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Thursday, August 16, 2018

Fostering Native children in Native homes imperative to preserving culture, preventing erasure

Left to right: Jeff Sarro and Victor Walter (Bois Forte Ojibwe) are foster parents to Native children. Photo courtesy of The Circle.
Although the Indian Child Welfare Act requires the state to place Native children with family or kin when possible, there is a severe shortage of Native foster homes to accommodate this need. Staff in the Native foster care network stress the importance of giving Native children homes that can address their culture, teach traditions and help them learn to navigate the world as a Native person. Placing children in Native homes will also serve to prevent cultural erasure.
“It’s really a difficult task to figure out what they know and how you can support it,” said Victor Walter (Bois Fort Ojibwe), foster parent. “Whether it’s going to powwows, putting out a spirit plate at meals, smudging or sweat lodges…you really have to find out what the kids are used to and at least support that. If you can, surpass it.”
Read more at The Circle.

Native parents vote on efficacy of American Indian Education in schools
In 2015, the state of Minnesota established an American Indian Education Aid program in order to provide more culturally informed teaching to Native students. The program includes an American Indian Parent Advisory Committee in each district comprised of Native parents and students who cast a yearly vote on whether or not the program is meeting cultural needs. Many Native parents have expressed enthusiasm for having a vote on the educational programming for their children, especially around Native representation in American history and sufficient cultural trainings for teachers.
“What it amounts to is there’s a mistrust of the education system by Native Americans because it’s been used as a weapon of assimilation. So when parents are distrustful of a system that in the past has not treated their students well, it’s hard for them to advocate and be proponents of educational change,” said Jane Harstad, director of the Office of Indian Education at the state Department of Education.
Read more on this story at MinnPost.

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Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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