The epidemic of Missing and Murdered Indigenous Women is not a mystery. It is a test of whether this country can confront the systems it built to disappear people.
The federal government has delayed.
Law enforcement has failed.
The media has ignored.
And most of America has looked away.
But Native communities never have.
They’ve searched when no one else would.
They’ve named their daughters when others erased them.
They’ve demanded justice when the system delivered only silence.
.jpg)
Indigenous
women in Canada were being forcibly sterilized by state sponsored
eugenics operations as recently as 2019. A report last year concluded
“this horrific practice is not confined to the past, but clearly is
continuing today.” In May of 2023, a doctor was caught forcibly
sterilizing an Indigenous woman.
https://web.archive.org/web/20220722024420/https://sencanada.ca/content/sen/committee/441/RIDR/reports/2022-07-14_ForcedSterilization_E.pdf
The
growing enthusiasm for eugenics thinking reached Canadian borders in
the first half of the 20th century. Even though forced sterilisation was
already common throughout the territory, the Province of Alberta
officially enacted the Sexual Sterilization Act (SSA) in 1928, followed
in 1933 by British Columbia. Considered the first Canadian eugenics law,
this act legalised and regulated the sterilisation of mentally-disabled
individuals.
Aggressive assimilation policies
quickly extended these measures to Indigenous communities such as the
Inuit, Indian, and Métis people. While it is difficult to provide an
accurate estimate, researchers agree that Indigenous women were
disproportionately targeted. Between 1966 and 1976, over 10,000 women
would have undergone forced sterilisation in public hospitals,
residential schools, and mental facilities. And It has continued since
then in more subtle and nefarious ways.
READ MORE:
 |
| What about tribes? Can this coming dystopia be stopped? |
AND...
.jpg)
 |
| PHOTO: Author Joseph Lee. (Photo/Aslan Chalom) |
By Shaun Griswold | Yahoo News
A mixture of memoir, reportage and commentary, it documents Lee’s family history, describing how land and ancestry forged strong links to his Aquinnah Wampanoag home on Martha’s Vineyard. Lee’s stories echoed my own rez dirt memories, layers of loving Indigenous relationships with foundations deeper than any historical record.
[Editor's Note: This column originally appeared in "High Country News. Used with permission. All rights reserved.]
Lee spoke with High Country News before his book’s July 15 release.
This conversation has been edited for length and clarity.
High Country News: Your book demonstrates how you and your family live as Indigenous people on colonized land. Can you introduce those experiences?
Joseph Lee: I’m a Wampanoag, and my family and my tribe is from Martha’s Vineyard. It’s a small island in the Northeast, known for being this fancy vacation place where presidents and movie stars go. I grew up spending summers at my grandparents’ house, and that was the original framing for the book: How I thought about being Indigenous and being Wampanoag was filtered through the experience of how people see Martha’s Vineyard, along with how people see Wampanoag people and Native folks in the Northeast: We were there when the pilgrims came, Mayflower, the first Thanksgiving, all of that.
That confused me, because what I was being told about being Indigenous didn’t really match up with the way I was experiencing it personally. I went to tribal summer camp, I went to our cranberry festival harvest. I did all these things, and none of it aligned with this version of stereotypical Nativeness, the disappeared Native gone in the past.
I was trying to make sense of the way that we’ve lived and the choices that we’ve made, and what is this going to look like in the future?
keep reading👇
READ CBC LINK: https://www.cbc.ca/news/canada/manitoba/landfill-search-red-dress-alert-mmiwg-1.7588327
As one landfill search ends and another is planned to begin, an MMIWG advocate says countrywide implementation of the Red Dress Alert and addressing "systemic racism" could prevent the agony of such searches ever needing to happen again.
"We know when someone is missing, time is of an essence to locate them and to find them safely," said Hilda Anderson-Pyrz, a member of Nisichawayasihk Cree Nation in Manitoba and chair of the National Family and Survivors Circle.
Manitoba is in the process of launching the Red Dress Alert pilot project, which will provide a notification to people's mobile phones when an Indigenous woman, girl, two-spirit or gender diverse person goes missing — similar to how an Amber Alert works.
"They should be looking at the next phase to, alongside the federal government, fully implement the [alert] … and adequately resource it to ensure that it's long-term and sustainable," Anderson-Pyrz said.
