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The religious organizations that operated the schools — the Anglican Church of Canada, Presbyterian Church in Canada, United Church of Canada, Jesuits of English Canada and some Catholic groups — in 2015 expressed regret for the “well-documented” abuses. The Catholic Church has never offered an official apology, something that Trudeau and others have repeatedly called for.

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Monday, September 29, 2014

Native American Adoption, Captivity, and Slavery in Changing Contexts


Edited By Max Carocci and Stephanie Pratt

Palgrave Macmillan, January 2012
ISBN: 978-0-230-11505-7, ISBN10: 0-230-11505-5,  278 pages, Hardcover, $90

History
Native American Adoption, Captivity, and Slavery in Changing Contexts radically rethinks the theoretical parameters through which we interpret both current and past ideas of adoption, captivity, and slavery among Native American societies in an interdisciplinary perspective. The book covers a period of over 800 years of North American history, from Native American archaeological cultures to the late nineteenth century. Individual case studies reframe concepts related to adoption, captivity, and slavery through art, literature, archaeology, and anthropology. In doing so, they highlight the importance of the interaction between perceptions, representations, and lived experience associated with the facts of slavery.

About the Author(s)

Max Carocci lectures on Indigenous Arts of the Americas for the program World Arts and Artefacts, which he directs in joint collaboration with Birkbeck College's department of History of Art and Screen Media (University of London) and the British Museum. He has recently curated Warriors of the Plains, an exhibition on Plains Indian arts, for the British Museum. His forthcoming monograph, The Arts of Plains Indian Warfare (2012), expands his long-standing focus on Native American arts from an anthropological perspective, which he has developed over more than twenty years of research and publications about Native American expressive cultures. He is also curator of the forthcoming exhibition on Native American photographic collections from the Royal Anthropological Institute of Great Britain and Ireland due to open at their London headquarters in 2012.

Stephanie Pratt is an associate professor(reader) of Art History at the University of Plymouth. She has published a number of essays concerning the visual representation of Native Americans in European art from the period c. 1600 to the end of the nineteenth century. Her monograph, American Indians in British Art, 1700–1840, was published in 2005. Recently, she has focused on how Native American cultures and arts have been represented in Western museums and galleries and is developing a book-length study of early North American collections of Native American ethnographica. She is principal curator for the upcoming exhibition George Catlin's Indian Gallery: Displaying Indigenous America in Nineteenth Century Europe, to be held at the National Portrait Gallery, London, in 2013.

Table of Contents
Ripe for Colonial Exploitation: Ancient Traditions of Violence and Enmity as Preludes to the Indian Slave Trade - Marvin D. Jeter * The Emergence of the Colonial South: Colonial Indian Slaving and the Fall of the Pre-Contact Mississippian World and the Emergence of a New Social Geography in the American South, 1540-1730 - Robbie Ethridge * Southeastern Indian Polities of the Seventeenth Century: Suggestions toward an Analytical Vocabulary - Eric E. Bowne * From Captives to Kin: Indian Slavery and Changing Social Identities on the Louisiana Colonial Frontier - Dayna Bowker Lee * Capturing Captivity: Visual Imaginings of the English and Powhatan Encounter Accompanying the Virginia Narratives of John Smith and Ralph Hamor, 1612 - 1634 - Stephanie Pratt * Strategies of (Un)belonging: The Captivities of John Smith, Olaudah Equiano, and John Marrant - Susan Castillo * Captive or Captivated: Rethinking Encounters in Early Colonial America - Patrick Minges * A Christian Disposition: Religious Identity in the Meeker Captivity Narrative - Brandi Denison * Visual Representation as a Method of Discourse on Captivity, Focussed on Cynthia Ann Parker - Lin Holdridge * Reflections and Refractions from the Southwest Borderlands - James F. Brooks


[ history we very much need to learn about...so if I can obtain a copy soon, I will post a review.... Trace]

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New York’s 4o-year battle for OBC access ended when on January 15 2020, OBCs were opened to all New York adoptees upon request without restriction. In only three days, over 3,600 adoptees filed for their record of birth. The bill that unsealed records was passed 196-12.

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As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

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