- LOST CHILDREN BOOK SERIES
- Karen Vigneault - Helping Native Adoptees Search
- About Trace
- How to Open Closed Adoption Records for Native American Children
- The reunification of First Nations adoptees (2016)
- You're Breaking Up: Adoptive Couple v. Baby Girl #ICWA
- FAQ ICWA 2016
- About the Indian Adoption Projects
- Soaring Angels (search help for adoptees)
- THE PLACEMENT OF AMERICAN INDIAN CHILDREN - THE NEED FOR CHANGE (1974)
- NEW: Study by Jeannine Carriere (First Nations) (2007)
- Split Feathers Study
- NEW STUDY: Post Adoption (Australia)
- Help for First Nations Adoptees (Canada)
- Oklahoma Supreme Court RULING: Brown v.Delapp (9-2...
- Dr. Raven Sinclair
- Laura Briggs: Feminists and the Baby Veronica Case...
- Lara Trace Hentz blog
- Adopt an Elder: Ellowyn Locke (Oglala Lakota)
- TWO NATIONS: Navajo (Boarding School)
How to Use this Blog
ALSO, if you buy any of the books at the links provided, the editor will earn a small amount of money or commission. (we thank you) (that is our disclaimer statement)
This is a blog. It is not a peer-reviewed journal, not a sponsored publication... The ideas, news and thoughts posted are sourced… or written by the editor or contributors.
Wednesday, February 15, 2017
Stolen Generations: Cultural impact of the Indian Adoption Project still felt today
That's according to Melissa Olson, a legal advocate for Native children.
"This was not an accident of history, it was a government program designed to save the government money and dismantle tribes. All under the guise of integrating Native children more fully into American society," Olson said in a documentary she produced exploring the cultural and historical impacts of forced adoption, titled "Stolen Childhoods."
When the BIA started the project it enlisted social workers to visit reservations and convince parents to sign away their parental rights. It was a way to assimilate these children into "civilization," Olson said. The government believed adoption was the best option for dealing with the Native children "problem."
"When you removed a child and put them in a non-Indian family, they wouldn't be getting to know other Indian people as they would in a boarding school, they would hopefully be raised in a middle-class family. And so the idea was that they would be fully assimilated, and at no cost to the government," said Margaret Jacobs, author of "A Generation Removed," a book on forced adoption.
The adoption project sold their idea to white families using advertisements asserting that to not adopt would be choosing to leave children with no chance of survival — as in their own families would not be able to provide and care for them so it was up to these white families to help, Jacobs said.
By the 1960s about one in four Native children were living apart from their families. During this era, social workers found more dubious ways of taking children from their mothers.
"One of the things I found that really shocked me was a form that the Bureau of Indian Affairs developed. It was called 'authorization for discharge of an infant,' something like to a person who's not a family member. So it doesn't say authorization to adopt, or anything like that. It says nothing about losing one's child, or giving up rights to one's child, or putting a child up for adoption," Jacobs said. "It's all this sort of legalistic language that I didn't understand either when I was reading it."
Many of these adopted children, now adults, struggle with memories from traumatic childhoods in abusive homes, while trying to figure out where they fit in as Natives in white communities. Olson followed a few of these people's stories in "Stolen Childhoods."
The documentary was produced at KFAI by Melissa Olson and Ryan Katz and edited by Todd Melby.
To listen to the documentary, click the link above.
click to listen
Listening to The Other Side of Adoption with Trace A DeMeyer by Fire Talk Production https://t.co/6SGuMcotmn— TraceLHentz (@StonePony33) January 17, 2019
Please support NARF
To Veronica Brown
Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.
National Indigenous Survivors of Child Welfare Network (NISCWN)
Membership Application Form
The Network is open to all Indigenous and Foster Care Survivors any time.
The procedure is simple: Just fill out the form HERE.
Source Link: NICWSN Membership
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.