"We'll be fighting for those resources, because what the Red Dress Alert means in this country is very powerful for Indigenous women, girls and children."
Journey Rooted in Resilience
Despite his family being from Thunderchild First Nation in Turtleford, Saskatchewan, Michael Linklater was born in Trenton, New Jersey in 1982.
“Thunderchild is where our family is from. My mother was a part of the 60s Scoop, and that’s how she ended up in New Jersey,” Linklater said.
However, Linklater returned to Canada shortly after his birth, where he grew up and eventually moved to Saskatoon at 10 years old. It was during this time that basketball became his calling.
“Hockey wasn’t something that was feasible for me, but there was an outdoor basketball court at my elementary school. That’s what inspired me. It was accessible and all you needed was a $5 rubber ball. I just fell in love with the game,” he said.
That love turned into excellence. At Mount Royal Collegiate, he was a multi-sport athlete and team captain, winning Athlete of the Year from Grades 9 to 11. By the end of high school, he had already started dreaming of the big stage.
“After I started playing basketball, I made the decision that I wanted to play at the highest level and I visualized playing at the highest level,” he said.
KEEP READING:
(JULY 14, 2025)
U.S. Senators Michael Bennet (D-Colo.), John Hickenlooper (D-Colo.), and Martin Heinrich (D-N.M.), along with U.S. Representatives Joe Neguse (D-Colo.) and Gwen Moore (D-Wis.), have introduced the Tribal Access to Clean Water Act, a bill aimed at significantly improving access to clean water in Tribal communities through major investments in water infrastructure.
The legislation would increase funding for water projects through the Indian Health Service, the U.S. Department of Agriculture, and the Bureau of Reclamation. These investments would support critical infrastructure development and help ensure that Native American households without reliable access to clean water are finally connected to safe, sustainable water sources.
“Too many Tribal communities in Colorado and across the country cannot access clean, safe water,” said Bennet. “This legislation builds on our efforts to improve access for Tribes in the Bipartisan Infrastructure Law. It fulfills the federal government’s promise to provide these communities with the clean water they deserve.”
“Nearly half of Native American households lack access to clean and reliable water supplies. That is completely unacceptable,” said Heinrich. “By addressing a significant backlog of infrastructure projects and removing barriers to federal programs that provide technical and financial assistance to Tribes, this legislation is an important step toward delivering clean drinking water to all families in Indian Country.”
“Clean drinking water is a basic necessity. Yet, so many of our Tribal communities have been left without the infrastructure. It’s unacceptable,” said Hickenlooper. “Let’s cut red tape and invest in modern resources to finally deliver safe, accessible water to every Tribe.”
“Access to clean water is a basic human right—and yet for far too long, Native American tribes have lacked access to safe and affordable water and reliable wastewater infrastructure. Our tribal communities deserve better,” said Neguse. “That’s why I’m honored to join Senator Bennet in introducing the Tribal Access to Clean Water Act, a bill that takes meaningful steps to close the gap between Native American households and access to clean and reliable water supplies.”
“An estimated 48 percent of homes on tribal lands lack access to clean drinking water or sanitation services. This is a serious public health issue that demands a federal response. I join my colleagues in supporting this important legislation, which will help tribes improve longstanding water infrastructure challenges and uphold trust and treaty obligations under the Constitution,” said Moore.
Lack of access to clean drinking water is a significant barrier for many Native American communities. According to data from the U.S. Department of Health and Human Services, Native American households are 19 times more likely than white households to lack indoor plumbing. A 2021 report commissioned by the Colorado River Water and Tribes Initiative documents the different barriers to accessing safe and reliable drinking water among tribes in the Colorado River Basin, along with some of the deficiencies in the federal programs designed to address this problem, and offers recommendations for improvement. Lack of access to drinking water negatively impacts health, education, economic development, and other aspects of daily life.
READ MORE:
NEW: 7/18/25
South Dakota Republican Sen. Mike Rounds announced Tuesday he's secured an agreement with White House budget director Russ Vought to move $9.4 million from an account within the Interior Department to at least two dozen Native American radio stations in multiple states.
Those include Alaska, Arizona, California, Colorado, Idaho, Minnesota, New Mexico, North Dakota, Oregon, South Dakota and Wisconsin, according to Rounds' office.
Editor's NOTE: As you know, many tribe's living conditions in the US are not great, not prosperous, unless some casino monies trickle down and reach the rez, and they've made structural improvements. Poverty is all too common and rampant for too many tribal nations.
