AMERICAN INDIAN ADOPTEES: Indian Child Welfare, three interviews

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Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ .

Thursday, February 23, 2012

Indian Child Welfare, three interviews

Click here: http://stephaniewoodard.blogspot.com/

Indian Child Welfare Act, three interviews; part one

By Stephanie Woodard

Excerpt:

Native parents face extraordinary hurdles in keeping their children—including cultural misunderstandings and legal barriers that are unimaginable to many non-Native people. In this second decade of the 21^st century, American Indian children in states across the country are still taken from their families and placed in foster care or adoptive homes at a much higher rate than other kids—just as they were before the passage of the 1978 Indian Child Welfare Act, a federal statute intended to help keep Native families intact.

In Alaska, Native children make up 20 percent of the child population but 51 percent of those a state agency has placed in foster care; Montana, Nebraska, Oregon, Utah, North Dakota and Washington also have highly skewed numbers. In Minnesota, the percentage of Native children in foster care isn’t just high, it’s gotten worse in recent years. “Disproportionalities exist nationwide at every stage in the process, starting right from the initial reports of possible abuse or neglect of a Native child,” says Kristy Alberty, Cherokee, spokeswoman for the National Indian Child Welfare Association.

As those who read this blog are aware, the removal of Indian Children was supposed to end with the ICWA of 1978 and sadly, it's still a crisis and unacceptable. Poverty is a powerful weapon and is still being used against Indian people. Trace

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Crime Scene

The Justice Department is protecting the names of many perpetrators of abuse of Indigenous children.
We need a special independent prosecutor who can force the government and church to turn over the documents.
There can be no reconciliation without justice.@MumilaaqQaqqaq pic.twitter.com/5TL6OxKM5O
— Charlie Angus NDP (@CharlieAngusNDP) July 8, 2021

This is a map of every residential "school" site in Canada.

Every dot is a crime scene.

Only a few have been investigated so far.

Canada, do not get used to these numbers.

Do not let them become statistics.

Put yourselves in the shoes of these children in the ground. pic.twitter.com/5XJS1w1ka2
— Mumilaaq Qaqqaq (@MumilaaqQaqqaq) June 24, 2021

ADOPTION TRUTH

As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.