” abuses. The Catholic Church has never offered an official apology, something that Trudeau and others have repeatedly called for.
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Did you know?
New York’s 40-year battle for OBC access ended when on January 15 2020, OBCs were opened to ALL New York adoptees upon request without restriction. In only three days, over 3,600 adoptees filed for their record of birth. The bill that unsealed records was passed 196-12.
According to the 2020 Census, 3.6% of Colorado's population is American Indian or Alaska Native, at least in part, with the descendants of at least 200 tribal nations living in the Denver metro area.
As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.
Why tribes do not recommend the DNA swab
Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:
Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.
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