TRIBAL RADIO AM and FM has been a lifeline, like KILI radio in Porcupine, South Dakota - my relative Ellowyn Locke (Oglala Lakota) listened to them every single day. https://www.kiliradio.live/
In South Dakota, KILI of Porcupine, KDKO of Lake Andes and KLND of McLaughlin all stand to lose around $200,000 in Corporation for Public Broadcasting (CPB) grants. This would spell disaster.
MORE:
The United States Congress is considering a rescission request from the Trump administration to pull funding for the Corporation for Public Broadcasting.
The maneuver would negatively affect SDPB—as well as the four public tribal radio stations in South Dakota.
The station KOYA stands to lose about $200,000 if Congress ultimately approves the rescission.
John Miller is manager for the station in Rosebud. He said the funding reduction would be very detrimental to the people of his community.
“Because, we serve a purpose of keeping them up to date and passing along emergency information—passing along pertinent information that helps them in every way and every day," Miller said. The Corporation for Public Broadcasting funding that we do receive is very beneficial in keeping the station on the air. It wouldn’t be a good outcome for us.”
KILI of Porcupine, KDKO of Lake Andes and KLND of McLaughlin all stand to lose around $200,000 in CPB grants.
South Dakota’s lone representative in the U.S. House, Republican Dusty Johnson, voted in favor of rescinding the money.
The question now heads to the U.S. Senate.
U.S. Sen. Mike Rounds said he does not want to see funding cut for radio stations in rural areas that rely on public broadcasting—particularly on reservations.
“Let’s not cut the stuff where we really do need to be able to help some folks that are in some rural areas, and on the reservations, where they simply don’t have other resources available to keep those radios in operation,” Rounds said.
Rounds said his rescission decision will be based on whether the package can be amended to allow for funding to continue to reach rural radio stations.
The CPB rescission would also affect SDPB to the tune of $2.2 million. Earlier this year, SDPB received full funding from the supermajority Republican controlled state legislature, after former Gov. Kristi Noem suggested slashing the statewide network’s state funding by 65 percent.
MORE:
Northeastern Minnesota’s White Earth Reservation is home to “Niijii Radio” KKWE (88.9), one of the state’s four tribal radio stations which serve their local communities with news and information, along with traditional music.
These stations are now in danger of losing much-needed federal funding, as President Trump’s executive order to “ensure that Federal funding does not support biased and partisan news coverage” threatens to take away Corporation for Public Broadcasting grants that keep stations like KKWE on the air.
“[CPB] probably covers about 45% of our costs,” KKWE Station Manager Maggie Rousu, part of the station’s small staff, tells MPR. “CPB funding pays one full-time staff. It also covers our emergency broadcast system [and] some of our programming.”
Although the executive order focuses on pulling money from NPR and PBS, Rousu points out that it trickles down to smaller stations such as KKWE.
While most larger public radio stations can survive on corporate and listener donations, that’s not the case for “Niijii Radio,” where listeners aren’t able to provide enough funds to keep the station running. “We do have some contributors that are contributing $1 a month,” Rousu says, meaning if CPB funds are cut, “we could lose some local production.”
Trump is attempting to remove the board of directors and cancel funding of the Corporation for Public Broadcasting, which provides significant funding to our station. Please donate now to help us recover the necessary funding to keep our station on-air and operating!
I have been to this station. It is awesome! ... Trace
One day, long before she became head of the Child Welfare League of America, Linda Spears sat in her office in tears, surrounded by archival records pulled from an old cardboard box.
The dry documents told a disturbing story.
Between 1958 and 1967, the League partnered with the Bureau of Indian Affairs to enact the Indian Adoption Project, a federal initiative across 16 western states promoting the systematic separation of Indigenous families. Some children didn’t have families. Others were removed by social workers who went into tribal homes and arbitrarily deem families unfit — if they talked to the adults at all. Then tribal children were sent to live with white families, in an attempt to assimilate them through adoption.
Newspapers at the time colloquially called the effort the “Papoose Project.’’ A 1964 Miami Herald article stated, “Frequently the illegitimate children run wild and uncared for on reservations and help must be found among the white population.’’
It was an effort Spears’ organization once called “one of the League’s most satisfying activities.”
For Spears, that pivotal moment in her office offered a glimpse of her purpose within the League. As the first Indigenous woman to lead the Washington D.C.-based advocacy nonprofit, she said that along with looking out for all the nation’s children, she feels it’s also her responsibility to help right the course of an organization that has historically caused harm to tribal children and families.
KEEP READING👇
 |
| President Donald Trump surrounded by tribal leaders as he signed the Not Invisible Act during his first term in office. Still image from White House video. |
The Not Invisible Act requires the Departments of Justice and Interior to create a joint commission on violent crime involving Indigenous communities. It also details how federal agencies should address what it calls an “epidemic”: the high rates of Native American youth and adults who are missing, murdered or victims of violence.
— June 9 letter to Attorney General Pam Bondi
“We ask that the DOJ take immediate steps to restore the Not Invisible Act Commission Report. Removing the data from public government websites obstructs long-overdue justice and harms any efforts to combat the crisis.”
The Manitoba government said Friday over 12,000 people were out of their homes, and it gave notice that it intended to use Winnipeg’s major convention centre to house more evacuees. The military began removing people from Garden Hill First Nation on CC-130 Hercules transport airplanes on Friday, and it says that as of Sunday afternoon, over 1,550 have been flown to Winnipeg.
Lakota Law and Sacred Defense Fund director Chase Iron Eyes visits so-called "Founders Park" — an obvious misnomer, since Native People have occupied the territory now known as South Dakota for millennia — and dissects some of the real history of Rapid City.
As I think you’d agree, the state of our nation — and the world — is also troubled, to say the least. That’s why we’ve dedicated so much time and energy over the past months to creating content and action opportunities aimed at tackling pressing, society-wide issues. We can’t stand idly by and watch, for instance, while our (mostly southern) relatives are harassed, deported, and abused without due process or respect to their human rights and dignity.
That said, I believe it is always worth taking time to explore the conditions — and the colonial history and systemic barriers put in place to keep our people subjugated and subject to those conditions — within our own homelands. Taking a good, hard look at the real history of Rapid City as a microcosm for communities across our territory is an excellent lens through which to explore these difficult but important topics. And, of course, the struggles of Indigenous People locally, nationally, and globally are interrelated. They share so many of the same causes and effects.
Our plan is to release several more of these over the coming weeks, using the setting of Rapid City — often called “Racist City” around here — as a jumping-off point to look at other Native perspectives on history. You’ll hear more about my family’s struggle, the boarding school era, and much more.
So I hope you’ll watch this video and the ones to follow, think on the context and lessons they provide, share with your friends on social media, and even write to tell us your thoughts. Whatever community you call home, we think of you as a relative, and we value your input. We are all in this together, and by staying connected and aware, we will persevere through the challenges we face. By acknowledging and learning from our past, we can create the future we need for ourselves, our children, and the generations to come.
Wopila tanka — thank you for your attention, your voice, and your solidarity
Chase Iron Eyes
Executive Director
Lakota People’s Law Project
Sacred Defense Fund
CBC News | Posted: July 9, 2025
 |
| Students at the grounds of the Cote Indian Day School, near Kamsack, Sask., in September 1958. (Library and Archives Canada) |
 |
The first call for submissions for funding opened Monday. There are two categories: survivor committee establishment that is one-time funding of up to $25,000, and money for community programs, up to $100,000 or $250,000 a year for four years, depending on the type of program.
Both adoptees, the Little House on the Prairie alums bonded over their similar experiences...
You know her as Laura Ingalls from “Little House on the Prairie,” but Melissa Gilbert is so much more! Patrick and Melissa talk about growing up on the prairie, Michael Landon, acting, adoption, SAG and Melissa tells the most amazing Hollywood story you will ever hear!
For most of her life, Jung Kyung-sook, 57, lived with an unrelenting ache — a longing for people who looked like her and for the mother tongue she never had the chance to learn.
Sent from Korea to Norway in 1970 at the age of two, she was among the tens of thousands of Korean children sent to Western countries through a flawed adoption system operating from the 1970s to '90s.
Jung was adopted by a Norwegian couple who, she says, subjected her to years of abuse and neglect.
Now living in the rural town of Ramnes, Norway, Jung is among the 56 Korean adoptees who have received the results of a sweeping investigation by Korea's Truth and Reconciliation Commission (TRC). The findings, announced in March and sent to applicants in June, revealed significant irregularities in past overseas adoption processes.
"I waited almost three years for this result. I was so happy and relieved. It felt like a dream," Jung said in a recent video interview with The Korea Times.
Jung Kyung-sook / Courtesy of Jung Kyung-sook
According to the TRC report, Jung was born on March 27, 1968, and was registered for adoption through Holt International that December. Although the identities of her biological parents had been properly documented, she was falsely registered as an orphan and sent abroad.
"Despite existing records identifying the biological parents, the English-language orphan registry submitted to the receiving country stated that no such information was available, thereby infringing upon the applicant's right to know their identity," the report read.
The TRC's findings mark the first official acknowledgment by the Korean government of its wrongdoings in international adoptions.
However, Jung says it is only the beginning.
Based on the TRC's findings, she plans to file a lawsuit against the Norwegian government, arguing that her adoption violated basic protections that should have safeguarded her as a child. She is also considering taking similar legal action in Korea, depending on how the case unfolds in Norway.
"I was bought and sold like cargo," Jung said. "Receiving countries always knew children came with falsified papers; so did Norway. Western countries demanded children from Korea, and many Korean families paid the ultimate price. My family was one of them."
READ: Protest: https://www.dailynews.com/2025/06/26/florida-alcatraz-protest/
OP-ED (excerpt)
The Florida Everglades have been home to the Seminole Tribe of Florida and the Miccosukee Tribe of Indians of Florida for centuries. Both federally recognized tribes oppose the facility’s location, but their governments were never consulted.
Betty Osceola, an elder of the Miccosukee Tribe and co-owner of Buffalo Tiger Airboats that operates in the Everglades, is opposed to the detention center. With a bullhorn in her hand, she led a group of protesters from her tribe and environmental organizations who protested in late June along U.S. Highway 41. One protester carried a sign that read: “Alligator Alcatraz is Florida’s Auschwitz.”
“I have serious concerns about the environmental damage,” Osceola told local reporters. “It’s disrupting the circle of life that these animals need.”
She fears the government’s claim that the facility is temporary; she believes it will operate for years.
On July 2, 2025, the Seminole Nation of Oklahoma joined the Florida tribes in protesting the new detention center. The tribe says the center insults their ancestral homeland and threatens the ecosystem.
Chief Lewis Johnson of the Oklahoma Seminole Nation said that Indigenous lands are not vacant but vital to their people.
"When we see these people that come in and want to oppress people of brown skin essentially and tell them they’re illegals, that doesn’t line up with us, because we don’t have this ideology of citizenship. No one should be illegal, because all this land has been stolen from us,” Johnson said.
Tribal governments were not consulted. Environmental warnings were ignored. This detention center isn't just bad policy — it's an affront to Native American treaty rights and trust obligations. South Florida's tribes deserve partnership, not more broken promises.
And migrants deserve compassion, not cages. - Levi Rickert
 | |
| The University of Michigan museum holds the 25th largest collection of unrepatriated Native American remains in the nation. |
I remember reading about diggers in Wisconsin in the early 1900s who desecrated, destroyed and robbed mounds - they called themselves anthropologists. And sold what they stole... Trace
Adults who were adopted from outside of Ireland as children can often feel isolated and may face discrimination, a study has found.
A report by the Adoption Authority of Ireland (AAI) found that adoptees experience the most challenges about their identity during adolescence.
The report, titled The Lived Experience of Intercountry Adopted Adults in Ireland, found there was a need for more prolonged post-adoption support for adoptive parents, and targeted supports for teenagers to help them navigate the challenge of adoptive identity development.
While some of these supports are already provided by Barnardos, many participants in the study were not aware of their existence, highlighting an opportunity for increased communication and promotion of such services to the people who need them.
Since 1991, 5,000 children have been adopted into the country, but this number started to decline in 2010 when the Adoption Act was introduced.
Minister for Children Norma Foley told Newstalk that home adoption has not replaced intercountry adoption, and foster systems remain the norm.
"More than 87 per cent of children in State care in this country are actually in foster care, which is a very high percentage, but I think it’s important that we look at all opportunities for children," Ms Foley said.
"For some the best place for them and what meets their needs is adoption, for others it’s foster care so we would have a suite of measures and supports."
Orlaith Traynor, the Chair of the AAI, highlighted the study's significance.
"Adoption is an intervention in a child’s life which has lifelong consequences. Today’s launch highlights the experiences of a small sample of intercountry-adopted people. Ireland has a responsibility to support its 5000-strong intercountry adopted population as they move through the lifespan, and I look forward to working with the Department of Children, Equality and Disability to progress the development of policies and services in this area."
Dr Judy Lovett, research officer with the AAI and author of the report, said: "Thanks to the time and effort of these participants, their generosity and enthusiasm in engaging with the research process, we now know more about the lived experience of intercountry adoption in Ireland. This will help us to contribute to the global knowledge base about this under-researched area".
SOURCE:
As a little girl, I was always afraid to cross bridges over turbulent waters. This irrational fear complicated things for my parents since I grew up in Valladolid, a small city in northeastern Spain with a river passing through it. Every time we crossed the Pisuerga River with its abundant current, I asked them to grip my hand and not let go. I had recurring nightmares in which the river overflowed and I was swept away; my parents were unable to rescue me.
The years went by and I learned to manage this terror until last October 30, 2024, when I saw the images of the unexpected flash flood that swept through several municipalities of Valencia. My memory could not stop the images of my childhood terror and the reason for which I grew up in Europe and not in my country of origin, Colombia.
I saw photos of Valencia’s destroyed streets, immersed in water and mud, cars carried away by the current, 227 dead, families looking on helplessly as they gathered up the little that remained of their possessions. “Why didn’t they warn us sooner?” was a constant refrain. I thought my wounds were a thing of the past, but with the relentless floods in Spain, my emotional memory brought me back to the disaster—the mud and water— that marked my life before I could truly remember it: the tragedy of Armero, Colombia.
It has been 40 years since my town was completely destroyed by the eruption of a volcano, taking the lives of more than 23,000 people. I am one of the survivors, but I also belong to the silenced past of thousands of forced migrations and the open wounds of a diaspora of people adopted throughout the world.
I was given in adoption and taken to Spain, where I grew up with a family that always told me the little they knew about my history of adoption, but always with many unanswered questions about my roots.
For many years, these questions lay dormant inside of me, like the lava accumulating under a volcano that appears to be sleeping. But the fire inside sooner or later seeks a way to get out.
My reply has been the creation of Hija del Volcán (the Volcano’s Daughter), a documentatry that tells the story of my search for my origins as an adopted child in the context of one of the worst natural disasters in Latin America. The film began not only as an exercise of personal memory, but as a way of putting into context that which had never been named.
KEEP READING👇
Have you heard about the latest open calls for genocide from right-wing influencers? This weekend, quickly following Trump confidant Laura Loomer’s unconscionable tweet suggesting feeding 65 million Latino people to alligators, conservative pundit Ann Coulter weighed in to target Natives. In response to an anticolonial statement made by an Indigenous professor, she tweeted, “We didn’t kill enough Indians.”
Watch our video: Watch my video about Coulter’s genocidal remark.
There’s just no excuse for this kind of rhetoric. Especially at a time when political tensions are already so high, stoking the fires of violence will only harm us further. When the worst elements of our society are on full display and those who display no regard for human lives, rights, and dignity control the levers of power, it’s important that we come together in common cause to raise our collective consciousness and make our homelands a better place.
Coulter — and the world — should really listen to what Indigenous People and our allies have to say, which is why I recorded this latest installment of our Original Homegrowns video series: This is Our Country. Yes, we are often critical of federal policies, but there’s nothing more American than dissent. It’s part of our shared American identity to work toward the creation of a “more perfect union.” As an important piece of that puzzle, we have to tear down systems of racist oppression and replace them with ones that work for everyone. At Lakota Law, we aim not to harm this land and those who live here, but to protect them.
If you don’t yet follow us on Instagram, now is a great time to start! In addition to the content we produce, you’ll see that the comments sections yield some good discussion. For instance, we’re grateful to actor and activist Mark Ruffalo, who responded to one of our posts about Coulter to say, “Well. It shows you where they are and who they are. Truly sociopathic, hateful and wildly cruel. Let’s keep building a better world together.” Thank you, Mark! We couldn’t have said it any better ourselves.
Wopila tanka — thank you for your attention and solidarity!
Chase Iron Eyes
Executive Director
Lakota People’s Law Project
Sacred Defense Fund
Your History Class Was a F*cking Lie by Sean Sherman (Or: How the American Educational System Has Always Been a Racist Propaganda Program...
Posts
All Comments
